Shakeosphere

Thomas Goodwin

Active Years

Min year: 1614, Max year: 1796, Max count: 8

As Author

1614: Romanæ historiæ anthologia
1616: Romanæ historiæ anthologia
1616: Synopsis antiquitatum Hebraicarum
1620: Romanæ historiæ anthologia
1620: Romanæ historiæ anthologia
1623: Romanae historiae anthologia
1625: Romanae historiae anthologia
1625: Moses and Aaron
1626: Moses and Aaron
1628: Moses and Aaron
1628: Romanæ historiae anthologia
1631: Romanæ historiae anthologia
1631: Moses and Aaron
1633: Romanæ historiae anthologia
1634: Moses and Aaron
1636: The returne of prayers
1636: The retvrne of prayers
1636: A childe of light vvalking in darknesse: or A treatise shewing the causes, by which God leaves his children to distresse of conscience. The cases, wherein [God leaves his children to distresse of conscience.] The ends, for which [God leaves his children to distresse of conscience.]
1636: The returne of prayers
1636: A childe of light vvalking in darknes: or, A treatise shewing the causes, by which the cases, wherein the ends, for which God leaves his children to distresse of conscience
1636: The returne of prayers
1636: The retvrne of prayers
1637: Aggravation of sinne
1637: Aggravation of sinne
1637: The vanity of thoughts discouered
1638: Aggravation of sinne: and sinning against knowledge. Mercie
1638: The vanity of thoughts discovered
1638: The vanity of thoughts discouered
1638: Aggravation of sinne
1638: The happinesse of the saints in glory, or, A treatise of heaven, on Rom. 8. 18
1638: The returne of prayers
1638: A childe of light vvalking in darknes: or A treatise shewing the causes, by which God leaves his children to distresse of conscience. The cases, wherein [God leaves his children to distresse of conscience.] The ends, for which [God leaves his children to distresse of conscience.]
1638: Romanæ historiae anthologia
1639: Aggrauation of sinne
1641: The tryall of a Christians growth
1641: The returne of prayers
1641: A glimpse of Sions glory: or, the churches beautie specified
1641: The tryall of a Christians growth
1641: Moses and Aaron
1641: A glimpse of Syons glory: or, The churches beautie specified
1642: Christ set forth in his death, resurrection, ascension, sitting at Gods right hand, intercession, as the cause of justification. Object of justifying faith
1642: Zerubbabels encouragement to finish the temple
1642: Romanæ historiae anthologia recognita et aucta
1642: Christ set forth in his death
1642: Encouragements to faith·
1642: Christ set forth in his death, resurrection, ascension, sitting at Gods right hand, intercession, as the cause of justification. Object of justifying faith
1642: Zerubbabels encouragement to finish the temple
1642: Christ set forth in his death, resurrection, ascension, sitting at Gods right hand, intercession. As the cause of justification. Object of justifying faith
1643: The tryall of a Christians growth
1643: A childe of light vvalking in darkness: or A treatise shewing the causes, by which the cases, wherein the ends, for which God leaves his children to distresse of conscience
1643: The vanity of thoughts discovered
1643: The returne of prayers
1643: Christ set forth in his death, resurrection, ascension, sitting at Gods right hand, intercession, as the cause of iustification. Object of justifying faith
1643: Aggravation of sinne
1643: [An apologeticall narration, humbly submitted to the Honourable Houses of Parliament.]
1643: Encouragements to faith
1644: Certaine select cases resolved
1644: An apologeticall narration, humbly submitted to the Honourable Houses of Parliament
1645: Encouragements to faith
1645: Certaine select cases resolved
1645: Christ set forth in his death, resurrection, ascension, sitting at Gods right hand, intercession, as the cause of justification. Object of justifying faith
1646: The great interest of states & kingdomes
1646: The great interest of states & kingdomes
1647: Encouragements to faith·
1647: Certaine select cases resolved
1648: Romanæ historiæ anthologia recognita et aucta
1650: The vanitie of thoughts discovered
