Shakeosphere

Edward Synge

Active Years

Min year: 1693, Max year: 1800, Max count: 11

As Author

1693: A gentleman's religion
1697: A gentleman's religion
1697: An answer to all the excuses and pretences which men ordinarily make for their not coming to the Holy Communion
1697: A peaceable and friendly address to the non-conformists
1697: An answer to all the excuses and pretences which men ordinarily make for their not coming to the Holy Communion
1697: A gentleman's religion. Part II. & III
1698: Attebbion i'r ho?ll wa?g escusion
1698: A gentleman's religion
1698: A defence of the peaceable and friendly address to the non-conformists
1699: An answer to all the excuses
1700: An answer to all the excuses and pretences which men ordinarily make for their not coming to the Holy Communion
1701: Some short and plain directions for the spending of one day well
1701: Plain instructions for the young & ignorant
1702: An answer to all the excuses and pretences
1703: Plain instructions for the young & ignorant
1703: An answer to all the excuses and pretences which men ordinarily make for their not coming to the Holy Communion
1703: A gentleman's religion
1704: The wisdom of being religious
1705: A gentleman's religion
1705: A defence of the establish'd church and laws
1706: An answer to all the excuses and pretences
1706: Plain instructions for the young & ignorant
1709: A true church-man, set in a just and clear light
1709: An answer to all the excuses and pretences
1709: A true church-man set in a just and clear light
1710: The divine authority of church-government and episcopacy stated and asserted upon principles common to all Christians
1710: A gentleman's religion
1710: The divine authority of church-government, and episcopacy, stated and asserted
1711: Plain instructions for the young and ignorant
1711: Thankfulness to Almighty God for his more ancient and later mercies and deliverances, vouchsafed to the British and Protestants, within the Kingdom of Ireland
1711: Dr. Synge's defence of himself
1712: Thankfulness to Almighty God for his more ancient and later mercies and deliverances vouchsafed to the British and Protestants, within the Kingdom of Ireland
1712: Plain instructions for the young and ignorant
1712: An answer to all the excuses and pretences
1713: Religion tryed by the test of sober and impartial reason
1713: The value of a good name: the way and duty of getting and preserving it; together with the sin of depriving another of it
1714: Eternal salvation the only end and design of religion
1714: Eternal salvation the only end and design of religion
1714: An answer to all the excuses and pretences
1715: The Bishop of Rapho's letter, about drinking to the memory of King William
1715: The rule of self-examination
1715: The rule of self-examination
1715: A plain and easy method, whereby a man of moderate capacity may arrive at full satisfaction in all things that concern his everlasting salvation
1715: The Bishop of Rapho's second letter, written upon occasion of two books lately pubished [sic] against him
1716: The happiness of a nation, or people
1716: Christian zeal
1716: Christian zeal
1716: Christian zeal
1716: The sin of schism
1716: The happiness of a nation, or people
1717: An answer to all the excuses and pretences
1717: An account of the erection, government and number, of charity-schools in Ireland
1717: The sin of schism
1718: An essay towards making the knowledge of religion easy to the meanest capacity
1718: The authority of the church in matters of religion.
