William Penn
Active Years
Min year: 1668, Max year: 1799, Max count: 19
As Author
- 1668: No cross, no crown: a discourse shewing the nature and discipline of the holy cross of Christ
- 1668: The guide mistaken, and temporizing rebuked: or, A brief reply to Jonathan Clapham's book, intituled, A guide to the true religion
- 1668: Truth exalted
- 1668: The sandy foundation shaken
- 1669: Innocency with her open face
- 1669: No cross, no crovvn: or several sober reasons against hat-honour, titular-respects, you to a single person, with the apparel and recreations of the times
- 1669: A letter of love to the young convinced
- 1670: The great case of liberty of conscience once more briefly debated & defended
- 1670: A seasonable caveat against popery. Or A pamphlet
- 1670: The peoples ancient and just liberties asserted
- 1670: The peoples ancient and just liberties asssrted [sic]
- 1670: The great case. Of liberty of conscience once more debated & defended
- 1670: A letter of love to the young convinced of that blessed everlasting way of truth and righteousness
- 1670: The peoples ancient and just liberties asserted
- 1670: The great case of liberty of conscience once more briefly debated & defended
- 1670: The peoples ancient and just liberties asserted
- 1670: The peoples ancient and just liberties asserted in the tryal of William Penn
- 1670: The peoples ancient and just liberties asserted
- 1670: The peoples ancient and just liberties asserted
- 1670: A letter of love to the young-convinced of that blessed everlasting way of truth and righteousness
- 1670: The peoples antient and just liberties asserted
- 1671: Truth exalted
- 1671: Truth exalted
- 1671: Truth rescued from imposture· Or A brief reply to a meer rapsodie of lies, folly, and slander
- 1671: Truth exalted
- 1672: Plain-dealing with a traducing Anabaptist: or Three letters vvrit upon occasion of some slanderous reflections, given and promoted against William Penn by one John Morse
- 1672: The spirit of truth vindicated, against that of error & envy
- 1672: Quakerism a new nick-name for old Christianity
- 1672: Five tracts apologetical for the principles and practices of the people called Quakers
- 1672: A winding-sheet for controversie ended.
- 1672: The new witnesses proved old hereticks: or Information to the ignorant
- 1672: Several tracts apologetical for the principles and practices of the people called Quakers
- 1673: Quakerism a new nick-name for old Christianity
- 1673: Reason against railing, and truth against fiction
- 1673: The spirit of Alexander the copper-smith lately revived; now justly rebuk'd: or An answer to a late pamphlet
- 1673: VVisdom justified of her children
- 1673: The invalidity of John Faldo's vindication of his book, called Quakerism no Christianity
- 1673: Judas and the Jews combined against Christ and his followers
- 1674: William Penn's return to John Faldo's reply, called A curb for William Penn's confidence, &c
- 1674: Urim and Thummim: or the apostolical doctrines of light and perfection maintained
- 1674: VVilliam Penn's iust complaint against, and solemn offer of a publick meeting to, the leading Baptists
- 1674: The Christian-Quaker, and his divine testimony vindicated by Scripture, reason and authorities
- 1674: VVilliam Penn's just complaint against, and solemn offer of a publick meeting, to the leading Baptists assembled at Barbican
- 1674: Libels no proofs
- 1674: William Penn's Ansvver to John Faldo's printed Challenge
- 1674: The counterfeit Christian detected; and the real Quaker justified
- 1674: Naked truth needs no shift: or, an answer to a libellous sheet, entituled, The Quakers last shift found out
- 1674: Jeremy Ives's Sober request proved in the matter of it, to be false, impertinent and impudent
- 1674: VVilliam Penn's iust complaint of, and solemn offer of a publick meeting to the leading Baptists
- 1675: A treatise of oaths
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: Saul smitten to the ground
- 1675: The continued cry of the oppressed for justice
- 1675: Christian liberty as it was soberly desired in a letter to certain forreign states
- 1675: The proposed comprehension soberly, and not unseasonably, considered
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: Christian liberty as it was soberly desired in a letter to certain forreign states
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: Christian liberty as it was soberly desired in a letter, to certain forreign states
- 1675: A just rebuke to one & twenty learned and reverend divines (so called)
- 1676: Englands present interest discovered, with honour to the prince and safety to the people
- 1676: The skirmisher defeated and truth defended
- 1676: The description of the province of VVest-Jersey in America: as also, proposals to such who desire to have any propriety therein
- 1676: The continued cry of the oppressed for justice, in two parts
- 1676: The second part of the continued cry of the oppressed for justice
- 1677: To the churches of Jesus throughout the vvorld
- 1677: To the churches of Jesus throughout the world
- 1678: A brief ansvver to a false and foolish libell, called The Quakers opinions
- 1678: To the children of light in this generation
- 1679: An address to Protestants upon the present conjuncture
- 1679: Englands great interest in the choice of this new Parliament
- 1679: The great question to be considered by the King, and this approaching Parliament, briefly proposed, and modestly discussed
- 1679: An address to Protestants upon the present conjuncture
- 1679: One project for the good of England
