Thomas Simmons
Active Years
Min year: 1656, Max year: 1715, Max count: 494
Establishments over time
(number of mentions in parentheses)
Locations over time
(number of mentions in parentheses)
As Author
- 1704: Supports under the fear of sudden death. In a sermon, preached at Stepney, Sept. 19th, 1703. Occasion'd by the death of Mr. John Batten, mariner, ... By Thomas Simmons
- 1704: The soveraignty and equity of God's choice. A sermon preached at Stepney, January the 30th 1703/4. and since enlarged: occasion'd by the death of William Gay, M.D. ... By Thomas Simmons
- 1708: A sermon preach'd before the Societies for reformation of manners, at Salters-Hall, Octob. the 4th, 1708. By Thomas Simmons. Published at their request
- 1708: The conqueror crown'd. A funeral sermon on occasion of the death of the late Reverend and learned divine, Mr. Edward Veel. Who departed this life June the 6th, 1708. ... Preach'd at St. John Wapping, June the 13th, 1708. By Thomas Simmons
- 1714: A lesson from the beasts, or instructions from the herds of cattle. A sermon (on occasion of the present mortality among the cattle) preach'd in Lime-Street, Nov. 28. 1714. By Thomas Simmons
- 1714: The svre side: or, God and the church
- 1714: The sure side
- 1715: The king's safety the Church's triumph
As Publisher
- 1656: A voice of the Lord to the heathen
- 1656: This for each Parliament-man
- 1656: A testimonie of the touch-stone, for all professions, and all forms, and gathered churches (as they call them) of what sort soever to try their ground and foundation by
- 1656: The teachers of the vvorld unvailed
- 1656: Truth defended: or, Certain accusations answered
- 1656: The crying sinnes reproved
- 1656: A cry for repentance
- 1656: A declaration concerning fasting, and prayer
- 1656: The voyce of the just uttered
- 1656: Here all may see, that justice and judgement is to rule
- 1656: A reproof from the Lord
- 1656: This is onely to goe amongst friends
- 1657: Concerning good-morrow, and good-even; the worlds customs: but by the light which into the world is come, by it made manifest to all who be in the darkness. G.F
- 1657: The cause of stumbling removed from all that will receive the truth; and from before the eyes of the wise men of London
- 1657: To all the people who meet in the steeple-houses in England, and elsewhere
- 1657: A measure of the times
- 1657: A vvarning to all teachers of children, which are called school-masters and school-mistresses
- 1657: The truth of God cleared, and above the deceite advanced
- 1657: The voice of the just uttered
- 1657: Many strong reasons confounded, which would hinder any reasonable man from being a Quaker
- 1657: The priests fruits made manifest
- 1657: Of bowings
- 1657: The priests fruits made manifest
- 1657: Light sown for the righteous, and gladness for the upright in heart
- 1657: A warning to all teachers of children which are called school-masters and school-mistresses
- 1657: A declaration to all the vvorld of our faith, and what we believe who are called Quakers·
- 1657: A cal [sic] and a vvarning, to all priests, professors and people, vvho have and do profess the Scriptures
- 1657: That all might see who they were that had a command, and did pay tythes; and who they were that had a law to receive them
- 1657: A discovery of Satans wiles and his svbtile devices, in transforming himselfe into the likeness of truth, but hath alwayes stirred up his instruments to oppose and persecute the truth from age to age, as at this day he doth, which (by the true light) is made manifest
- 1657: An instruction to judges & lawyers, that they may act and judge as the judges did of old, and that they may see how they are degenerated from them that judged at the first, and that in reading this thorow, they may see what hath been lost, and how they may be resotored by the power of the Lord ... And how people have bin put to death for that which they should have restored, or been sold for their theft; ... And concerning the poor mans cry, who know his matter and business himself, and is able to speak to it ... Given forth to the intent men might consider these things, and come to the life of God, and live at the first, that justice might run down, and truth and righteousnesse may be set up. G.F
- 1657: This is to all officers and souldiers of the armies in England, Scotland, and Ireland; and to all magistrates, and them in authority in these nations, and the dominions thereunto appertaining for them to read
- 1657: A just and lawful tryal of the teachers and professed ministers of this age and generation, by a perfect proceeding against them
