Shakeosphere

Charles Leslie

Active Years

Min year: 1692, Max year: 1800, Max count: 14

As Author

1692: An answer to a book, intituled, The state of the Protestants in Ireland under the late King James's government
1694: Querela temporum: or, The danger of the Church of England
1694: Tempora mutantur. Or, The great change from 73 to 93
1694: Delenda Carthago. Or, The true interest of England, in relation to France and Holland
1695: Remarks on some late sermons; and in particular on Dr. Sherlock's sermon at the Temple, Decemb. 30. 1694
1695: Gallienus redivivus, or, Murther will out, &c
1695: A brief account of the Socinian Trinity
1695: Gallienus redivivus or, murther will out &c. Being a true account of the de-witting of Glencoe, Gaffney, &c
1695: Remarks on some late sermons; and in particular, on Dr. Sherlock's sermon at the Temple, December 30th, MDCXCIV
1695: Querela temporum: or, The danger of the Church of England
1695: The charge of Socinianism against Dr. Tillotson considered
1695: Delenda Carthago. Or, The true interest of England, in relation to France and Holland
1696: Now or never. Or; The last cast for England
1696: The snake in the grass: or, Satan transform'd into an angel of light
1696: A letter of advice to a friend
1696: A religious conference between a minister and parishioner
1697: Satan dis-rob'd from his di[s]guise of light
1697: Satan dis-rob'd from his disguise of light: or, The Quakers last shift to cover their monstrous heresies, laid fully open
1697: Some seasonable reflections upon the Quakers solemn protestation against George Keith's proceedings at Turner's-Hall, 29. Apr. 1697
1697: A discourse proving the divine institution of water-baptism
1697: The snake in the grass: or, Satan transform'd into an angel of light
1697: A discourse proving the divine institution of water-baptism
1697: Mr. Leslie's answer to the remarks on his first dialogue against the Socinians
1697: Some seasonable reflections upon the Quakers solemn protestation against the proceedings at Turner's-Hall, 29. Apr. 1697
1698: Satan disrob'd from his disguise of light: or, The Quakers last shift to cover their monstrous heresies, laid fully open
1698: The history of sin and heresie attempted
1698: Primitive heresie revived, in the faith and practice of the people called Quakers
1698: Primitive heresie revived, in the faith and practice of the people called Quakers
1698: The snake in the grass: or, Satan transform'd into an angel of light
1698: Primitive heresie revived, in the faith and practice of the people called Quakers
1698: Satan dis-rob'd from his disguise of light
1698: The snake in the grass: or, Satan transform'd into an angel of light
1698: A short and easie method with the Deists
1698: A religious conference between a minister and parishioner
1698: A short and easie method with the Deists; or, those who deny the essence of God
1698: A short and easie method with the Deists; or, those who deny the essence of God
1698: A discourse; shewing, who they are that are now qualify'd to administer baptism and the Lord's-Supper
1698: Considerations of importance to Ireland
1699: A short and easie method with the deists·
1699: A short and easie method with the deists
1699: A short and easie method with the Deists
1699: A short and easie method with the Deists·
1700: Liturgy's vindicated by the dissenters, or, The lawfulness of forms of prayer and liturgies
1700: Five discourses by the author of The snake in the grass
1700: An essay concerning the divine right of tythes
1700: A discourse; shewing, who they are that are now qualify'd to administer baptism and the Lord's-Supper
1700: A defence of a book intituled, The snake in the grass
1700: Five discourses by the author of The snake in the grass
1700: The case of the regale and of the pontificat stated
1701: The case of the regale and of the pontificat stated
1701: The present state of Quakerism in England
1701: A short and easie method with the deists
1702: The new association
1702: The new association of those called, moderate-church-men
1702: The new association of those called, moderate-church-men
1702: The new association of those called, moderate-church-men
1702: A reply to a book entitul'd
1702: The new association
1702: A sermon preach'd at Chester
1702: The case of the regale and of the pontificat stated
1702: Concerning marriages in different communions: in a sermon at Chester. Prosecuted by Henry Dodwell, M. A. Sometime Fellow of Trinity College near Dublin.
1702: The new association
1703: The new association
1703: The new association of those called, Moderate Church-Men, with the modern-whigs and fanaticks, to under-mine and blow-up the present church and government
1703: Reflections upon some scandalous and malicious pamphlets
1703: A case of present concern
1704: The wolf stript of his shepherd's cloathing
1704: Cassandra
1704: The wolf stript of his Shepherd's cloathing, in answer to a late celebrated book intitul'd Moderation a virtue, wherein the designs of the dissenters against the church: and their behaviour towards Her Majesty both in England and Scotland are laid open
