Shakeosphere

William Penn

Active Years

Min year: 1668, Max year: 1799, Max count: 19

As Author

1668: No cross, no crown: a discourse shewing the nature and discipline of the holy cross of Christ
1668: The guide mistaken, and temporizing rebuked: or, A brief reply to Jonathan Clapham's book, intituled, A guide to the true religion
1668: Truth exalted
1668: The sandy foundation shaken
1669: Innocency with her open face
1669: No cross, no crovvn: or several sober reasons against hat-honour, titular-respects, you to a single person, with the apparel and recreations of the times
1669: A letter of love to the young convinced
1670: The great case of liberty of conscience once more briefly debated & defended
1670: A seasonable caveat against popery. Or A pamphlet
1670: The peoples ancient and just liberties asserted
1670: The peoples ancient and just liberties asssrted [sic]
1670: The great case. Of liberty of conscience once more debated & defended
1670: A letter of love to the young convinced of that blessed everlasting way of truth and righteousness
1670: The peoples ancient and just liberties asserted
1670: The great case of liberty of conscience once more briefly debated & defended
1670: The peoples ancient and just liberties asserted
1670: The peoples ancient and just liberties asserted in the tryal of William Penn
1670: The peoples ancient and just liberties asserted
1670: The peoples ancient and just liberties asserted
1670: A letter of love to the young-convinced of that blessed everlasting way of truth and righteousness
1670: The peoples antient and just liberties asserted
1671: Truth exalted
1671: Truth exalted
1671: Truth rescued from imposture· Or A brief reply to a meer rapsodie of lies, folly, and slander
1671: Truth exalted
1672: Plain-dealing with a traducing Anabaptist: or Three letters vvrit upon occasion of some slanderous reflections, given and promoted against William Penn by one John Morse
1672: The spirit of truth vindicated, against that of error & envy
1672: Quakerism a new nick-name for old Christianity
1672: Five tracts apologetical for the principles and practices of the people called Quakers
1672: A winding-sheet for controversie ended.
1672: The new witnesses proved old hereticks: or Information to the ignorant
1672: Several tracts apologetical for the principles and practices of the people called Quakers
1673: Quakerism a new nick-name for old Christianity
1673: Reason against railing, and truth against fiction
1673: The spirit of Alexander the copper-smith lately revived; now justly rebuk'd: or An answer to a late pamphlet
1673: VVisdom justified of her children
1673: The invalidity of John Faldo's vindication of his book, called Quakerism no Christianity
1673: Judas and the Jews combined against Christ and his followers
1674: William Penn's return to John Faldo's reply, called A curb for William Penn's confidence, &c
1674: Urim and Thummim: or the apostolical doctrines of light and perfection maintained
1674: VVilliam Penn's iust complaint against, and solemn offer of a publick meeting to, the leading Baptists
1674: The Christian-Quaker, and his divine testimony vindicated by Scripture, reason and authorities
1674: VVilliam Penn's just complaint against, and solemn offer of a publick meeting, to the leading Baptists assembled at Barbican
1674: Libels no proofs
1674: William Penn's Ansvver to John Faldo's printed Challenge
1674: The counterfeit Christian detected; and the real Quaker justified
1674: Naked truth needs no shift: or, an answer to a libellous sheet, entituled, The Quakers last shift found out
1674: Jeremy Ives's Sober request proved in the matter of it, to be false, impertinent and impudent
1674: VVilliam Penn's iust complaint of, and solemn offer of a publick meeting to the leading Baptists
1675: A treatise of oaths
1675: England's present interest discover'd with honour to the prince, and safety to the people
1675: Saul smitten to the ground
1675: The continued cry of the oppressed for justice
1675: Christian liberty as it was soberly desired in a letter to certain forreign states
1675: The proposed comprehension soberly, and not unseasonably, considered
1675: England's present interest discover'd with honour to the prince, and safety to the people
1675: Christian liberty as it was soberly desired in a letter to certain forreign states
1675: England's present interest discover'd with honour to the prince, and safety to the people
1675: England's present interest discover'd with honour to the prince, and safety to the people
1675: Christian liberty as it was soberly desired in a letter, to certain forreign states
1675: A just rebuke to one & twenty learned and reverend divines (so called)
1676: Englands present interest discovered, with honour to the prince and safety to the people
1676: The skirmisher defeated and truth defended
1676: The description of the province of VVest-Jersey in America: as also, proposals to such who desire to have any propriety therein
1676: The continued cry of the oppressed for justice, in two parts
1676: The second part of the continued cry of the oppressed for justice
1677: To the churches of Jesus throughout the vvorld
1677: To the churches of Jesus throughout the world
1678: A brief ansvver to a false and foolish libell, called The Quakers opinions
1678: To the children of light in this generation
1679: An address to Protestants upon the present conjuncture
1679: Englands great interest in the choice of this new Parliament
1679: The great question to be considered by the King, and this approaching Parliament, briefly proposed, and modestly discussed