1650: The tryall of a Christians growth
1650: Encouragements to faith
1650: Aggravation of sinne
1651: Certaine select cases resolved
1651: Christ the universall peace-maker: or, The reconciliation of all the people of God, notwithstanding all their differences, enmities. By Tho: Goodvvin, B.D
1651: Christ set forth in his death, resurrection, ascension, sitting at Gods right hand, intercession, as the cause of justification. Object of justifying faith
1651: The returne of prayers
1651: Certaine select cases resolved
1653: Christ set forth
1654: A sermon of the fifth monarchy
1654: The principles of faith, presented by Mr. Tho. Goodwin, Mr. Nye, Mr. Sydrach Simson, and other ministers, to the committee of Parliament for religion, by way of explanation to the proposals for propagating of the gospel
1655: Romanæ historiæ anthologia
1655: The vvorld to come. Or, The kingdome of Christ asserted
1655: Moses & Aaron
1657: A state of glory for spirits of just men upon dissolution, demonstrated
1658: Romanæ historiæ anthologia recognita et aucta
1658: A fair prospect
1659: A child of light walking in darknesse: or, A treatise shewing the causes, by which the cases, wherein the ends, for which God leaves his children to distresse of conscience
1659: The return of prayers·
1661: Romanæ historiæ anthologia recognita et aucta
1661: Romanæ historiæ anthologia recognita et aucta
1661: Romanæ historiæ anthologia recognita et aucta
1661: Romanæ historiæ anthologia recognita et aucta·
1662: Moses and Aaron civill and ecclesiastical rites
1664: Moses and Aaron, civil and ecclesiasticall rites, used by the antient Hebrews, observed, and at large opened, for the clearing of many obscure texts throughout the whole scripture
1666: Patience and its perfect work, under sudden & sore tryals
1666: Romanæ historiæ anthologia recognita et aucta
1667: Moses and Aaron: civil and ecclesiastical rites
1667: Patience and its perfect work under svdden & sore tryals
1668: Romanæ historiæ anthologia recognita et aucta
1671: Romanæ historiæ anthologia recognita et aucta
1671: Moses and Aaron: civil and ecclesiastical rites
1672: Moses & Aaron
1672: Moses & Aaron
1674: Romanæ historiæ anthologia recognita et aucta
1678: Moses and Aaron: civil and ecclesiastical rites
1680: Romanæ historiæ anthologia recognita et aucta
1680: A discourse of the punishment of sin in hell
1680: Most holy and profitable sayings of that reverend divine, Doctor Tho. Goodwin
1680: A discourse of the punishment of sin in hell
1680: Romanæ historiæ anthologia recognita et aucta
1681: The works of Thomas Goodwin
1681: The works of Thomas Goodwin, D.D. sometime president of Magdalene Colledge in Oxford.
1681: The demeanour of a good subject, in order to the acquiring and establishing peace
1685: Romanæ historiæ anthologia recognita & aucta
1685: Moses and Aaron: civil and ecclesiastical rites, used by the ancient Hebrews
1685: Romanæ historiæ anthologia recognita & aucta
1685: Moses and Aaron
1686: Romanæ historiæ anthologia recognita & aucta
1689: Romanæ historiæ anthologia recognita & aucta
1693: Two discourses
1695: [Romanae historiae anthologia]
1695: A discourse of the true nature of the Gospel
1695: Of the happiness of princes led by divine counsel
1696: Romanæ historiæ anthologia recognita & aucta
1699: A sermon on occasion of the death of the reverend and learned Mr. Stephen Lobb
1700: A sermon on occasion of the death of the reverend and learned Mr. Stephen Lobb, who dyed June 3. 1699
1700: The case of Thomas Goodwin
1702: A sermon preached on the sad occasion of the death of the best of kings, William the IIId
1702: A sermon preached on the sad occasion of the death of the best of kings
1704: The history of the reign of Henry the fifth, King of England, &c. In nine books.
1722: The government and discipline of the Churches of Christ
1748: Dr. Goodwin on the return of prayer
1796: The french Revolution foreseen, in 1639

As Publisher

1681: The works of Thomas Goodwin, D.D. sometime president of Magdalene Colledge in Oxford.

Thu Dec 07 20:27:13 CST 2023