- 1679: England's great interest in the choice of this new Parliament
- 1681: A brief account of the province of Pennsilvania in America, lately granted under the great seal of England to William Penn, &c
- 1681: The oaths of Irish papists no evidennce [sic] against Protestants: or, A warning piece to jurors
- 1681: Some account of the province of Pennsilvania in America
- 1681: A brief account of the province of Pennsylvania
- 1681: An address to Protestants upon the present conjuncture
- 1681: A brief examination and state of liberty spiritual
- 1682: An epistle, containing a salutation to all faithful Friends, a reproof to the unfaithful; and a visitation to the enquiring
- 1682: The peoples ancient and just liberties asserted in the tryal of William Penn
- 1682: The frame of the government of the province of Pennsilvania in America
- 1682: No cross, no crown
- 1682: The peoples antient and just liberties asserted
- 1682: No cross, no crown
- 1682: William Penn's last farewel to England
- 1682: A brief account of the province of Pennsilvania
- 1682: No cross, no crown
- 1683: A letter from William Penn proprietary and governour of Pennsylvania in America, to the Committee of the Free Society of Traders of that province, residing in London
- 1683: Reasons why the oaths should not be made a part of the test to Protestant dissenters
- 1683: A letter from William Penn proprietary and governour of Pennsylvania in America
- 1683: A letter from William Penn poprietary [sic] and governour of Pennsylvania in America
- 1683: A letter from William Penn proprietary and governour of Pennsylvania in America
- 1684: The sandy foundation shaken: or, Those so generally believed and applauded doctrines
- 1685: Considerations moving to a toleration, and liberty of conscience
- 1685: Fiction found out
- 1685: A perswasive to moderation to dissenting Christians in prudence and conscience humbly submitted to the King and his great council by one of the humblest and most dutiful of his dissenting subjects
- 1685: Considerations moving to a toleration, and liberty of conscience
- 1685: A defence of the Duke of Buckingham's book of religion & worship, from the exceptions of a nameless author. By the Pensilvanian
- 1685: A further account of the province of Pennsylvania
- 1685: Annimadversions [sic] on the apology of the clamorous squire against the Duke of Buckinghams seconds, as men of no conscience
- 1685: A defence of the Duke of Buckingham, against the answer to his book, and the reply to his letter. By the author of the late Considerations
- 1685: A further account of the province of Pennsylvania and its improvements
- 1685: A further account of the province of Pennsylvania and its improvements
- 1686: Information and direction to such persons as are inclined to America, more especially those related to the province of Pennsylvania
- 1686: A perswasive to moderation to church dissenters
- 1686: A perswasive to moderation to church dissenters
- 1686: Information and direction to such persons as are inclined to America
- 1686: A perswasive to moderation to church dissenters
- 1686: A perswasive to moderation to church dissenters
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: The speech of William Penn to His Majesty
- 1687: A third letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: Advice to freeholders and other electors of members to serve in Parliament
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: A letter from a gentleman in the countrey, to his friend in London, upon the subject of penal laws and tests
- 1687: The excellent priviledge of liberty and property being the birth-right of the free-born subjects of England
- 1687: Mr. Penn's speech to the King
- 1687: A letter form [sic] a gentleman in the country to his friends in London upon the subject of the penal laws and tests
- 1687: Good advice to the Church of England, Roman Catholick and protestant dissenter
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
- 1687: A second letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests. Licensed, April the 11th 1687
- 1687: Som free reflections upon occasion of the public discourse about liberty of conscience, and the consequences thereof in this present conjuncture
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant Dissenter
- 1687: William Pen's speech to His Majesty
- 1688: Three letters tending to demonstrate how the security of this nation against al [sic] future persecution for religion, lys [sic] in the abolishment of the present penal laws and tests, and in the establishment of a new law for universal liberty of conscience
- 1688: Three letters tending to demonstrate how the security of this nation against all future persecution
- 1688: Three letters tending to demostrate [sic] how the security of this nation against al [sic] future persecution for religion, lys [sic] in the abolishment of the present penal laws and tests, and in the establishment of a new law for universal liberty of conscience
- 1688: The great and popular objection against the repeal of the penal laws and tests briefly stated and consider'd
- 1688: The great and popular objection against the repeal of the penal laws & tests briefly stated and consider'd
- 1688: The great and popular objection against the repeal of the penal laws and tests briefly stated & consider'd
- 1688: Mr. Penn's advice in the choice of Parliament-men
- 1689: The frame of the government of the province of Pennsilvania
- 1690: Some proposals for a second settlement in the province of Pennsylvania
- 1691: The frame of the government of the province of Pennsylvania in America.