1718: Plain instructions for the young and ignorant
1719: A sermon preach'd at St. Andrew's Dublin: before the Honourable House of Commons
1719: The reward of converting sinners from the error of their ways
1719: Methods of erecting, supporting & governing charity-schools
1720: Some short and plain directions for the spending of one day well
1720: Some short and plain directions for the spending of one day well
1721: A sermon against persecution on account of religion
1721: Universal beneficence
1721: St. Paul's description of his own religion, opened and explained
1721: St. Paul's description of his own religion, opened and explained. By Edward lord archbishop of Tuam
1721: Methods of erecting, supporting & governing charity-schools
1722: Some short and plain directions for the spending of one day well
1722: An essay towards making the knowledge of religion easy to the meanest capacity
1722: An answer to all the excuses and pretences
1723: The constitution of our establish'd Church, as founded on law divine, and humane, consider'd
1723: A brief account of the laws now in force in the Kingdom of Ireland
1723: The constitution of our establish'd church, as founded on law divine, and humane, consider'd
1724: A sermon preach'd in Christ's-Church, Dublin, before His Excellency the Lord Carteret; on Thursday, Nov. 5. 1724. Being the anniversary day of thanksgiving for the discovery of the gun-powder plot, and for the happy arrival of his late Majesty King William in Great-Britain. By Edw. Synge, M. A. Prebendary of St. Patrick's, Dublin; and Chaplain to His Excellency. Publish'd by His Excellency's Special Command
1724: An answer to all the excuses and pretences
1725: The case of toleration consider'd
1726: An answer to all the excuses and pretences Which Men ordinarily make for their not coming to the holy communion
1726: L'authorite? de l'eglise en matiere de religion
1726: Plain instructions for the young and ignorant
1726: A true church-man set in a just and clear light
1726: The case of toleration consider'd
1726: The divine authority of Church-government, and episcopacy, stated and asserted
1726: A vindication of a sermon preach'd before the Honourable House of Commons of Ireland
1726: Eternal salvation the only end and design of religion
1726: The case of toleration consider'd
1726: A gentleman's religion
1726: St. Paul's description of his own religion, opened and explained
1727: A charitable address to all who are of the communion of the Church of Rome
1727: De religionis Christianæ fundamentalibus
1727: Thankfulness to Almighty God for his more ancient and later mercies and deliverances vouchsafed to the British and Protestants, within in the Kingdom of Ireland
1727: Four discourses by the Archbishop of Tuam
1727: A charitable address to all who are of the communion of the Church of Rome
1727: Free-thinking in matters of religion stated and recommended
1727: Free-Thinking in matters of religion stated and recommended
1727: De religionis Christian? fundamentalibus
1727: A charitable address to all who are of the communion of the Church of Rome
1728: De religionis Christianæ fundamentalibus
1728: Archbishop of Tuam's answer
1728: The archbishop of Tuam's answer
1729: Catholick Christianity
1729: Catholick Christianity
1729: A brief discourse of the fundamentals of Christianity
1729: The archbishop of Tuam's defence of his Charitable address to all who are of the communion of the Church of Rome: in reply to Dr. Nary's answer
1730: A charitable address to all who are of the communion of the church of Rome
1730: The case of toleration consider'd with respect both to religion and civil government
1730: Four discourses by the Archbishop of Tuam
1730: A gentleman's religion
1731: The archbishop of Tuam's observations on Dr. Nary's rejoinder
1731: A sermon preached at Christ-Church, Dublin, on Saturday the 23d of October, 1731
1731: A sermon preach'd at Christ-Church, Dublin. On Saturday the 23d. of October, 1731
1731: A sermon preached at Christ-Church, Dublin, on Saturday the 23d of October, 1731
1732: A peaceable and friendly address to the non-conformists
1732: An answer to all the excuses and pretences
1733: The root and spring of true virtue and piety. A sermon, preach'd at Tuam, and now enlarg'd by Edward, lord archibishop of Tuam
1733: A supplement to a gentleman's religion
1733: A short dissertation upon eating blood
1733: Postscript
1733: Cynnyg tuag wneuthur yr wybodaeth o grefydd yn hawdd i'r dealltwriaeth iselaf. ... gan Edward Synge,
1734: Some short and plain directions for the spending of one day well
1734: The way to eternal salvation plainly pointed out
1734: An essay towards making the knowledge of religion easy to the meanest capacity
1734: The way to eternal salvation plainly pointed out
1734: Catholick Christianity
1736: A persuasive to the study of the Holy Scriptures
1736: The true nature of an oath
1736: The wisdom of being religious
1736: A persuasive to the study of the Holy Scriptures
1736: Some rules for the conduct of human life
1736: Two affidavits in relation to the demands of tythe-agistment in the dioces [sic] of Leighlin; with an introduction. By Edward, Lord Bishop of Ferns and Leighlin
1737: A help to the devout performance of private prayer
1737: An answer to all the excuses and pretences
1737: Free thinking in matters of religion stated and recommended
1737: A gentleman's religion
1737: The authority of the Church in matters of religion
1737: Plain instructions for the young and ignorant
1737: A plain and easy method, whereby a man of moderate capacity may arrive at full satisfaction in all things that concern his everlasting salvation
1737: A sermon preach'd in Christ-Church, Dublin, before His Grace William, Duke of Devonshire, Lord Lieutenant
1737: Honesty the best policy
1737: Honesty the best policy
1738: Sober thoughts for the cure of melancholy; especially that which is religious
1738: Honesty the best policy
1738: Advice to a young divine concerning preaching
1738: An essay on foolish questions
1738: The works of the Most Reverend Dr. Edward Synge, Lord Archbishop of Tuam in Ireland
1739: A discourse of confirmation
1740: A help to the devout performance of private prayer
1740: An essay towards making the knowledge of religion easy to the meanest capacity
1740: The glory of man's redemption: being a new and lively emblem of the birth, lives, sufferings, resurrection, and glorious ascention [sic] of our blessed lord and saviour Jesus Christ, and his holy apostles: written by the most reverend ... Edward, Lord Archbishop of Tewham [sic].
