William Penn
Active Years
Min year: 1668, Max year: 1799, Max count: 19As Author
- 1668: No cross, no crown: a discourse shewing the nature and discipline of the holy cross of Christ
- 1668: The sandy foundation shaken
- 1668: Truth exalted
- 1668: The guide mistaken, and temporizing rebuked: or, A brief reply to Jonathan Clapham's book, intituled, A guide to the true religion
- 1669: No cross, no crovvn: or several sober reasons against hat-honour, titular-respects, you to a single person, with the apparel and recreations of the times
- 1669: Innocency with her open face
- 1669: A letter of love to the young convinced
- 1670: The peoples ancient and just liberties asserted
- 1670: The peoples ancient and just liberties asserted in the tryal of William Penn
- 1670: The peoples antient and just liberties asserted
- 1670: A seasonable caveat against popery. Or A pamphlet
- 1670: The great case of liberty of conscience once more briefly debated & defended
- 1670: The peoples ancient and just liberties asserted
- 1670: The peoples ancient and just liberties asserted
- 1670: The peoples ancient and just liberties asserted
- 1670: A letter of love to the young-convinced of that blessed everlasting way of truth and righteousness
- 1670: A letter of love to the young convinced of that blessed everlasting way of truth and righteousness
- 1670: The great case of liberty of conscience once more briefly debated & defended
- 1670: The peoples ancient and just liberties asserted
- 1670: The great case. Of liberty of conscience once more debated & defended
- 1670: The peoples ancient and just liberties asssrted [sic]
- 1671: Truth exalted
- 1671: Truth exalted
- 1671: Truth exalted
- 1671: Truth rescued from imposture· Or A brief reply to a meer rapsodie of lies, folly, and slander
- 1672: The new witnesses proved old hereticks: or Information to the ignorant
- 1672: Several tracts apologetical for the principles and practices of the people called Quakers
- 1672: The spirit of truth vindicated, against that of error & envy
- 1672: Plain-dealing with a traducing Anabaptist: or Three letters vvrit upon occasion of some slanderous reflections, given and promoted against William Penn by one John Morse
- 1672: Quakerism a new nick-name for old Christianity
- 1672: Five tracts apologetical for the principles and practices of the people called Quakers
- 1672: A winding-sheet for controversie ended.
- 1673: Quakerism a new nick-name for old Christianity
- 1673: Judas and the Jews combined against Christ and his followers
- 1673: VVisdom justified of her children
- 1673: Reason against railing, and truth against fiction
- 1673: The spirit of Alexander the copper-smith lately revived; now justly rebuk'd: or An answer to a late pamphlet
- 1673: The invalidity of John Faldo's vindication of his book, called Quakerism no Christianity
- 1674: VVilliam Penn's iust complaint against, and solemn offer of a publick meeting to, the leading Baptists
- 1674: Naked truth needs no shift: or, an answer to a libellous sheet, entituled, The Quakers last shift found out
- 1674: Libels no proofs
- 1674: VVilliam Penn's just complaint against, and solemn offer of a publick meeting, to the leading Baptists assembled at Barbican
- 1674: Urim and Thummim: or the apostolical doctrines of light and perfection maintained
- 1674: William Penn's return to John Faldo's reply, called A curb for William Penn's confidence, &c
- 1674: The counterfeit Christian detected; and the real Quaker justified
- 1674: VVilliam Penn's iust complaint of, and solemn offer of a publick meeting to the leading Baptists
- 1674: The Christian-Quaker, and his divine testimony vindicated by Scripture, reason and authorities
- 1674: Jeremy Ives's Sober request proved in the matter of it, to be false, impertinent and impudent
- 1674: William Penn's Ansvver to John Faldo's printed Challenge
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: Christian liberty as it was soberly desired in a letter to certain forreign states
- 1675: A treatise of oaths
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: England's present interest discover'd with honour to the prince, and safety to the people
- 1675: A just rebuke to one & twenty learned and reverend divines (so called)
- 1675: Saul smitten to the ground
- 1675: The continued cry of the oppressed for justice
- 1675: Christian liberty as it was soberly desired in a letter to certain forreign states
- 1675: Christian liberty as it was soberly desired in a letter, to certain forreign states
- 1675: The proposed comprehension soberly, and not unseasonably, considered
- 1676: Englands present interest discovered, with honour to the prince and safety to the people
- 1676: The continued cry of the oppressed for justice, in two parts
- 1676: The second part of the continued cry of the oppressed for justice
- 1676: The skirmisher defeated and truth defended
- 1676: The description of the province of VVest-Jersey in America: as also, proposals to such who desire to have any propriety therein
- 1677: To the churches of Jesus throughout the world
- 1677: To the churches of Jesus throughout the vvorld
- 1678: To the children of light in this generation
- 1678: A brief ansvver to a false and foolish libell, called The Quakers opinions
- 1679: England's great interest in the choice of this new Parliament
- 1679: An address to Protestants upon the present conjuncture
- 1679: One project for the good of England
- 1679: The great question to be considered by the King, and this approaching Parliament, briefly proposed, and modestly discussed
- 1679: Englands great interest in the choice of this new Parliament
- 1679: An address to Protestants upon the present conjuncture
- 1681: A brief account of the province of Pennsylvania