- 1657: A warning to all teachers of children, which are called school-masters and school-mistresses
- 1657: The ground of high places: and the end of high places: and a rest for the people of God, above all the high places of the earth
- 1657: This coming to my hand, and reading it over, savouring it to come from a pure fountain,
- 1657: A declaration to all the world of our faith, and what we believe
- 1657: A lamentation for the deceived people of the world
- 1657: A generall epistle, and greeting of the Fathers love, to all the saints, called and chosen to faithfulness in Christ Iesus and the light of the world, in which they believing, and their faith standing in his power, many suffers for his names sake
- 1657: The second covenant, which doth manifestly make known the end of the first covenant & priesthood, which could not continue by reason of death. Or the nevv covenant of light, life, and peace, wherein the Lord in righteousnesse establisheth the hearts of his people; where the are taught of the Lord
- 1658: The pearle found in England
- 1658: Truth vindicated, and the lyars refuge swept away
- 1658: A message proclaimed. By divine authority
- 1658: A description of the true temple and worship of God
- 1658: Divine love spreading forth over all nations, or, The glorious day of unity, peace and concord
- 1658: The revelation of Jesus Christ
- 1658: A word of reproof to the teachers of the vvorld
- 1658: A testimony against a great idolatry committed
- 1658: Some of the misteries of Gods kingdome declared, as they have been revealed by the spirit through faith
- 1658: The lambs warre against the man of sinne
- 1658: A warning to all the merchants in London. And such as buy and sell
- 1658: A vvord to the world answering the darkness thereof, concerning the perfect work of God to salvation.
- 1658: The true and everlasting rule from God discovered
- 1658: How sin is strengthened, and how it is overcome
- 1658: The pearle found in England
- 1658: The line of true judgment: laid to an imperfect piece published by Thomas Collier, which he calls an answer to an epistle written to the churches of the Anabaptists, &c
- 1658: A reply to the pretended vindication of the answer to the Quakers 23. quæryes, subscribed by G.F
- 1658: A few plain words of instruction
- 1658: A horrible thing committed in this land
- 1658: The true and everlasting rule from God discovered
- 1658: The lying spirit in the mouth of the false prophet made manifest
- 1658: Here is declared the manner of the naming of children in the old time
- 1658: The sounding voyce of the dread of Gods mighty power
- 1658: An alarum sounding forth unto all the inhabitants of the earth
- 1658: A catechisme for children
- 1658: Innocency cleared from lyes
- 1658: A warning and visitation to the inhabitants of Godalming
- 1658: The fruits of unrighteousnes and injustice
- 1658: A brief ansvver unto the Cambridge moddel
- 1658: The true Christian religion again discovered
- 1658: Something of truth made manifest
- 1658: A message from the spirit of truth
- 1658: Idolatry declared against
- 1658: A visit to the spirit in prison
- 1658: A visitation of love and gentle greeting of the Turk
- 1658: A rejoinder consisting of two parts
- 1658: Immanuel the salvation of Israel
- 1658: A brief treatise, on the truths behalf in discovery of falshoods
- 1658: Hidden things made manifest by the Light
- 1658: The lyer and false accuser made manifest and denyed
- 1658: A declaration to all the vvorld of our faith and what we believe who are called Quakers
- 1659: A declaration from the Lord of Hosts, against the idol shepherds
- 1659: To Charles Fleetvvood, steward, Robert Hatton, recorder: Sackford Gunstone, Henry VVilcock, bailiffs. Being judges in the Court of Kingstone upon Thames
- 1659: The perfect life of the Son of God vindicated
- 1659: Satans designe defeated·
- 1659: The good old cause briefly demonstrated
- 1659: The popish inquisition newly erected in New-England
- 1659: Good counsel and advice, rejected by disobedient men
- 1659: A few words in answer to the resolves of some who are called independant-teachers
- 1659: An epistle to all the Christian magistrates and powers in the whole Christendom
- 1659: Mistery Babylon the mother of harlots discovered
- 1659: An answer to a declaration put forth by the general consent of the people called Anabaptists, in and about the city of London
- 1659: An answer to Roger Crabs printed paper to the Quakers
- 1659: The works of darknesse brought to light and reproved