- 1692: The new Athenians no noble Bareans
- 1692: The third part of the new Athenians no noble Bereans
- 1692: The second part of the Athenians no noble Bereans: being an answer to the Athenian Mercury of the 11th of the fourth month, called June, in behalf of the people called Quakers.
- 1692: Just measures, in an epistle, of peace & love
- 1692: An address to Protestants of all persvvasions
- 1693: Some fruits of solitude
- 1693: Some fruits of solitude
- 1693: A key opening a way to every common understanding
- 1693: A key, opening the way to every common understanding
- 1693: An essay towards the present and future peace of Europe
- 1693: Some fruits of solitude
- 1694: No cross, no crown
- 1694: The preface, being a summary account of the divers dispensations of God to men
- 1694: A call to Christendom
- 1694: A brief account of the rise and progress of the people called Quakers·
- 1694: Some fruits of solitude, in reflections and maxims relating to the conduct of human life
- 1694: An account of W. Penn's travails in Holland and Germany, anno MDCLXXVII. for the service of the Gospel of Christ, by way of journal
- 1694: A key, opening the way to every common understanding
- 1694: An account of W. Penn's travails in Holland and Germany. Anno MDCLXXVII. For the service of the Gospel of Christ, by way of journal
- 1695: Tender counsel and advice, by way of epistle to all those who are sensible of their day of visitation
- 1695: A brief examination and state of liberty spiritual
- 1695: Tender counsel and advice by way of epistle
- 1695: A call to Christendom
- 1695: An account of W. Penn's travails in Holland and Germany
- 1695: A brief account of the rise and progress of the people called Quakers
- 1695: A reply to a pretended answer, by a nameless author, to W.P.'s Key
- 1696: The peoples ancient and just liberties asserted
- 1696: A call to Christendom
- 1696: An essay towards the present and future peace of Europe
- 1696: Tender counsel and advice, by way of epistle to all those who are sensible of their day of visitation
- 1696: More work for George Keith
- 1696: Primitive Christianity revived
- 1696: The harmony of divine and heavenly doctrines
- 1696: The harmony of divine and heavenly doctrines
- 1697: Some fruits of solitude
- 1698: A defence of a paper, entituled, Gospel-truths, against the exceptions of the Bishop of Cork's testimony
- 1698: Truth further clear'd from mistakes
- 1698: A defence of a paper, entituled, Gospel-truths, against the exceptions of the Bishop of Cork's testimony
- 1698: A defence of a paper, entituled, Gospel-truths against the exceptions of the Bishop of Cork's testimony by W. Penn
- 1698: The Quaker a Christian
- 1698: England's present interest considered, with honour to the prince. And safety to the people
- 1698: Caution humbly offer'd about passing the bill against blasphemy
- 1698: England's present interest considered
- 1699: A discourse of the general rule of faith and practice, and judge of controversie
- 1699: Primitive Christianity revived
- 1699: The Christian-Quaker and his divine testimony stated and vindicated, from Scripture, reason and authority. By W. Penn
- 1699: An account of the blessed end of Gulielma Maria Penn, and of Springet Penn, the beloved wife and eldest son of William Penn
- 1699: Some fruits of solitude
- 1699: A testimony to the truth of God, as held by the people, called, Quakers
- 1699: A key, opening the way to every common understanding
- 1699: A key, opening the way to every common understanding
- 1699: An epistle of farewell to the people of God called Quakers
- 1699: A just censure of Francis Bugg's address to the Parliament against the Quakers. Published by, and in behalf of the said people.