- 1681: Some account of the province of Pennsilvania in America
- 1681: A brief account of the province of Pennsilvania in America, lately granted under the great seal of England to William Penn, &c
- 1681: The oaths of Irish papists no evidennce [sic] against Protestants: or, A warning piece to jurors
- 1681: An address to Protestants upon the present conjuncture
- 1681: A brief examination and state of liberty spiritual
- 1682: The peoples ancient and just liberties asserted in the tryal of William Penn
- 1682: No cross, no crown
- 1682: No cross, no crown
- 1682: No cross, no crown
- 1682: An epistle, containing a salutation to all faithful Friends, a reproof to the unfaithful; and a visitation to the enquiring
- 1682: William Penn's last farewel to England
- 1682: The peoples antient and just liberties asserted
- 1682: The frame of the government of the province of Pennsilvania in America
- 1682: A brief account of the province of Pennsilvania
- 1683: A letter from William Penn proprietary and governour of Pennsylvania in America, to the Committee of the Free Society of Traders of that province, residing in London
- 1683: Reasons why the oaths should not be made a part of the test to Protestant dissenters
- 1683: A letter from William Penn proprietary and governour of Pennsylvania in America
- 1683: A letter from William Penn proprietary and governour of Pennsylvania in America
- 1683: A letter from William Penn poprietary [sic] and governour of Pennsylvania in America
- 1684: The sandy foundation shaken: or, Those so generally believed and applauded doctrines
- 1685: A defence of the Duke of Buckingham, against the answer to his book, and the reply to his letter. By the author of the late Considerations
- 1685: A further account of the province of Pennsylvania
- 1685: Considerations moving to a toleration, and liberty of conscience
- 1685: Fiction found out
- 1685: Annimadversions [sic] on the apology of the clamorous squire against the Duke of Buckinghams seconds, as men of no conscience
- 1685: A perswasive to moderation to dissenting Christians in prudence and conscience humbly submitted to the King and his great council by one of the humblest and most dutiful of his dissenting subjects
- 1685: A defence of the Duke of Buckingham's book of religion & worship, from the exceptions of a nameless author. By the Pensilvanian
- 1685: Considerations moving to a toleration, and liberty of conscience
- 1685: A further account of the province of Pennsylvania and its improvements
- 1685: A further account of the province of Pennsylvania and its improvements
- 1686: A perswasive to moderation to church dissenters
- 1686: Information and direction to such persons as are inclined to America, more especially those related to the province of Pennsylvania
- 1686: A perswasive to moderation to church dissenters
- 1686: A perswasive to moderation to church dissenters
- 1686: A perswasive to moderation to church dissenters
- 1686: Information and direction to such persons as are inclined to America
- 1687: A letter form [sic] a gentleman in the country to his friends in London upon the subject of the penal laws and tests
- 1687: A letter from a gentleman in the countrey, to his friend in London, upon the subject of penal laws and tests
- 1687: Good advice to the Church of England, Roman Catholick and protestant dissenter
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant Dissenter
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: A third letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
- 1687: William Pen's speech to His Majesty
- 1687: The speech of William Penn to His Majesty
- 1687: Advice to freeholders and other electors of members to serve in Parliament
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: Mr. Penn's speech to the King
- 1687: The excellent priviledge of liberty and property being the birth-right of the free-born subjects of England
- 1687: A second letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests. Licensed, April the 11th 1687
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: Som free reflections upon occasion of the public discourse about liberty of conscience, and the consequences thereof in this present conjuncture
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
- 1687: A letter from a gentleman in the country, to his friends in London, upon the subject of the penal laws and tests
- 1687: Good advice to the Church of England, Roman Catholick, and Protestant dissenter
- 1688: The great and popular objection against the repeal of the penal laws and tests briefly stated and consider'd
- 1688: The great and popular objection against the repeal of the penal laws & tests briefly stated and consider'd
- 1688: Three letters tending to demonstrate how the security of this nation against al [sic] future persecution for religion, lys [sic] in the abolishment of the present penal laws and tests, and in the establishment of a new law for universal liberty of conscience
- 1688: Mr. Penn's advice in the choice of Parliament-men
- 1688: Three letters tending to demonstrate how the security of this nation against all future persecution
- 1688: The great and popular objection against the repeal of the penal laws and tests briefly stated & consider'd
- 1688: Three letters tending to demostrate [sic] how the security of this nation against al [sic] future persecution for religion, lys [sic] in the abolishment of the present penal laws and tests, and in the establishment of a new law for universal liberty of conscience
- 1689: The frame of the government of the province of Pennsilvania
- 1690: Some proposals for a second settlement in the province of Pennsylvania
- 1691: The frame of the government of the province of Pennsylvania in America.