- 1659: The difference of that call of God to the ministry: vvhich is by the power of his own gift, and measure of life, revealed, and of that, which is received of man, and taught by man
- 1659: A vvord of reproof, and advice to my late fellow-souldiers and officers of the English, Irish, and Scotish Army
- 1659: Having heard that some have wronged my words which I spoke before the committee of Parliament, concerning Jesus Christ, and concerning the Old and New Testament, some have printed words which I spoke not
- 1659: An answer to Thomas Tillams book called, The seventh-day-sabbath
- 1659: An equal ballance
- 1659: A brief relation of the state of man before transgression
- 1659: A just and lawful tryal of the teachers and professed ministers of this age and generation
- 1659: The discovery of mans return to his first estate by the operation of the power of God in the great work of regeneration
- 1659: The serious peoples reasoning and speech with the worlds teachers and professors
- 1659: The day-spring from on high visiting the world: or Gods salvation revealed, and the work of redemption declared
- 1659: A few lines given forth, and a true testimony of the way which is Christ
- 1659: Tythes no property to, nor lawful maintenance for a powerful Gospel-preaching ministry. Or A compulsory maintenance for Christs ministers is contrary to Christs doctrine and example of his apostles
- 1659: This to be delivered to the counsellors that are sitting in counsel
- 1659: A testimony against the people call'd Ranters and their pleads
- 1659: A further evidence of the aforementioned Thomas Hewet his disaffection to the present authority of this nation
- 1659: To the life of God in all
- 1659: A vvord to the people of the world, who hates the light, to be witnessed by the light in them all
- 1659: A lying vvonder discovered, and the Strange and terrible newes from Cambridge proved false
- 1659: A primer for the schollers and doctors of Europe
- 1659: A testimony of truth
- 1659: The mouth of the pit stopped, and the smoke that hath arisen out of it scattered by the breath of truth
- 1659: The words of the everlasting and true Light, vvho is the eternal living God, and the King of saints
- 1659: A call out of Ægypt
- 1659: Oh ye heads of the nation who are set in the supream authority thereof, and are at this time assembled in Parliament, hear ye the Word of the Lord, as it came unto me the sixth day of the fifth moneth of this present year, concerning you
- 1659: Glory to God Almighty who ruleth in the heavens, and in whose hands are all the kingdoms of the earth,
- 1659: The prophet approved, by the words of his prophesie coming to passe
- 1659: A declaration of the people of God in scorn called Quakers, to all magistrates and people
- 1659: A declaration to the world, of my travel and journey out of Ægypt into Canaan
- 1659: What the possession of the living faith is, and the fruits thereof
- 1659: To the Parliament of the Comon-Wealth [sic] of England
- 1659: Having heard that some have wronged my words which I spoke before the committee of Parliament, concerning Jesus Christ, and concerning the old and new Testament, some have printed words which I spoke not
- 1659: A paper sent forth into the vvorld from them that are scornfully called Quakers
- 1659: A declaration to all the world of our faith: and what we believe who are called Quakers·
- 1659: A declaration from the people called Quakers, to the present distracted nation of England
- 1659: A paper sent forth into the world from them that are scornfully called Quakers
- 1659: Vnto those people who are called Baptists
- 1659: This for the Parliament, Counsel, and the officers of the army of the Common-wealth of England, Scotland and Ireland; in patience to read and consider, Eccle. 7. 8, 9. Hag. 1. 5. Being that the servants of the Lord are to finish their true and faithful testimony against the world, as the Lord shall move them so to do, who live and move in him, that so they may finish their course with joy; and now for this end and purpose have I given forth this my testimony, that I might be found doing the will of God, whom I serve in the Spirit of his Son, not knowing but that my service herein may be acceptable to all, or some of you, and if but to one, shall be glad, and if to none, my labour shall not be in vain in the Lord, who is the reward of all them that obey him and diligently seek him. Written about the middle of the sixth month, 1659. By a lover of the truth, as it is in Jesus, a late member of the army, known by the name of Thomas Davenport.