1704: The wolf stript of his shepherd's cloathing. In answer to a late celebrated book intituled Moderation a vertue; wherein the designs of the dissenters against the church: and their behaviour towards Her Majesty both in England and Scotland are laid open. With the case of occasional conformity considered. ... By one call'd an high-church-man.
1704: A vindication of the Royal Martyr King Charles I
1704: A vindication of the royal martyr King Charles I
1704: Cassandra. (But I hope not)
1704: The Bishop of Salisbury's proper defence, from a speech cry'd about the streets in his name, and said to have been spoken by him in the House of Lords, upon the bill against occasional conformity
1704: The horrid procession of the Presbyterians
1704: The wolf stript of his shepherd's cloathing, in answer to a late celebrated book intitul'd, Moderation a virtue, wherein the designs of the dissenters against the church: and their behaviour towards Her Majesty both in England and Scotland are laid open. With the case of occasional conformity considered. ... The third edition. By one call'd an high-church-man.
1705: Cassandra
1705: The case of the Church of England's memorial fairly stated
1705: The principles of the dissenters
1705: The new association of those called, moderate-church-men
1705: The new association
1705: The case of the Church of England's memorial fairly stated
1705: Cassandra
1705: Cassandra
1705: Cassandra
1706: The history of the church
1707: The second part of The wolf stript of his shepherds cloathing
1707: A postscript to Mr. Higgins's sermon
1707: A postscript to Mr. Higgins's sermon
1707: The second part of The wolf stript of his shepherds cloathing
1707: A postscript to Mr. Higgins's sermon
1708: A letter from a gentleman in Scotland to his friend in England, against the Sacramental Test; as Inconsistent with the Union, Dangerous to the Ecclesiastical Constitution of North-Britain; and to such Parts of their Civil Constitution as are reserv'd to them; Inconsistent with the Civil Interest of Great-Britain in General; contrary to the Design of Our Saviour's Institution of the Lord's-Supper, and to the Doctrine of the Church of England
1708: A letter from a gentleman in the city to his friend in the country, concerning the threaten'd prosecution of the Rehearsal, put into the news-papers
1708: A postscript to Mr. Higgins's sermon
1708: An apology for the letter from Scotland against the Sacramental Test
1708: The socinian controversy discuss'd
1708: A letter from a gentleman in Scotland to his friend in England, against the Sacramental Test; As Inconsistent with the Union, Dangerous to the Ecclesiastical Constitution of North-Brittain; and to such Parts of their Civil Constitution as are reserv'd to them; Inconsistent with the Civil Interest of Great Brittain in General; contrary to the Design of Our Saviour's Institution of the Lord's-Supper, and to the Doctrine of the Church of England
1708: A reply to the Vindication of the remarks upon Mr. Leslie's first dialogue on the Socinian controversy
1708: A view of the times, their principles and practices
1708: Mr. Leslie's answer to the Remarks on his first dialogue against the Socinians
1709: A short and easie method with the deists
1709: A short and easie method, with the deists
1709: The best answer ever was made. And to which no answer ever will be made
1709: A letter to the Reverend Mr. William Higden
1709: The best answer ever was made. And to which no answer ever will be made
1709: Best of all. Being the student's thanks to Mr. Hoadly
1709: The constitution
1709: A letter from a gentleman in Scotland to his friend in England, against the sacramental test; as inconsistent with the Union, dangerous to the ecclesiastical constitution of North-Britain;
1709: Best of all. Being the student's thanks to Mr. Hoadly
1710: Now or never: or, a project under God, to secure the church and monarchy of England
1710: The good old cause, or, lying in truth
1710: The good old cause, or, lying in truth
1710: Now or never: or, a project under God, to secure the church and monarchy of England
1710: The good old cause, further discuss'd
1710: Beaucoup de bruit pour une aumelette
1710: Best of all being the student's thanks to Mr. Hoadly
1710: The principles of the dissenters, concerning toleration and ocasional-conformity
1710: A supplement, in answer to Mr. Clendon his Tractatus philosophico-theologicus. Or, a treatise of the word person
1710: Mr. Leslie his answer, to the examination of his last dialogue
1710: Now or never: or, a project under God to secure the church (and monarchy) of England
1711: A short and easie method with the deists
1711: The finishing stroke
1711: A short and easie method. With the deists
1711: The truth of Christianity demonstrated
1712: Salt for the leach
1712: A short and easie method with the deists, wherein the certainty of the Christian religion is demonstrated by infallible proof from four rules, which are incompatible to any imposture that ever yet has been, or that can possibly be. In a letter to a friend
1712: Salt for the leach
1712: Salt for the leach
1712: Natural reflections upon the present debates about peace and war.
1713: The case stated
1713: The case stated, between the Church of Rome and the Church of England
1713: The case stated
1713: The case stated