- 1692: The second part of the Athenians no noble Bereans: being an answer to the Athenian Mercury of the 11th of the fourth month, called June, in behalf of the people called Quakers.
- 1692: Just measures, in an epistle, of peace & love
- 1692: The new Athenians no noble Bareans
- 1692: An address to Protestants of all persvvasions
- 1692: The third part of the new Athenians no noble Bereans
- 1693: An essay towards the present and future peace of Europe
- 1693: A key opening a way to every common understanding
- 1693: Some fruits of solitude
- 1693: A key, opening the way to every common understanding
- 1693: Some fruits of solitude
- 1693: Some fruits of solitude
- 1694: An account of W. Penn's travails in Holland and Germany. Anno MDCLXXVII. For the service of the Gospel of Christ, by way of journal
- 1694: Some fruits of solitude, in reflections and maxims relating to the conduct of human life
- 1694: A key, opening the way to every common understanding
- 1694: An account of W. Penn's travails in Holland and Germany, anno MDCLXXVII. for the service of the Gospel of Christ, by way of journal
- 1694: A brief account of the rise and progress of the people called Quakers·
- 1694: A call to Christendom
- 1694: The preface, being a summary account of the divers dispensations of God to men
- 1694: No cross, no crown
- 1695: Tender counsel and advice by way of epistle
- 1695: A call to Christendom
- 1695: An account of W. Penn's travails in Holland and Germany
- 1695: Tender counsel and advice, by way of epistle to all those who are sensible of their day of visitation
- 1695: A brief account of the rise and progress of the people called Quakers
- 1695: A reply to a pretended answer, by a nameless author, to W.P.'s Key
- 1695: A brief examination and state of liberty spiritual
- 1696: An essay towards the present and future peace of Europe
- 1696: The harmony of divine and heavenly doctrines
- 1696: Tender counsel and advice, by way of epistle to all those who are sensible of their day of visitation
- 1696: A call to Christendom
- 1696: The harmony of divine and heavenly doctrines
- 1696: The peoples ancient and just liberties asserted
- 1696: More work for George Keith
- 1696: Primitive Christianity revived
- 1697: Some fruits of solitude
- 1698: A defence of a paper, entituled, Gospel-truths, against the exceptions of the Bishop of Cork's testimony
- 1698: Caution humbly offer'd about passing the bill against blasphemy
- 1698: A defence of a paper, entituled, Gospel-truths, against the exceptions of the Bishop of Cork's testimony
- 1698: A defence of a paper, entituled, Gospel-truths against the exceptions of the Bishop of Cork's testimony by W. Penn
- 1698: The Quaker a Christian
- 1698: England's present interest considered, with honour to the prince. And safety to the people
- 1698: Truth further clear'd from mistakes
- 1698: England's present interest considered
- 1699: A farewell sermon preached by Mr. William Penn: on Sunday last, being the 13th instant, at the Quakers meeting-house at Westminster
- 1699: Some fruits of solitude
- 1699: Frindly [sic] and faithful admonitions
- 1699: The peoples ancient and just liberties asserted, in the tryal of William Penn, and William Mead
- 1699: A key, opening the way to every common understanding
- 1699: The Christian-Quaker and his divine testimony stated and vindicated, from Scripture, reason and authority. By W. Penn
- 1699: Primitive Christianity revived
- 1699: The truth of God, as held by the people, called Quakers, further cleared from mistakes
- 1699: A key, opening the way to every common understanding
- 1699: A just censure of Francis Bugg's address to the Parliament against the Quakers. Published by, and in behalf of the said people.