- 1659: Darknesse and ignorance
- 1659: The Lambs officer is gone forth with the Lambs message
- 1659: To the general councel, and officers of the army, and to every member in particular
- 1659: A door opened to the imprisoned seed in the world
- 1659: A visitation by way of declaration unto the manifestation of the spirit in you rulers and heads of these nations
- 1659: A brief discovery of the dangerous principles of John Horne (a priest in Lin) and Thomas Moore junior
- 1659: The fall of a great visible idol by the coming of the invisible povver, and substance
- 1659: The reign of the whore discovered. And her ruine seen
- 1659: To all the hireling priests in England
- 1659: An unjust plea confuted, and Melchisedec and Christs order vindicated against antichristianism
- 1659: The real cause, of the nations bondage and slavery, here demonstrated
- 1659: A defence of the true church called Quakers
- 1659: A faithful testimony concerning the true worship of God
- 1659: Some false principles and errors discovered and refuted
- 1659: To the rulers and to such as are in authority
- 1659: A visitation & vvarning proclamed and an alarm sounded in the Popes borders, in the name and authority of the Lord Almighty, and the Lamb
- 1659: Herein is held forth the gift and good-will of God to the vvorld
- 1659: Honest, vpright, faithful, and plain dealing with thee O army of the Common-wealth of England (so called) without flattery, in true unfeigned love to thee
- 1659: To the Parliament of the Common-Wealth of England, now sitting at Westminster. A representation of the outrages and cruelties acted upon the servants of Christ, at two meetings at Sabridgworth in Hartford-shire.
- 1659: The faithful witness: or, A hand of love reached forth, that the blind may be guided, and the scattered gathered
- 1659: Vpon the 22 day of the 8th month, 1659.
- 1659: A record of some persecutions inflicted upon some of the servants of the Lord in South-Wales
- 1659: The lamentable sufferings of the church of God in Dorset-shire
- 1659: The lying prophet discovered and reproved
- 1659: A right dividing, or a true discerning
- 1659: A fevv plain words to be considered by those of the army, or others that would have a Parliament that is chosen by the voyces of the people, to govern the three nations
- 1659: A declaration to all the world of our faith, and what we believe who are called Quakers
- 1659: Cains off-spring demonstrated, as by their works they are discovered in a bitter persecution against the Lords people at Newark upon Trent, in the county of Nottingham
- 1659: A word of wisdom and counsel to the officer and souldiers of the Army in England, &c
- 1659: This is for you who are called the Comon-vvealths-men [sic] both in the Army and Parliament to read
- 1659: To the present authority of Parliament now sitting
- 1659: The voice of wisdome, uttered forth against antichrists folly and deceits, and the freeness of Gods love to the creature, and the effects of his righteousnesse in his people truly discovered
- 1659: Truth defending the Quakers, and their principles; or the Answer of truth to 55 questions propounded to George Whitehead and George Fox, which questions were onely subscribed with R.B. in which is found at least 30. lies. And the university man of Cambridge cal'd in question of his perverting the truth and wronging the innocent, in a libel tituled The Quaker disarmd, or a true relation of the late publick dispute held at Cambridge, which relation is here examined and proved false, and confused, in which is above fourty lies and slanders. The authour of which relation and the said questions is said to be one Thomas Smith a priest, belonging to that called Christs Colledge in Cambridge, ... who was afraid to subscribe his name to them. Also a few questions of concernment for the priests and scholars of Cambridge or else where to answer. Written from the spirit o truth in George Whitehead, and Geo· Fox the younger. Also an answer to a book put forth by Christopher Wade, wherein his folly is made manifest.