- 1699: Frindly [sic] and faithful admonitions
- 1699: A farewell sermon preached by Mr. William Penn: on Sunday last, being the 13th instant, at the Quakers meeting-house at Westminster
- 1699: The truth of God, as held by the people, called Quakers, further cleared from mistakes
- 1699: A key opening the way to every common understanding
- 1699: The peoples ancient and just liberties asserted, in the tryal of William Penn, and William Mead
- 1700: A seasonable caveat against popery. Or, A warning to Protestants
- 1700: An epistle of farewell to the people of God called Quakers
- 1700: No cross, no crown
- 1701: A brief examination and state of liberty spiritual
- 1701: A key, opening the way to every common understanding
- 1701: La clef, pour ouvrir la voye a? quiconque a? le sens commun
- 1701: The case of William Penn, Esq; as to the proprietory government of Pensilvania
- 1701: The allegations made against proprietary governments, considered
- 1702: Some fruits of solitude
- 1702: Some fruits of solitude
- 1702: No cross, no crown
- 1702: England's true interest considered
- 1702: No cross, no crown
- 1702: Primitive Christianity revived
- 1702: An essay towards the present and future peace of Europe
- 1702: Some fruits of solitude
- 1703: Considerations on the bill depending, for preventing occasional conformity
- 1703: Agoriad Yn Agor y ffordd i bob Dealltwriaeth Cyffredin
- 1705: Een liden no?gel
- 1706: Some fruits of solitude, in reflections and maxims relating to the conduct of human life
- 1708: A brief account of the rise and progress of the people, call'd Quakers
- 1709: The case of William Penn, proprietary, and governor in chief of the province of Pennsilvania
- 1710: A key, opening the way to every capacity
- 1710: The tryal of William Penn, and William Mead
- 1710: The tryal of William Penn, and William Mead
- 1710: A serious expostulation with the inhabitants of Pensilvania in a letter from the proprietary & governour
- 1711: A comprehensive discourse of the faith and practice of a true Christian
- 1712: A short abstract of the Treatise of oaths
- 1713: A treatise of oaths
- 1714: An account of William Penn's travels in Holland and Germany, anno M. DC. LXXVII. for the service of the gospel of Christ: by way of journal. Containing also divers letters and epistles writ to several great and eminent persons whilst there
- 1714: Two epistles of William Penn's written in the year, 1677
- 1718: More fruits of solitude
- 1718: Some fruits of solitude
- 1720: The case of William Penn, Esq; proprietary-governor of Pensilvania
- 1722: A key, opening the way to every capacity
- 1723: The harmony of divine and heavenly doctrines
- 1725: No cross, no crown
- 1725: The peoples ancient and just liberties asserted
- 1726: Fruits of a father's love
- 1726: Fruits of a father's love
- 1726: A collection of the works of William Penn. In two volumes. To which is prefixed a journal of his life. With many original letters and papers not before published. ...
- 1727: Fruits of a father's love
- 1727: Fruits of a father's love
- 1727: Some fruits of solitude, in reflections and maxims relating to the conduct of human life. In two parts
- 1735: Some fruits of solitude
- 1735: More fruits of solitude
- 1735: A call to Christendom
- 1736: A key, opening the way to every capacity
- 1736: Een liden no?gel, til at aabne veyen for alle, som so?ge derefter, hvorved de letteligen kunde gio?re forskeil imellem den religion, som det folck kaldet Qvækere bekiende, oc deris modstanderis misforstand oc forvendelfer. ... Schrevet i det engelske spraag af W. Penn. Oc side oversat ... paa dansk, af C. Meidel.
- 1742: No cross, no crown
- 1745: A call to repentance
- 1746: Point de croix, point de couronne
- 1746: A call to repentance, recommended to the inhabitants of Great Britain in general
- 1746: Point de croix point de couronne
- 1747: No cross, no crown
- 1748: Brif Gristionogaeth a ymadfywiwyd, yn y ffydd ac ymarferiad y bobl a elwir Quakers. ... Gan William Penn
- 1748: A key, opening the way to every capacity
- 1748: A brief account of the rise and progress of the people called Quakers
- 1749: Some fruits of solitude
- 1749: No cross, no crown
- 1749: A key, opening the way to every capacity
- 1750: Proposals to preserve the publick roads, without prejudice to trade, excess of tolls or turnpikes
- 1750: No cross, no crown
- 1751: Christian discipline: or, certain good and undersome orders, for the well-governing of my family
- 1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1751: Christian discipline: or certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God. Divided into two parts.