1679: An address to Protestants upon the present conjuncture
1679: One project for the good of England
1679: England's great interest in the choice of this new Parliament
1681: A brief account of the province of Pennsilvania in America, lately granted under the great seal of England to William Penn, &c
1681: The oaths of Irish papists no evidennce [sic] against Protestants: or, A warning piece to jurors
1681: Some account of the province of Pennsilvania in America
1681: A brief account of the province of Pennsylvania
1681: An address to Protestants upon the present conjuncture
1681: A brief examination and state of liberty spiritual
1682: An epistle, containing a salutation to all faithful Friends, a reproof to the unfaithful; and a visitation to the enquiring
1682: The peoples ancient and just liberties asserted in the tryal of William Penn
1682: The frame of the government of the province of Pennsilvania in America
1682: No cross, no crown
1682: The peoples antient and just liberties asserted
1682: No cross, no crown
1682: William Penn's last farewel to England
1682: A brief account of the province of Pennsilvania
1682: No cross, no crown
1683: A letter from William Penn proprietary and governour of Pennsylvania in America, to the Committee of the Free Society of Traders of that province, residing in London
1683: Reasons why the oaths should not be made a part of the test to Protestant dissenters
1683: A letter from William Penn proprietary and governour of Pennsylvania in America
1683: A letter from William Penn poprietary [sic] and governour of Pennsylvania in America
1683: A letter from William Penn proprietary and governour of Pennsylvania in America
1684: The sandy foundation shaken: or, Those so generally believed and applauded doctrines
1685: Considerations moving to a toleration, and liberty of conscience
1685: Fiction found out
1685: A perswasive to moderation to dissenting Christians in prudence and conscience humbly submitted to the King and his great council by one of the humblest and most dutiful of his dissenting subjects
1685: Considerations moving to a toleration, and liberty of conscience
1685: A defence of the Duke of Buckingham's book of religion & worship, from the exceptions of a nameless author. By the Pensilvanian
1685: A further account of the province of Pennsylvania
1685: Annimadversions [sic] on the apology of the clamorous squire against the Duke of Buckinghams seconds, as men of no conscience
1685: A defence of the Duke of Buckingham, against the answer to his book, and the reply to his letter. By the author of the late Considerations
1685: A further account of the province of Pennsylvania and its improvements
1685: A further account of the province of Pennsylvania and its improvements
1686: Information and direction to such persons as are inclined to America, more especially those related to the province of Pennsylvania
1686: A perswasive to moderation to church dissenters
1686: A perswasive to moderation to church dissenters
1686: Information and direction to such persons as are inclined to America
1686: A perswasive to moderation to church dissenters
1686: A perswasive to moderation to church dissenters
1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
1687: The speech of William Penn to His Majesty
1687: A third letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
1687: Advice to freeholders and other electors of members to serve in Parliament
1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
1687: A letter from a gentleman in the countrey, to his friend in London, upon the subject of penal laws and tests
1687: The excellent priviledge of liberty and property being the birth-right of the free-born subjects of England
1687: Mr. Penn's speech to the King
1687: A letter form [sic] a gentleman in the country to his friends in London upon the subject of the penal laws and tests
1687: Good advice to the Church of England, Roman Catholick and protestant dissenter
1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
1687: A second letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests. Licensed, April the 11th 1687
1687: Som free reflections upon occasion of the public discourse about liberty of conscience, and the consequences thereof in this present conjuncture
1687: Good advice to the Church of England, Roman Catholick, and Protestant Dissenter
1687: William Pen's speech to His Majesty
1688: Three letters tending to demonstrate how the security of this nation against al [sic] future persecution for religion, lys [sic] in the abolishment of the present penal laws and tests, and in the establishment of a new law for universal liberty of conscience
1688: Three letters tending to demonstrate how the security of this nation against all future persecution
1688: Three letters tending to demostrate [sic] how the security of this nation against al [sic] future persecution for religion, lys [sic] in the abolishment of the present penal laws and tests, and in the establishment of a new law for universal liberty of conscience
1688: The great and popular objection against the repeal of the penal laws and tests briefly stated and consider'd
1688: The great and popular objection against the repeal of the penal laws & tests briefly stated and consider'd
1688: The great and popular objection against the repeal of the penal laws and tests briefly stated & consider'd
1688: Mr. Penn's advice in the choice of Parliament-men
1689: The frame of the government of the province of Pennsilvania
1690: Some proposals for a second settlement in the province of Pennsylvania
1691: The frame of the government of the province of Pennsylvania in America.