- 1659: The seed of Israels redemption, fully prophesied of, (and the scriptures opened,)
- 1659: A true relation of the persecutions of the people of God called Quakers
- 1659: Surely the magistrates of Nottingham are blinde as though they had never [...] scriptures
- 1659: [The] way of deliverance from bondage
- 1659: The sea-mens invitation, with a passengers observation
- 1659: To those that sit in counsel for ordering the affairs of the nation, &c
- 1659: The words of the everlasting and true Light, vvho is the eternal living God, and the King of saints
- 1659: The invisible things of God
- 1659: The Lambs officer is gone forth with the Lambs message
- 1660: The captive (that hath long been in captivity) visited with the day-spring from on high. Or the prisoner (that hath fitten in the prison-house of woful darkness) freed into the everlasting light and covenant of God, in which perfect peace and satisfaction is
- 1660: One warning more unto England before she give up the ghost, and be buried in the pit of darkness
- 1660: The copies of several letters, which were delivered to the King
- 1660: John, to all Gods imprisoned people for his names-sake, wheresoever upon the face of the earth, salutation
- 1660: A declaration to all the world of our faith, and what we believe who are called Quakers
- 1660: A brief account of the illegal proceedings and sinful doctrines of James Bedford priest of Blunsome and Earith in Huntington shire
- 1660: The day manifesting the night, and the deeds of darkness reproved by the light
- 1660: A warning for all people
- 1660: Behold you rulers, and hearken proud men and women, who have let in the spirit of the world into your hearts
- 1660: This was given to Major Generall Harrison and the rest
- 1660: A candle lighted at a coal from the altar
- 1660: A short, but a strict account taken of Babylons merchants
- 1660: A cry of the just against oppression
- 1660: A word to the people of the world, who hates the Light, to be witnessed by the Light in them all
- 1660: Several papers given forth
- 1660: The testimony of God
- 1660: The vision of Humphrey Smith, which he saw concerning London, in the fifth month, in the year 1660
- 1660: A message of tender love
- 1660: How sin is strengthned, and how it is overcome
- 1660: An account from the children of light, (to them that askes) in several particulars
- 1660: The summ of such particulars as are charged against George Fox in the mittimus by which he stands committed
- 1660: An invitation of love to the hungry & thirsty
- 1660: Truths caracter of professors and their teachers
- 1660: A fore-warning, and a word of expostulation
- 1660: A wren in the burning-bush, waving the wings of contraction, to the congregated clean fowls of the heavens, in the ark of God, holy host of the eternal power, salutation
- 1660: An epistle to King Charles the II sent from Amsterdam in Holland, the 28. of the 10. month, 1660
- 1660: An evident demonstration to Gods elect
- 1660: A warning from the mouth and spirit of the Lord, through his servant to the people of England
- 1660: To all. magistrates, teachers, school-masters, and people in Christendome, who teach your children the way of the heathen, out of their books, in naming the dayes, and months, and times, and observing your feasts, as followeth
- 1660: The true ministers living of the Gospel, distinguished from the false ministers living upon tithes and forced maintenance·
- 1660: To the. [sic] whole flock of God every where
- 1660: A visitation of love, and gentle greeting of the Turk
- 1660: A just and lawful tryal of the teachers and professed ministers of this age and generation·
- 1660: The deceiver of the nations discovered
- 1660: To the people of England
- 1660: A loving salutation to all people who have any desires after the living God
- 1660: The true light expelling the foggy mist of the pit
- 1660: A catechisme for children
- 1660: The light of Christ within proved to be sufficient to lead unto God
- 1660: The word of the Lord to the inhabitants of Leeds