- 1699: An account of the blessed end of Gulielma Maria Penn, and of Springet Penn, the beloved wife and eldest son of William Penn
- 1699: A discourse of the general rule of faith and practice, and judge of controversie
- 1699: An epistle of farewell to the people of God called Quakers
- 1699: A key opening the way to every common understanding
- 1699: A testimony to the truth of God, as held by the people, called, Quakers
- 1700: A seasonable caveat against popery. Or, A warning to Protestants
- 1700: An epistle of farewell to the people of God called Quakers
- 1700: No cross, no crown
- 1701: The case of William Penn, Esq; as to the proprietory government of Pensilvania
- 1701: La clef, pour ouvrir la voye a? quiconque a? le sens commun
- 1701: The allegations made against proprietary governments, considered
- 1701: A key, opening the way to every common understanding
- 1701: A brief examination and state of liberty spiritual
- 1702: Some fruits of solitude
- 1702: No cross, no crown
- 1702: Some fruits of solitude
- 1702: No cross, no crown
- 1702: Primitive Christianity revived
- 1702: Some fruits of solitude
- 1702: England's true interest considered
- 1702: An essay towards the present and future peace of Europe
- 1703: Agoriad Yn Agor y ffordd i bob Dealltwriaeth Cyffredin
- 1703: Considerations on the bill depending, for preventing occasional conformity
- 1705: Een liden no?gel
- 1706: Some fruits of solitude, in reflections and maxims relating to the conduct of human life
- 1708: A brief account of the rise and progress of the people, call'd Quakers
- 1709: The case of William Penn, proprietary, and governor in chief of the province of Pennsilvania
- 1710: The tryal of William Penn, and William Mead
- 1710: A key, opening the way to every capacity
- 1710: The tryal of William Penn, and William Mead
- 1710: A serious expostulation with the inhabitants of Pensilvania in a letter from the proprietary & governour
- 1711: A comprehensive discourse of the faith and practice of a true Christian
- 1712: A short abstract of the Treatise of oaths
- 1713: A treatise of oaths
- 1714: An account of William Penn's travels in Holland and Germany, anno M. DC. LXXVII. for the service of the gospel of Christ: by way of journal. Containing also divers letters and epistles writ to several great and eminent persons whilst there
- 1714: Two epistles of William Penn's written in the year, 1677
- 1718: Some fruits of solitude
- 1718: More fruits of solitude
- 1720: The case of William Penn, Esq; proprietary-governor of Pensilvania
- 1722: A key, opening the way to every capacity
- 1723: The harmony of divine and heavenly doctrines
- 1725: No cross, no crown
- 1725: The peoples ancient and just liberties asserted
- 1726: Fruits of a father's love
- 1726: Fruits of a father's love
- 1726: A collection of the works of William Penn. In two volumes. To which is prefixed a journal of his life. With many original letters and papers not before published. ...
- 1727: Fruits of a father's love
- 1727: Some fruits of solitude, in reflections and maxims relating to the conduct of human life. In two parts
- 1727: Fruits of a father's love
- 1735: More fruits of solitude
- 1735: Some fruits of solitude
- 1735: A call to Christendom
- 1736: A key, opening the way to every capacity
- 1736: Een liden no?gel, til at aabne veyen for alle, som so?ge derefter, hvorved de letteligen kunde gio?re forskeil imellem den religion, som det folck kaldet Qvækere bekiende, oc deris modstanderis misforstand oc forvendelfer. ... Schrevet i det engelske spraag af W. Penn. Oc side oversat ... paa dansk, af C. Meidel.
- 1742: No cross, no crown
- 1745: A call to repentance
- 1746: Point de croix, point de couronne
- 1746: Point de croix point de couronne
- 1746: A call to repentance, recommended to the inhabitants of Great Britain in general
- 1747: No cross, no crown
- 1748: A brief account of the rise and progress of the people called Quakers
- 1748: Brif Gristionogaeth a ymadfywiwyd, yn y ffydd ac ymarferiad y bobl a elwir Quakers. ... Gan William Penn
- 1748: A key, opening the way to every capacity
- 1749: Some fruits of solitude
- 1749: No cross, no crown
- 1749: A key, opening the way to every capacity
- 1750: Proposals to preserve the publick roads, without prejudice to trade, excess of tolls or turnpikes
- 1750: No cross, no crown
- 1751: Christian discipline, or certain good and wholesome orders for the well-governing of my family in a right Christian conversation,
- 1751: Christian discipline: or, certain good and undersome orders, for the well-governing of my family
- 1751: Christian discipline: or certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God. Divided into two parts.