- 1751: Christian discipline, or certain good and wholesome orders for the well-governing of my family in a right Christian conversation,
- 1751: Christian discipline, or, certain good and wholesome orders for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1760: Fruits of a father's love
- 1761: Primitive Christianity revived
- 1761: A letter from William Penn, to his wife and children
- 1762: Tender counsel and advice, by way of epistle
- 1762: No cross, no crown
- 1764: A brief account of the rise and progress of the people called Quakers
- 1764: Exposition succincte de l'origine et des progre?s du peuple qu'on appelle les Quakers ou les trembleurs: ou? l'on declare ingenu?ment leur principe fondamental, leurs doctrines, leur culte, leur ministe?re, et leur discipline. Avec un abrege? des pre?cedentes ?conomies ou dispensations de Dieu au monde, par voie D'Introduction. Par Guillaume Penn. A quoi l'on a ajoute? un des temoignages rendus a? la lumie?re, par George Fox. Le tout traduit de L'Anglois par Claude Gay
- 1765: From the London Chronicle, Jan. 1st, 1761
- 1765: Fruits of a father's love
- 1767: Extract from the writings of William Penn
- 1769: A brief account of the rise and progress of the people called Quakers
- 1770: A brief account of the rise and progress of the people called Quakers
- 1771: Primitive Christianity revived
- 1771: Fruits of a father's love
- 1771: No cross, no crown
- 1771: A suitable present for every free-born Englishman
- 1771: Select works of William Penn
- 1775: Fruits of solitude
- 1775: Argumentum ad hominem
- 1776: To the children of light in this generation
- 1776: Fruits of a father's love
- 1776: To the children of light in this generation
- 1776: A brief account of the rise and progress of the people called Quakers
- 1776: A brief account of the rise and progress of the people called Quakers
- 1778: Fruits of a father's love
- 1778: Fruits of solitude
- 1779: Primitive Christianity revived
- 1782: The select works of William Penn
- 1782: No cross, no crown
- 1783: Fruits of a father's love
- 1783: Primitive Christianity revived
- 1783: Primitive Christianity revived
- 1783: Tender counsel and advice, by way of epistle
- 1785: Fruits of solitude
- 1785: A letter from William Penn, to his wife and children
- 1785: Fruits of a father's love
- 1785: A letter from William Penn, to his wife and children
- 1786: Letter from William Penn, to his wife and children
- 1786: A brief account of the rise and progress of the people called Quakers
- 1788: Fruits of a father's love
- 1789: No cross, no crown
- 1789: No cross, no crown
- 1790: Fruits de l'amour d'un pe?re, ou avis de Guillaume Penn a? ses enfans, touchant leur conduite tant en matiere civile, qu'en matiere de religion. Nouvellement traduit de L'Anglois par Edd. P. Bridel
- 1790: Fruits de la solitude, ou reflexions et maximes sur la maniere de se conduire dans le cours de la vie. Par Guillaume Penn. Nouvellement traduit de L'Anglois par Edd. P. Bridel
- 1790: Prif Christianogrwydd wedi ei adnewyddu yn y ffydd ac ymarferiad y bobl a elwir cwacers
- 1790: Histoire abre?ge?e de l'origine et de la formation de la Socie?te? dite des Quakers
- 1790: Fruits of solitude
- 1790: Histoire abre?ge?e de l'origine et de la formation de la socie?te? dite des Quakers
- 1791: Forderung der Christenheit vors Gericht
- 1791: Fruits of a father's love
- 1791: Tender counsel and advice, by way of epistle
- 1792: A letter from William Penn, to his wife and children
- 1792: Fruits of solitude
- 1792: Fruits of a father's love
- 1793: Wilhelm Penn's kurze Nachricht von dem Ursprunge und Fortgange der Leute die man Qua?ker nennet
- 1793: Fruits of solitude
- 1793: Point de croix, point de couronne
- 1793: Fruits of a father's love
- 1794: An appendix to Vindiciæ Britannicæ
- 1794: The people's ancient and just liberties asserted
- 1794: A brief account of the rise and progress of the people called Quakers
- 1794: Vindicæ Britannicæ
- 1794: Fruits of a father's love
- 1794: Fruits of solitude
- 1795: The harmony of divine and heavenly doctrines
- 1796: Tender counsel and advice
- 1796: No cross, no crown
- 1796: Primitive Christianity revived
- 1797: No cross, no crown
- 1797: No cross, no crown
- 1797: A letter from William Penn to his wife and children
- 1799: An epistle, containing a salutation to all faithful Friends, a reproof to the unfaithful, and a visitation to the inquiring
Thu Jun 08 17:34:51 CDT 2023