1692: The new Athenians no noble Bareans
1692: The third part of the new Athenians no noble Bereans
1692: The second part of the Athenians no noble Bereans: being an answer to the Athenian Mercury of the 11th of the fourth month, called June, in behalf of the people called Quakers.
1692: Just measures, in an epistle, of peace & love
1692: An address to Protestants of all persvvasions
1693: Some fruits of solitude
1693: Some fruits of solitude
1693: A key opening a way to every common understanding
1693: A key, opening the way to every common understanding
1693: An essay towards the present and future peace of Europe
1693: Some fruits of solitude
1694: No cross, no crown
1694: The preface, being a summary account of the divers dispensations of God to men
1694: A call to Christendom
1694: A brief account of the rise and progress of the people called Quakers·
1694: Some fruits of solitude, in reflections and maxims relating to the conduct of human life
1694: An account of W. Penn's travails in Holland and Germany, anno MDCLXXVII. for the service of the Gospel of Christ, by way of journal
1694: A key, opening the way to every common understanding
1694: An account of W. Penn's travails in Holland and Germany. Anno MDCLXXVII. For the service of the Gospel of Christ, by way of journal
1695: Tender counsel and advice, by way of epistle to all those who are sensible of their day of visitation
1695: A brief examination and state of liberty spiritual
1695: Tender counsel and advice by way of epistle
1695: A call to Christendom
1695: An account of W. Penn's travails in Holland and Germany
1695: A brief account of the rise and progress of the people called Quakers
1695: A reply to a pretended answer, by a nameless author, to W.P.'s Key
1696: The peoples ancient and just liberties asserted
1696: A call to Christendom
1696: An essay towards the present and future peace of Europe
1696: Tender counsel and advice, by way of epistle to all those who are sensible of their day of visitation
1696: More work for George Keith
1696: Primitive Christianity revived
1696: The harmony of divine and heavenly doctrines
1696: The harmony of divine and heavenly doctrines
1697: Some fruits of solitude
1698: A defence of a paper, entituled, Gospel-truths, against the exceptions of the Bishop of Cork's testimony
1698: Truth further clear'd from mistakes
1698: A defence of a paper, entituled, Gospel-truths, against the exceptions of the Bishop of Cork's testimony
1698: A defence of a paper, entituled, Gospel-truths against the exceptions of the Bishop of Cork's testimony by W. Penn
1698: The Quaker a Christian
1698: England's present interest considered, with honour to the prince. And safety to the people
1698: Caution humbly offer'd about passing the bill against blasphemy
1698: England's present interest considered
1699: A discourse of the general rule of faith and practice, and judge of controversie
1699: Primitive Christianity revived
1699: The Christian-Quaker and his divine testimony stated and vindicated, from Scripture, reason and authority. By W. Penn
1699: An account of the blessed end of Gulielma Maria Penn, and of Springet Penn, the beloved wife and eldest son of William Penn
1699: Some fruits of solitude
1699: A testimony to the truth of God, as held by the people, called, Quakers
1699: A key, opening the way to every common understanding
1699: A key, opening the way to every common understanding
1699: An epistle of farewell to the people of God called Quakers
1699: A just censure of Francis Bugg's address to the Parliament against the Quakers. Published by, and in behalf of the said people.