- 1660: To the beloved and chosen of God in the seed elected
- 1660: The saints justified and their accusers found out: or an answer to the great dragons message, put forth in five positions by one of his messengers
- 1660: A loving salutation to all people who have any desires after the living God
- 1660: The cruelty of some fighting priests published
- 1660: Something vvritten concerning the worlds creed, or what they teach their children to believe
- 1660: To the called of God, who believes in the light of the Lambe
- 1660: For the King and both Houses of Parliament
- 1660: An epistle general to them who are of the royal priest-hood and chosen generation
- 1660: A short testimony on the behalf of truths innocency
- 1660: The line of true judgment
- 1660: John, the prisoner, to the risen seed of immortal love, most endeared salutation. &c
- 1660: An evident demonstration to Gods elect
- 1660: A manifestation of divine love, or some spirituall breathings
- 1660: A door opened to the imprisoned seed in the vvorld
- 1660: A call from death to life
- 1660: A true relation what sentence was passed upon the servants of the Lord
- 1660: A short testimony on the behalf of truths innocency
- 1660: William Catons salutation and advise unto Gods elect, of what county, meeting, or family soever they are; mercy and peace, joy, and everlasting refreshment be multiplied among you all
- 1661: Good counsell and advice to all the friends of truth
- 1661: A tender visitation of love
- 1661: Truths triumph
- 1661: From New-Gate, a prisoners just cause pleaded, against all his persecutors
- 1661: Blessed openings of a day of good things to the Turks
- 1661: Some openings of the womb of the morning
- 1661: A warning to the inhabitants of Barbadoes
- 1661: The fall of man declared
- 1661: Discoveries of the day-dawning to the Jewes
- 1661: A narative of some of the sufferings of J.P. in the city of Rome
- 1661: A warning to the inhabitants of Barbados
- 1661: A visitation to the captive-seed of Israel
- 1661: The son of perdition revealed
- 1661: To all people upon the face of the earth
- 1661: The case of free liberty of conscience in the exercise of faith and religion, presented unto the King and both Houses of Parliament
- 1661: To the Pope and all his magistrates and the Protestants
- 1663: Some breathings of life, from a naked heart
- 1679: A supplement to knowledge and practice
- 1680: The nonconformists advocate: or, A farther account of their judgment in certain things in which they are misunderstood
- 1680: An historical account of the wonderful cures wrought by Scarbrough-Spaw
- 1680: Church-history of the government of bishops and their councils abbreviated
- 1681: The several informations of Mr. Simeon Wright, Thomas Launders and Richard Perkin. Concerning the horrid Popish Plot in England
- 1681: The information of Thomas Lander
- 1681: Church-history of the government of bishops and their councils abbreviated
- 1681: English examples. To be turned into Latin
- 1681: The proceedings at the assizes holden at York. the 24th. day of July, 1680
- 1682: The tryal of Nathaniel Thompson, William Pain, and John Farwell
- 1682: The history of the successions of the kings of England. From Canutus the first monarch
- 1682: The florists vade-mecum
- 1683: Florist['s] vade mecum
- 1683: The history of the Old Testament methodiz'd, according to the order and series of time wherein the several things therein mentioned were transacted
- 1683: Anti-Dodwellisme
- 1683: The lives of sundry eminent persons in this later age
- 1683: A conference between a reverend divine of the Church of England, and a Romish priest, concerning the several points of religion controverted between Protestants and papists
- 1683: Forgetfulness of God the great plague of man's heart, and consideration one of the principal means to cure it. By W.D. master of arts, and once fellow of King's Colledge Cambridge
- 1685: English examples to be turned into Latin
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As Bookseller
Mon Oct 02 03:22:09 CDT 2023