1714: The case stated
1714: The new association. Of those called, moderate church-men
1714: The old English constitution, in relation to the hereditary succession of the crown, antecedent to the revolution in 1688
1714: The case stated
1714: A letter from Mr. Lesly to a Member of Parliament in London
1714: A letter from Mr. Lesly to a member of Parliament in London
1714: Mr. Lesley's letter to a member of Parliament in London
1714: A letter from Mr. Leslie to a Member of Parliament in London
1715: Mr. Leslie to the Lord Bishop of Sarum
1715: Mr. Lesley to the Lord Bishop of Sarum
1715: Mr. Lesley to the Lord Bishop of Sarum.
1715: Mr. Leslie to the Lord Bishop of Sarum
1715: A short and easie method with the deists
1715: A short and easie method with the deists
1715: Mr. Lesley to the Bishop of Sarum
1715: A short and easie method with the Jews
1715: A short and easie method with the deists
1715: Mr. Lesley to the Bishop of Sarum
1715: A short and easie method with the deists
1715: A short and easie method with the deists
1716: A new farce
1716: A letter to the Lord Archbishop of Canterbury, in answer to a declaration publish'd by his Grace and some of the bishops in and near London, testifying their abhorrence of the present rebellion so called;
1716: The finishing stroke
1716: Answer to the declaration published by the Archbishop of Canterbury and other bishops
1716: Mr. Lesly's letter of advice from Avignon
1717: Mr. Lesley's letter of advice to the nonjurors
1718: A letter from Mr. Lesly to his friend
1719: The religion of Jesus Christ the only true religion, or, A short and easie method with the deists
1719: A letter from the reverend Mr Charles Leslie, concerning the new separation
1719: A letter from the Reverend Mr. Charles Leslie
1719: A letter from the Reverend Mr. Charles Leslie, concerning the new separation
1719: The Socinian controversy discuss'd
1721: The theological works of the Reverend Mr. Charles Leslie
1721: The theological works of the Reverend Mr. Charles Leslie
1722: The case stated
1722: The case of Charles Lesly, Esq;
1723: A short and easie method with the deists
1724: A letter from Rome, written by Dr. L-------ly, to a Member of Parliament.
1724: Mr. Lesly's fifth letter to Dr. Burnet
1726: A dissertation concerning private judgment and authority
1726: A short and easie method with the deists
1726: A short and easie method with the Jews
1726: The truth of Christianity demonstrated
1726: A short and easie method with the Deists
1726: A dissertation concerning private judgment and authority
1726: The Truth of Christianity demonstrated
1727: A short and easie method with the deists
1727: A short and easie method with the Jews
1727: The truth of Christianity demonstrated
1727: A short and easie method with the deists
1731: A short and easie method with the Deists
1733: A short and easy method with the deists
1737: A short and easie method with the Jews
1738: The fall of virtue
1739: An essay on design and beauty
1739: A new and exact account of Jamaica
1739: Masonry
1739: On the scarcity of the copper coin. A satyr
1740: A new history of Jamaica
1740: Mum. A political ballad, for the present times
1740: Mum. An excellent new ballad
1740: A new history of Jamaica
1740: A new and exact account of Jamaica
1741: A new history of Jamaica
1743: The masque of patriotism and truth
1743: The masque of patriotism and truth
1745: A short and easy method with the Deists
1745: A short and easie method with the deists
1748: An essay on design and beauty
1749: Mum is the word: or Advice to the freemen of Dublin
1749: A vindication of masonry, and its principles demonstrated from nature and reason
1750: A view of the times, their principles and practices
1751: Histoire de la Jama??que, traduite de l'anglois
1753: A short and easy method with the Jews
1753: A short and easy method with the deists
1755: Deism refuted
1755: The case of the Jews
1755: Deism refuted
1755: The case of the Jews
1756: The case of the Jews
1757: A true and authentic account of the conversion of a Quaker to Christianity
1758: Deism refuted
1758: The case of the Jews
1765: A true and authentic account of the conversion of a Quaker to Christianity
1776: The triumph; or, an account of the remarkable experience and blessed death of a lady
1783: A short and easy method with the deists
1796: Deism refuted
1796: A short and easy method with the deists
1797: A short and easy method with the deists
1797: Deism a madness. A short and easy method with deists, wherein the certainty of the Christian religion is demonstrated by infallible proof from four rules, ... In a letter to a friend. Revised by the Rev. Griffith Williams,
1797: A short and easy method with the deists
1797: A vindication of the Old and New Testament
1797: A short and easy method with the deists
1799: A short and easy method with the deists
1799: A short and easy method with the deists
1799: The truth of Christianity demonstrated
1800: The substance of Leslie's 'Short and easy method with the deists;'
1800: A short and easy method with the deists

As Publisher

1745: A short course of standing rules for the government and conduct of an army, designed for, or in the field

Tue Nov 28 17:15:32 CST 2023