Benjamin Clark
Active Years
Min year: 1680, Max year: 1683, Max count: 146
Establishments over time
(number of mentions in parentheses)
Locations over time
(number of mentions in parentheses)
As Author
As Publisher
- 1680: The way of life and death made manifest, and set before men. }b Whereby the many paths of death are impleaded, and the one path of life, propounded, and pleaded for. In some positions concerning the apostacy from the Christian spirit and life. With some principles guiding out of it. As also, an answer to some objections, whereby the simplicity in some may be entangled. Held forth in tender good will both to papists & Protestants, who have generally erred from the faith for these many generations, since the days of the apostles; and with that which they have erred from, are they comprehended.
- 1680: A test and protest against popery
- 1680: Concerning the living God of truth and the world's god, in whom there is no truth
- 1680: The Protestant Christian-Quaker a sufferer by reliques of popery
- 1680: A treatise relating to the call, work & vvages of the ministers of Christ
- 1681: William Rogers's Christian Quaker, manifested to be antichristian
- 1681: A Babylonish opposer of truth by the truth reproved
- 1681: A brief account of the province of Pennsylvania
- 1681: To the flock of Christ
- 1681: Plain and peaceable advice to those called Presbyterians in Scotland
- 1681: An epistle concerning the government of Christ and his peace
- 1682: A true account of the dying vvords of Ockanickon, an Indian king
- 1682: Proposals by the proprietors of East-Jersey in America
- 1682: The case of Protestant dissenters
- 1682: Truths defence: or, the pretended examination by John Alexander of Leith, of the principles of those (called Quakers) falsly termed by him Jesuitico-Quakerism, re-examined and confuted
- 1682: A general epistle to be read in the fear of God, in and amongst the assemblies of his people by William Dewsbury
- 1682: Plantation vvork the work of this generation
- 1682: The late barbarous and inhumane cruelties inflicted upon certain persons called Quakers for their peaceable religious meetings
- 1682: The articles, settlement and offices of the Free Society of Traders in Pennsilvaniaˇ
- 1682: An epistle to all Christians to keep to yea, yea, and nay, nay
- 1682: A cabbalistical dialogue in answer to the opinion of a learned doctor in philosophy and theology, that the world was made of nothing
- 1682: Exceptions against Will. Rogers's cavills at J.P's complaint, &c
- 1682: An account of the late hardships and violence inflicted upon certain persons called Quakers
- 1682: A brief account of the province of East-Jersey in Americaˇ
- 1682: An antidote against the infection of VVilliam Rogers's book, mis-called, The Christian-Quaker distinguished from the apostate and innovator
- 1682: A catechism and confession of faith
- 1682: A brief account of the province of Pennsilvania
- 1682: Christ's hundred commandments: or, The precepts of our Lord & Saviour Jesus Christ
- 1682: The distressed case of the people called Quakers in the city of Bristol
- 1683: This indenture made the [blank] day of [blank] anno Don. 168[blank] between [blank] of the one party, and [blank] on the other party, witnesseth, that the said [blank] doth thereby covenant
- 1683: Good counsel with a seasonable warning to all the inhabitants of Wells in Somerset-shire and elsewhere
- 1683: Tythes, offerings, and first-fruits, commanded by the law in the Old Testament, is not Gospel, neither before the law nor after
- 1683: A discourse concerning riots
- 1683: Trying of spirits in our age now as in the apostles days by the spirit of Christ anointing within
- 1683: A vindication of William Penn, proprietary of Pennsilvania
- 1683: The cause why Adam & Eve were driven out of paradice
- 1683: An ansvver to a dark confused paper: entituled Several things given forth by John Aynsloe
- 1683: Instructions for right-spelling, and plain directions for reading and writing true English
As Printer
As Bookseller
Tue Sep 26 22:02:59 CDT 2023