1741: Some short and plain directions for the spending of one day well
1741: An answer to all the excuses and pretences
1742: Advice to a young divine concerning preaching
1742: The works
1742: Religion tryed by the test of sober and impartial reason
1742: Sober thoughts for the cure of melancholy
1742: An abstract of the Church catechism
1742: The way to eternal salvation plainly pointed out
1742: A sincere Christian and convert from the Church of Rome
1742: A discourse of confirmation
1742: Two tracts, the one Directions to a sober Christian for the acceptable offering up the Lord's prayer to God in his private devotions. The other Sober thoughts on the doctrine of predestination. By the most Reverend Dr. Edward Synge, late Lord Archbishop of Tuam, in Ireland.
1743: The root and spring of true virtue and piety
1743: A true church-man set in a just and clear light
1744: An answer to all the excuses and pretences which men ordinarily make for their not coming to the Holy Communion
1744: An essay towards making the knowledge of religion easy to the meanest capacity
1744: The works
1744: Thankfulness to Almighty God for his more antient and later mercies and deliverances vouchsafed to the British and Protestants within the Kingdom of Ireland
1744: St. Paul's description of his own religion opened and explained
1744: An answer to all the excuses and pretences
1745: A discourse of confirmation
1745: The most Rev. Dr. Edward Synge, (late Lord Archbishop of Tuam's) answer to two objections made against his Charitable address to all who are of the communion of the Church of Rome,
1745: A brief discourse of the fundamentals of Christianity
1746: An essay towards making the knowledge of religion easy to the meanest capacity
1746: Some rules for the conduct of human life, chiefly done from the Latin of J.A. Comenius
1746: A charitable address to all who are of the communion of the Church of Rome
1746: An answer to all the excuses and pretences
1746: The wisdom of being religious
1746: A sincere Christian and convert from the Church of Rome
1748: Some short and plain directions for the spending of one day well; by which (if every day be carefully observed) a man may be much enabled (Through God's grace) to spend his whole life well
1748: An essay on foolish questions in religion. Another on contending for the faith of it
1748: Some short and plain directions for the spending of one day well
1748: An answer to all the excuses and pretences
1749: Sober thoughts for the cure of melancholy
1749: A discourse of confirmation
1750: Plain instructions for the young and ignorant
1750: Plain instructions for the young and ignorant
1750: Catholick Christianity
1751: The rule of self-examination
1752: A gentleman's religion
1752: An answer to all the excuses and pretences, which men ordinarily make for their not coming to the Holy Communion
1752: An essay towards making the knowledge of religion easy to the meanest capacity
1752: The works
1753: A true church-man set in a just and clear light
1754: The wisdom of being religious
1754: An essay towards making the knowledge of religion easy to the meanest capacity
1754: Honesty the best policy
1755: The authority of the Church in matters of religion
1755: The Most Rev. Dr. Edward Synge's (late Lord Archbishop of Tuam) answer to two objections made against his Charitable address to all who are of the communion of the Church of Rome
1756: The works of the Most Reverend Dr. Edward Synge
1756: A discourse of confirmation
1756: The case of toleration considered, with respect to religion and civil government
1757: Eternal salvation the only end and design of religion
1757: The way to eternal salvation plainly pointed out
1757: An answer to all the excuses and pretences
1757: An essay towards making the knowledge of religion easy to the meanest capacity
1757: Thankfulness to Almighty God for his more antient and later mercies and deliverances vouchsafed to the British and Protestants within the Kingdom of Ireland
1757: Some rules for the conduct of human life
1757: Free thinking in matters of religion stated and recommended
1757: A sincere Christian and convert from the Church of Rome
1758: Some short and plain directions for the spending of one day well
1758: An essay towards making the knowledge of religion easy to the meanest capacity
