George Whitehead
Active Years
Min year: 1655, Max year: 1725, Max count: 8As Author
- 1655: Cain's generation discover'd
- 1655: The path of the just cleared
- 1656: The grovnds and cavses of our sufferings related in short
- 1656: Jacob found in a desert land: or, A recovery of the lost out of the loss (truly manifested;)
- 1658: Some particulars on the truths behalfe in love to the inhabitants of Newcastle
- 1658: A brief treatise, on the truths behalf in discovery of falshoods
- 1659: An unjust plea confuted, and Melchisedec and Christs order vindicated against antichristianism
- 1659: Truth defending the Quakers, and their principles; or the Answer of truth to 55 questions propounded to George Whitehead and George Fox, which questions were onely subscribed with R.B. in which is found at least 30. lies. And the university man of Cambridge cal'd in question of his perverting the truth and wronging the innocent, in a libel tituled The Quaker disarmd, or a true relation of the late publick dispute held at Cambridge, which relation is here examined and proved false, and confused, in which is above fourty lies and slanders. The authour of which relation and the said questions is said to be one Thomas Smith a priest, belonging to that called Christs Colledge in Cambridge, ... who was afraid to subscribe his name to them. Also a few questions of concernment for the priests and scholars of Cambridge or else where to answer. Written from the spirit o truth in George Whitehead, and Geo· Fox the younger. Also an answer to a book put forth by Christopher Wade, wherein his folly is made manifest.
- 1659: The seed of Israels redemption, fully prophesied of, (and the scriptures opened,)
- 1659: The voice of wisdome, uttered forth against antichrists folly and deceits, and the freeness of Gods love to the creature, and the effects of his righteousnesse in his people truly discovered
- 1659: A brief discovery of the dangerous principles of John Horne (a priest in Lin) and Thomas Moore junior
- 1660: The Quakers no deceivers, or the management of an unjust charge against them confuted
- 1660: A brief account of the illegal proceedings and sinful doctrines of James Bedford priest of Blunsome and Earith in Huntington shire
- 1660: The true ministers living of the Gospel, distinguished from the false ministers living upon tithes and forced maintenance·
- 1660: The true light expelling the foggy mist of the pit
- 1660: The authority of the true ministry, in baptizing with the spirit
- 1660: The he-goats horn broken. Or, Innocency elevated against insolency & impudent falshood
- 1660: The key of knovvledge not found in the University-Library of Cambridge
- 1661: A serious account in XXXV evident reasons, (to all who desire satisfaction) why the people of the Lord, called Quakers, cannot go to worship at those places called churches and chappels
- 1661: The son of perdition revealed
- 1662: The pernicious way of the rigid presbyter and antichristian ministers, detected
- 1662: The law and light within
- 1664: The conscientious cause of the sufferers, called Quakers
- 1664: An epistle of consolation from the fresh springs of life, and flowings forth of the Fathers love (through his servant) as a tender salutation extended to the whole flock and family of God; even to the lowest of his babes and servants, whose hearts are sincere and tender towards him: for their encouragement now in these suffering and trying times. By G.W
- 1664: The case of the suffering people of God, truly stated
- 1664: Truth tryumphing in a suffering time over deceit and falsehood: or, William Prynn's book of Quakers unmasked, clearly detected
- 1665: No remission without repentance
- 1665: A few seasonable wordes to all the reader hearted whose spirits are sadened and cast down at the tryals of the present time
- 1665: This is an epistle for the remnant of Friends, and chosen of God
- 1668: The murther in Glocestershire no Quakers act
- 1668: The light and life of Christ within
- 1669: The glory of Christ's light within expelling darkness
- 1669: The divinity of Christ, and unity of the thre?e [sic] that bear record in heaven
- 1669: Christ ascended above the clouds
- 1670: The popish informer reprehended for his false information against the Quakers meetings
- 1671: The nature of Christianity in the true light asserted
- 1671: A serious apology for the principles & practices of the people call'd Quakers
- 1672: The Babylonish baptist. Or H·G· contradicting H.G
- 1672: The principal controversies between the litteral presbyters of the Kirk of Scotland, and the illuminated members of the Church of Christ, called Quakers·
- 1672: The dipper plung'd or, Thomas Hicks his feigned Dialogue between a Christian and a Quaker; proved, an unchristian forgery
- 1673: The Christian Quaker and his divine testimony vindicated, against the adversaries of the true light
- 1674: The timorous reviler sleighted
- 1674: A serious search into Jeremy Ives's questions to the Quakers
- 1674: Enthusiasm above atheism: or, Divine inspiration and immediate illumination by God Himself asserted
- 1674: The Quakers plainness detecting fallacy·
- 1674: The apostate incendiary rebuked
- 1674: The case of the Quakers concerning oaths defended as evangelical
- 1675: The case of the Quakers concerning oaths, defended as evangeIical [sic]
- 1676: The way of life and perfection livingly demonstrated
- 1679: The real Quaker a real Protestant, and the spirit of popery directly struck at
- 1681: The accuser of our brethren cast down
- 1682: Judgment fixed upon the accuser of our brethren
- 1689: The Christianity of the people commonly called Quakers
- 1689: The Christianity of the people commonly called Quakers asserted
- 1689: A Christian epistle to Friends in general
- 1690: The Quaker's answer to a scandalous libel, styled A letter to the Quakers