1699: Frindly [sic] and faithful admonitions
1699: A farewell sermon preached by Mr. William Penn: on Sunday last, being the 13th instant, at the Quakers meeting-house at Westminster
1699: The truth of God, as held by the people, called Quakers, further cleared from mistakes
1699: A key opening the way to every common understanding
1699: The peoples ancient and just liberties asserted, in the tryal of William Penn, and William Mead
1700: A seasonable caveat against popery. Or, A warning to Protestants
1700: An epistle of farewell to the people of God called Quakers
1700: No cross, no crown
1701: A brief examination and state of liberty spiritual
1701: A key, opening the way to every common understanding
1701: La clef, pour ouvrir la voye a? quiconque a? le sens commun
1701: The case of William Penn, Esq; as to the proprietory government of Pensilvania
1701: The allegations made against proprietary governments, considered
1702: Some fruits of solitude
1702: Some fruits of solitude
1702: No cross, no crown
1702: England's true interest considered
1702: No cross, no crown
1702: Primitive Christianity revived
1702: An essay towards the present and future peace of Europe
1702: Some fruits of solitude
1703: Considerations on the bill depending, for preventing occasional conformity
1703: Agoriad Yn Agor y ffordd i bob Dealltwriaeth Cyffredin
1705: Een liden no?gel
1706: Some fruits of solitude, in reflections and maxims relating to the conduct of human life
1708: A brief account of the rise and progress of the people, call'd Quakers
1709: The case of William Penn, proprietary, and governor in chief of the province of Pennsilvania
1710: A key, opening the way to every capacity
1710: The tryal of William Penn, and William Mead
1710: The tryal of William Penn, and William Mead
1710: A serious expostulation with the inhabitants of Pensilvania in a letter from the proprietary & governour
1711: A comprehensive discourse of the faith and practice of a true Christian
1712: A short abstract of the Treatise of oaths
1713: A treatise of oaths
1714: An account of William Penn's travels in Holland and Germany, anno M. DC. LXXVII. for the service of the gospel of Christ: by way of journal. Containing also divers letters and epistles writ to several great and eminent persons whilst there
1714: Two epistles of William Penn's written in the year, 1677
1718: More fruits of solitude
1718: Some fruits of solitude
1720: The case of William Penn, Esq; proprietary-governor of Pensilvania
1722: A key, opening the way to every capacity
1723: The harmony of divine and heavenly doctrines
1725: No cross, no crown
1725: The peoples ancient and just liberties asserted
1726: Fruits of a father's love
1726: Fruits of a father's love
1726: A collection of the works of William Penn. In two volumes. To which is prefixed a journal of his life. With many original letters and papers not before published. ...
1727: Fruits of a father's love
1727: Fruits of a father's love
1727: Some fruits of solitude, in reflections and maxims relating to the conduct of human life. In two parts
1735: Some fruits of solitude
1735: More fruits of solitude
1735: A call to Christendom
1736: A key, opening the way to every capacity
1736: Een liden no?gel, til at aabne veyen for alle, som so?ge derefter, hvorved de letteligen kunde gio?re forskeil imellem den religion, som det folck kaldet Qvækere bekiende, oc deris modstanderis misforstand oc forvendelfer. ... Schrevet i det engelske spraag af W. Penn. Oc side oversat ... paa dansk, af C. Meidel.
1742: No cross, no crown
1745: A call to repentance
1746: Point de croix, point de couronne
1746: A call to repentance, recommended to the inhabitants of Great Britain in general
1746: Point de croix point de couronne
1747: No cross, no crown
1748: Brif Gristionogaeth a ymadfywiwyd, yn y ffydd ac ymarferiad y bobl a elwir Quakers. ... Gan William Penn
1748: A key, opening the way to every capacity
1748: A brief account of the rise and progress of the people called Quakers
1749: Some fruits of solitude
1749: No cross, no crown
1749: A key, opening the way to every capacity
1750: Proposals to preserve the publick roads, without prejudice to trade, excess of tolls or turnpikes
1750: No cross, no crown
1751: Christian discipline: or, certain good and undersome orders, for the well-governing of my family
1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
1751: Christian discipline: or certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God. Divided into two parts.