1758: St. Paul's description of his own religion opened and explained
1759: An answer to all the excuses and pretences, which men ordinarily make for their not coming to the Holy Communion
1759: The true nature of an oath
1759: The works
1759: A plain and easy method, whereby a man of moderate capacity may arrive at full satisfaction in all things that concern his everlasting salvation
1759: An essay towards making the knowledge of religion easy to the meanest capacity
1760: An essay towards making the knowledge of religion easy to the meanest capacity
1760: The case of Edward lord bishop of Elphin, in relation to money, part of the rents of the Ranelagh Charity, lodged in a public bank in Dublin. With notes, critical and explanatory, by Sir Richard Cox, bart
1761: Catholick Christianity
1761: Religion tryed by the test of sober and impartial reason
1761: An answer to all the excuses and pretences, which men ordinarily make for their not coming to the Holy Communion. ... By ... Edward Synge, ...
1762: Plain instructions for the young and ignorant
1762: An essay towards making the knowledge of religion easy to the meanest capacity
1765: Advice to a young divine, concerning preaching
1765: A discourse concerning the laws ecclesiastical and civil
1765: A charitable address to all who are of the communion of the Church of Rome
1766: An answer to all the excuses and pretences
1766: A sincere Christian and convert from the Church of Rome
1768: An essay towards making the knowledge of religion easy to the meanest capacity
1768: Plain instructions for the young and ignorant
1768: A discourse of confirmation
1772: An answer to all the excuses and pretences
1773: An essay towards making the knowledge of religion easy to the meanest capacity
1773: Two tracts, the one Directions to a sober Christian for the acceptable offering up the Lord's Prayer to God in his private devotions. The other Sober thoughts on the doctrine of predestination. By ... Dr. Edward Synge,
1773: The root and spring of true virtue and piety
1773: A brief discourse of the fundamentals of Christianity
1775: Some short and plain directions for the spending of one day well
1775: The way to eternal salvation plainly pointed out
1778: A gentleman's religion
1779: St. Paul's description of his own religion opened and explained
1779: The works
1780: A sincere Christian and convert from the Church of Rome
1781: The necessity and true nature of repentance
1782: An essay towards making the knowledge of religion easy to the meanest capacity
1783: An answer to all the excuses and pretences
1785: Plain instructions for the young and ignorant
1785: An essay towards making the knowledge of religion easy to the meanest capacity
1787: An answer to all the excuses and pretences, which men ordinarily make for their not coming to the Holy Communion
1787: The necessity and true nature of repentance
1788: A charitable address to all who are of the communion of the Church of Rome
1788: A sincere christian and convert from the Church of Rome
1788: A discourse of confirmation
1788: The way to eternal salvation plainly pointed out
1789: An essay towards making the knowledge of religion easy to the meanest capacity; being a short and plain account of the doctrines and rules of Christianity
1789: An answer to all the excuses and pretences, which men ordinarily make for their not coming to the Holy Communion
1790: A plain and easy method, whereby a man of a moderate capacity may arrive at full satisfaction in all things that concern his everlasting salvation
1790: The necessity and true nature of repentance
1790: Catholic Christianity
1793: An answer to all the excuses and pretences
1794: An essay towards making the knowledge of religion easy to the meanest capacity
1796: A sermon preached in St. Martin's Church, in the city of Oxford, on Sunday, January 31st, 1796
1797: St. Paul's description of his own religion opened and explained
1800: A gentleman's religion
1800: An essay towards making the knowledge of religion easy to the meanest capacity
1800: An answer to all the excuses and pretences
1800: An answer to all the excuses and pretences which men ordinarily make for their not coming to the holy communion
1800: An answer to all the excuses and pretences, which men ordinarily make for their not coming to the Holy Communion

Sun Dec 10 11:56:05 CST 2023