- 1690: Forgery detected, and prophane romancing reprehended
- 1690: The Christianity of the people commonly called Quakers, vindicated from Antichristian opposition
- 1690: A Christian reprehension of confusion, ranterism, cruelty, and opposition to spiritual order and Christian liberty, in brief reflections
- 1690: The Christianity of the people commonly called, Quakers asserted, against the unjust charge of their being no Christians
- 1691: Some reflections on some remarks upon a book, entituled Christ's lambs defended from Satan's rage
- 1691: A Christian epistle to Friends in general
- 1691: The contentious apostate re-charged. Also an answer to the Vicar of Milden-Hall's challenge
- 1691: Innocency against envy: in a brief examination of Francis Bugg's two invective pamphlets
- 1691: Christ's lambs defended from Satan's rage
- 1691: The contentious apostate and his blow refelled [sic]
- 1692: The divine light of Christ in man, and his mediation
- 1692: The cause and prevention of great calamities national and personal
- 1692: The contemned Quaker, and his Christian religion, defended against envy & forgery
- 1692: Antichrist in flesh unmask'd, and the Quakers Christianity vindicated
- 1693: The Christianity of the people commonly called Quakers, asserted against the unjust charge of their being no Christians
- 1693: The late expedients proposed by Benjamin Coal, Charles Harris, and others, for a true reconciliation, &c. Tenderly considered
- 1693: Innocency triumphant over insolency and outrage of a self-condemn'd apostate
- 1693: A seasonable and Christian caution against the provoking sin of pride and other manifest evils
- 1693: The Christian doctrin and society of the people called Quakers
- 1693: A just enquiry into the libeller's abuse of the people called Quakers
- 1693: A charitable essay
- 1693: A seasonable and Christian caution against the provoking sin of pride and other manifest evils, and of the judgements threatned because thereof
- 1694: The Quakers vindication against Francis Bugg's calumnies: in his scandalous pamphlet, stiled, Something in answer to the allegations of the Quakers (in their printed case, presented to the House of Commons, December 1693.) But his second edition, stiled The converted Quaker answer. Together with Francis Bugg's own vindication of the people called Quakers, since he left them and turned to the Church of England.
- 1694: The Quakers vindication against Francis Bugg's calumnies: in his scandalous pamphlet, stiled, Something in answer to the allegations of the Quakers (in their printed case, presented to the House of Commons, December 1693.) But his second edition, stiled The converted Quaker answer. Together with Francis Bugg's own vindication of the people called Quakers, since he left them and turned to the Church of England
- 1694: The counterfeit convert; a scandal to Christianity
- 1696: The Christianity of the people commonly called Quakers, asserted
- 1697: A sober expostulation with some of the clergy
- 1697: An antidote against the venome of The snake in the grass: or, the book so stiled
- 1697: A seasonable account of the Christian testimony and heavenly expressions of Tudor Brain upon his death bed
- 1698: A few positions of the sincere belief and Christian doctrine of the people of God called Quakers (to obviate misrepresentations and calumnies about the same.)
- 1698: The Christianity of the people commonly call'd Quakers asserted
- 1698: A seasonable account of the Christian testimony and heavenly expressions of Tudor Brain upon his death bed
- 1698: The Christianity of the people commonly called Quakers, asserted
- 1698: The Christianity of the people commonly called Quakers asserted
- 1699: The rector examined
- 1699: Truth and innocency vindicated
- 1699: A few positions of sincere belief and Christian doctrine of the people of God called Quakers (to obviate misrepresentations and calumnies about the same.) Being inserted as an appendix to a book, entituled, A sober expostulation with some of the clergy, &c
- 1699: The three Norfolk clergymens brief discovery, &c. presented by them to the king and Parliament, against the people call'd Quakers, modestly observed to our superiours
- 1700: A few positions of the sincere belief and Christian doctrine of the people of God called Quakers (to obviate misrepresentations and calumnies about the same.)
- 1700: A rambling pilgrim, or Profane apostate, exposed
- 1701: A brief answer to F. Bugg's Brief reply to the considerations humbly offered by the people call'd Quakers
- 1701: Truth prevalent
- 1704: An evangelical epistle to the people of God
- 1705: The cause and prevention of great calamities national and personal, demonstrated and recommended to the consciences of all concerned; especially keepers of taverns, inns,
- 1706: A few positions of the sincere belief and Christian doctrine of the people of God called Quakers
- 1707: George Whitehead's protestation against Francis Bugg's persecution and abuse of the people call'd Quakers, ... occasioned by his late scandalous paper, stiled, Some reasons, &c.
- 1707: An epistle of true Christian love
- 1708: A brief epistle for unity and good order
- 1708: The power of Christ vindicated
- 1712: The people call'd Quakers truly represented
- 1712: Light and truth triumphant
- 1719: The gracious design of true Christianity
- 1719: A gospel-Salutation in true Christian love
- 1722: An epistle to our Christian friends, called Quakers, in behalf of that faith which was once delivered to the saints of old;
- 1723: A few positions of the sincere belief and Christian doctrine of the people of God called Quakers
- 1725: The christian progress of that ancient servant and minister of Jesus Christ, George Whitehead
Mon Dec 04 06:14:02 CST 2023