1751: Christian discipline, or certain good and wholesome orders for the well-governing of my family in a right Christian conversation,
1751: Christian discipline, or, certain good and wholesome orders for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
1760: Fruits of a father's love
1761: Primitive Christianity revived
1761: A letter from William Penn, to his wife and children
1762: Tender counsel and advice, by way of epistle
1762: No cross, no crown
1764: A brief account of the rise and progress of the people called Quakers
1764: Exposition succincte de l'origine et des progre?s du peuple qu'on appelle les Quakers ou les trembleurs: ou? l'on declare ingenu?ment leur principe fondamental, leurs doctrines, leur culte, leur ministe?re, et leur discipline. Avec un abrege? des pre?cedentes ?conomies ou dispensations de Dieu au monde, par voie D'Introduction. Par Guillaume Penn. A quoi l'on a ajoute? un des temoignages rendus a? la lumie?re, par George Fox. Le tout traduit de L'Anglois par Claude Gay
1765: From the London Chronicle, Jan. 1st, 1761
1765: Fruits of a father's love
1767: Extract from the writings of William Penn
1769: A brief account of the rise and progress of the people called Quakers
1770: A brief account of the rise and progress of the people called Quakers
1771: Primitive Christianity revived
1771: Fruits of a father's love
1771: No cross, no crown
1771: A suitable present for every free-born Englishman
1771: Select works of William Penn
1775: Fruits of solitude
1775: Argumentum ad hominem
1776: To the children of light in this generation
1776: Fruits of a father's love
1776: To the children of light in this generation
1776: A brief account of the rise and progress of the people called Quakers
1776: A brief account of the rise and progress of the people called Quakers
1778: Fruits of a father's love
1778: Fruits of solitude
1779: Primitive Christianity revived
1782: The select works of William Penn
1782: No cross, no crown
1783: Fruits of a father's love
1783: Primitive Christianity revived
1783: Primitive Christianity revived
1783: Tender counsel and advice, by way of epistle
1785: Fruits of solitude
1785: A letter from William Penn, to his wife and children
1785: Fruits of a father's love
1785: A letter from William Penn, to his wife and children
1786: Letter from William Penn, to his wife and children
1786: A brief account of the rise and progress of the people called Quakers
1788: Fruits of a father's love
1789: No cross, no crown
1789: No cross, no crown
1790: Fruits de l'amour d'un pe?re, ou avis de Guillaume Penn a? ses enfans, touchant leur conduite tant en matiere civile, qu'en matiere de religion. Nouvellement traduit de L'Anglois par Edd. P. Bridel
1790: Fruits de la solitude, ou reflexions et maximes sur la maniere de se conduire dans le cours de la vie. Par Guillaume Penn. Nouvellement traduit de L'Anglois par Edd. P. Bridel
1790: Prif Christianogrwydd wedi ei adnewyddu yn y ffydd ac ymarferiad y bobl a elwir cwacers
1790: Histoire abre?ge?e de l'origine et de la formation de la Socie?te? dite des Quakers
1790: Fruits of solitude
1790: Histoire abre?ge?e de l'origine et de la formation de la socie?te? dite des Quakers
1791: Forderung der Christenheit vors Gericht
1791: Fruits of a father's love
1791: Tender counsel and advice, by way of epistle
1792: A letter from William Penn, to his wife and children
1792: Fruits of solitude
1792: Fruits of a father's love
1793: Wilhelm Penn's kurze Nachricht von dem Ursprunge und Fortgange der Leute die man Qua?ker nennet
1793: Fruits of solitude
1793: Point de croix, point de couronne
1793: Fruits of a father's love
1794: An appendix to Vindiciæ Britannicæ
1794: The people's ancient and just liberties asserted
1794: A brief account of the rise and progress of the people called Quakers
1794: Vindicæ Britannicæ
1794: Fruits of a father's love
1794: Fruits of solitude
1795: The harmony of divine and heavenly doctrines
1796: Tender counsel and advice
1796: No cross, no crown
1796: Primitive Christianity revived
1797: No cross, no crown
1797: No cross, no crown
1797: A letter from William Penn to his wife and children
1799: An epistle, containing a salutation to all faithful Friends, a reproof to the unfaithful, and a visitation to the inquiring

Thu Jun 08 17:34:51 CDT 2023