Thomas Woolston
Active Years
Min year: 1705, Max year: 1732, Max count: 14As Author
- 1705: The old apology for the truth of the Christian religion against the jews and gentiles revived
- 1720: Dissertatio de Pontii Pilati ad Tiberium epistola circa res Jesu Christi gestas. Per Mystagogum
- 1720: Origenis Adamantii epistola secunda ad Doctores Whitbeium, Waterlandium, Whistonium, aliosque literatos hujus sęculi disputatores. Circa fidem vere orthodoxam & scripturarum interpletationem [sic]
- 1720: A letter to the Reverend Dr. Bennet, rector of St. Giles Cripplegate, upon this question
- 1720: A letter to the Reverend Dr. Bennet, rector of St. Giles Cripplegate, upon this question
- 1720: A letter to the Reverend Dr. Bennet
- 1720: Reverendissimis Archiepiscopis, necnon episcopis
- 1720: Origenis Adamantii Renati epistola ad Doctores Whitbeium, Waterlandium, Whistonium, aliosque literatos hujus sęculi disputatores: circa fidem vere orthodoxam, & scripturarum interpretationem
- 1721: An answer to Aristobulus's two letters to Dr. Bennet: or, a vindication of the orthodox and learned clergy of the Church of England, from those scurrilous and scandalous reflections he has cast on them. By a country curate.
- 1721: A second letter to the Reverend Dr. Bennet, rector of St. Giles's Cripplegate
- 1722: The exact fitness of the time, in which Christ was manifested in the flesh, demonstrated by reason, against the objections of the old gentiles, and of modern unbelievers. By Thomas Woolston, sometime Fellow of Sidney College in Cambridge
- 1722: A free-Gift to the clergy
- 1722: A free gift to the clergy: or The hireling priests of what denomination soever, challeng'd to a disputation on this question, Whether the hireling preachers of this age, who are all ministers of the letter, be not worshippers of the apocalyptical beast, and ministers of antichrist?
- 1722: A free-gift to the clergy
- 1723: A second free-gift to the clergy: Or The hireling-priests
- 1723: A third free-gift to the clergy: or, The hireling priests, of what denomination soever, again challeng'd to a disputation on this question
- 1724: A fourth free-gift to the clergy
- 1725: The moderator between an infidel and an apostate
- 1725: The moderator between an infidel and an apostate
- 1725: A supplement to The moderator between an infidel and an apostate
- 1725: A second supplement to the Moderator between an infidel and an apostate
- 1726: A defence of the miracle of the thundering legion
- 1727: A second discourse on the miracles of our Saviour
- 1727: A discourse on the miracles of our Saviour
- 1727: A discourse on the miracles of our Saviour, in view of the present controversy between infidels and apostates. The third edition. By Thomas Woolston, sometime fellow of Sidney-College in Cambridge
- 1727: A second discourse on the miracles of our Saviour
- 1727: A discourse on the miracles of our Saviour
- 1728: A third discourse on the miracles of our saviour, in view of the present controversy between infidels and apostates
- 1728: A discourse on the miracles of our Saviour
- 1728: A fourth discourse on the miracles of our Saviour
- 1728: A fourth discourse on the miracles of Our Saviour
- 1728: A discourse on the miracles of our Saviour, in view of the present controversy between infidels and apostates. The fifth edition. By Tho. Woolston, B.D. sometime Fellow of Sidney-College in Cambridge
- 1728: A second discourse on the miracles of our Saviour, in view of the present controversy between infidels and apostates. The third editon. By Tho. Woolston, B.D. sometime fellow of Sidney-College in Cambridge
- 1728: A third discourse on the miracles of our Saviour, in view of the present controversy between infidels and apostates. By Thomas Woolston, sometime Fellow of Sidney-College in Cambridge
- 1728: A fifth discourse on the miracles of our Saviour
- 1728: A third discourse on the miracles of our Saviour
- 1728: A fourth discourse on the miracles of our Saviour
- 1728: A fifth discourse on the miracles of our Saviour
- 1729: Mr. Woolston's defence of his discourses on the miracles of our saviour
- 1729: Mr. Woolston's defence of his discourses on the miracles of our Saviour, against the bishops of St. David's and London, and his other adversaries. Part I
- 1729: A second discourse on the miracles of our Saviour
- 1729: A discourse on the miracles of our Saviour
- 1729: A sixth discourse on the miracles of our Saviour
- 1729: An account of the trial of Thomas Woolston, B.D. sometime Fellow of Sidney College, in Cambridge, on Tuesday the fourth of March, 1729, at the Court of King's-Bench, in Guildhall, on four several informations, for writing, printing, publishing four blasphemous books, on the miracles of our Saviour; with the observations of the council thereupon
- 1729: Mr. Woolston's defence of his discourses on the miracles of our Saviour
- 1729: A fourth discourse on the miracles of our Saviour
- 1729: A fifth discourse on the miracles of our Saviour
- 1729: A third discourse on the miracles of our Saviour, in view of the present controversy between infidels and apostates. The fourth edition. By Thomas Woolston, B. D. Sometime Fellow of Sidney-College in Cambridge
- 1729: The tryal of Thomas Woolston
- 1729: A sixth discourse on the miracles of our saviour, in view of the present controversy between infidels and apostates. The second edition
- 1729: The moderator between an infidel and an apostate
- 1729: A supplement to The moderator between an infidel and an apostate
- 1730: Mr. Woolston's defence of his discourses on the miracles of our Saviour
- 1732: A second supplement to The moderator between an infidel and an apostate
- 1732: The old apology for the truth of the Christian religion against the Jews and Gentiles revived: Wherein is shewn Against the Jews, that Christ is the Prophet like Moses, doing all those Signs, Wonders and Judgments before and upon the Emperors and Empire of Rome, which Moses wrought upon Pharaoh and Egypt, untill the Heathen Emperors and the Gentiles, like Pharaoh and the Egyptians, were drown'd and overwhelm'd in the Red Sea. And Against the Gentiles, that God in Christ Jesus did manifest his Divine Authority to the Emperors and the Gentiles in the best and properest manner that can be imagined; and that they were very inexcusable for Persecuting the Church, and no sooner departing from Idolatry to the Worship of him. By Thomas Woolston, B. D. Fellow of Sidney-Sussex College in Cambridge
Thu Dec 07 18:19:07 CST 2023