- 1751: Christian discipline, or, certain good and wholesome orders for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1751: Christian discipline: or, certain good and wholesome orders, for the well-governing of my family, in a right Christian conversation, as becometh the children of the light and truth of the most high God
- 1760: Fruits of a father's love
- 1761: A letter from William Penn, to his wife and children
- 1761: Primitive Christianity revived
- 1762: Tender counsel and advice, by way of epistle
- 1762: No cross, no crown
- 1764: A brief account of the rise and progress of the people called Quakers
- 1764: Exposition succincte de l'origine et des progre?s du peuple qu'on appelle les Quakers ou les trembleurs: ou? l'on declare ingenu?ment leur principe fondamental, leurs doctrines, leur culte, leur ministe?re, et leur discipline. Avec un abrege? des pre?cedentes ?conomies ou dispensations de Dieu au monde, par voie D'Introduction. Par Guillaume Penn. A quoi l'on a ajoute? un des temoignages rendus a? la lumie?re, par George Fox. Le tout traduit de L'Anglois par Claude Gay
- 1765: Fruits of a father's love
- 1765: From the London Chronicle, Jan. 1st, 1761
- 1767: Extract from the writings of William Penn
- 1769: A brief account of the rise and progress of the people called Quakers
- 1770: A brief account of the rise and progress of the people called Quakers
- 1771: Fruits of a father's love
- 1771: No cross, no crown
- 1771: Primitive Christianity revived
- 1771: A suitable present for every free-born Englishman
- 1771: Select works of William Penn
- 1775: Argumentum ad hominem
- 1775: Fruits of solitude
- 1776: Fruits of a father's love
- 1776: A brief account of the rise and progress of the people called Quakers
- 1776: A brief account of the rise and progress of the people called Quakers
- 1776: To the children of light in this generation
- 1776: To the children of light in this generation
- 1778: Fruits of solitude
- 1778: Fruits of a father's love
- 1779: Primitive Christianity revived
- 1782: No cross, no crown
- 1782: The select works of William Penn
- 1783: Primitive Christianity revived
- 1783: Primitive Christianity revived
- 1783: Fruits of a father's love
- 1783: Tender counsel and advice, by way of epistle
- 1785: Fruits of solitude
- 1785: Fruits of a father's love
- 1785: A letter from William Penn, to his wife and children
- 1785: A letter from William Penn, to his wife and children
- 1786: A brief account of the rise and progress of the people called Quakers
- 1786: Letter from William Penn, to his wife and children
- 1788: Fruits of a father's love
- 1789: No cross, no crown
- 1789: No cross, no crown
- 1790: Fruits of solitude
- 1790: Histoire abre?ge?e de l'origine et de la formation de la socie?te? dite des Quakers
- 1790: Histoire abre?ge?e de l'origine et de la formation de la Socie?te? dite des Quakers
- 1790: Fruits de l'amour d'un pe?re, ou avis de Guillaume Penn a? ses enfans, touchant leur conduite tant en matiere civile, qu'en matiere de religion. Nouvellement traduit de L'Anglois par Edd. P. Bridel
- 1790: Prif Christianogrwydd wedi ei adnewyddu yn y ffydd ac ymarferiad y bobl a elwir cwacers
- 1790: Fruits de la solitude, ou reflexions et maximes sur la maniere de se conduire dans le cours de la vie. Par Guillaume Penn. Nouvellement traduit de L'Anglois par Edd. P. Bridel
- 1791: Forderung der Christenheit vors Gericht
- 1791: Fruits of a father's love
- 1791: Tender counsel and advice, by way of epistle
- 1792: Fruits of solitude
- 1792: Fruits of a father's love
- 1792: A letter from William Penn, to his wife and children
- 1793: Wilhelm Penn's kurze Nachricht von dem Ursprunge und Fortgange der Leute die man Qua?ker nennet
- 1793: Fruits of solitude
- 1793: Point de croix, point de couronne
- 1793: Fruits of a father's love
- 1794: An appendix to Vindiciæ Britannicæ
- 1794: A brief account of the rise and progress of the people called Quakers
- 1794: The people's ancient and just liberties asserted
- 1794: Fruits of solitude
- 1794: Fruits of a father's love
- 1794: Vindicæ Britannicæ
- 1795: The harmony of divine and heavenly doctrines
- 1796: Primitive Christianity revived
- 1796: No cross, no crown
- 1796: Tender counsel and advice
- 1797: No cross, no crown
- 1797: A letter from William Penn to his wife and children
- 1797: No cross, no crown
- 1799: An epistle, containing a salutation to all faithful Friends, a reproof to the unfaithful, and a visitation to the inquiring
Mon Dec 11 00:30:12 CST 2023