James Naylor
Active Years
Min year: 1653, Max year: 1735, Max count: 19As Author
- 1653: Sinne kept out of the kingdome
- 1653: Several petitions answered, that were put up by the priests of Westmorland, against James Nayler and Geo. Fox
- 1653: The power and glory of the Lord shining out of the north, or The day of the Lord dawning
- 1654: Spirituall wickednesse, in heavenly places, proclayming freedome to the forme, but persecuting the power: or an answer to a booke intituled, Freedom of religious worship
- 1654: All vain janglers, imitatours and licentious persons, shut out of the Scriptures who are not guided by the same spirit that gave them forth
- 1654: Two epistles of James Naylor's
- 1654: A lamentacion (by one of Englands prophets) over the ruines of this oppressed nacion
- 1654: Churches gathered against Christ and his kingdom. Or, A petition answered
- 1654: Truth cleared from scandals
- 1654: Truth cleared from scandals: being James Naylor's answer, and declaration, touching some things charged upon him, in the Lancashire petition
- 1654: An answer to the booke called The perfect Pharisee under monkish holinesse
- 1654: A few words occasioned by a paper lately printed, stiled, A discourse concerning the Quakers
- 1654: A discovery of the man of sin
- 1654: All vain janglers, imitators and licentious persons, shut out of the Scriptures, who are not guided by the same spirit that gave them forth
- 1655: A true discoverie of faith
- 1655: A salutation to the seede of God. Or A call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God
- 1655: An answer to a book called The Quakers catechism, put out by Richard Baxter
- 1655: A dispute between James Nayler and the parish teachers of Chesterfield, by a challenge against him
- 1655: A discovery of the man of sin, acting in a mystery of iniquitie, pleading for his kingdom, against the coming of Christ to take away sin. Or, an answer to a book set forth by Tho. Weld of Gateshead
- 1655: To thee Oliver Cromwell, into whose hands God hath committed the sword of justice, that under thee all may be godly and quietly governed
- 1655: Something further in answer to John Jacksons book called strength in weaknesse
- 1655: The railer rebuked
- 1655: Satans design discovered
- 1655: The boaster bared, and his armour put off, without a conquest, by the quaking principle
- 1655: The royall law, and covenant of God
- 1655: A true discoverie of faith
- 1655: A salutation to the seed of God. And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation
- 1655: A discovery of the Beast got into the seat of the false prophet
- 1655: There is a spirit that I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things
- 1655: The secret shooting of the wicked, reproved; or, A word to the namelesse publisher of that he calls strength in weaknesse
- 1655: A foole answered according to his folly. Or, Judas in joyning to the chiefe priests, to betray the Lamb, hath hang'd himselfe
- 1655: An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers
- 1655: A discovery of the Beast got into the seat of the false prophet
- 1656: Foot yet in the snare
- 1656: A publike discovery, of the open blindness of Babels builders, and their confused language, who have been building without, till they deny faith, knowledge and the Gospel light within, the law of the new covenant, and matter of the new creature
- 1656: The power and glory of the Lord, shining out of the north, or The day of the Lord dawning
- 1656: A salutation to the seed of God
- 1656: A second answer to Thomas Moore, to that which he calls, his Defence against the poyson, &c
- 1656: An ansvver to a book called The Quakers cathechism, put out by Richard Baxter
- 1656: Deceit brought to day-light
- 1656: The light of Christ
- 1656: An ansvver to some queries put out by one John Pendarves, in a book, called, Arrowes against Babylon, &c
- 1656: Antichrist in man, Christ's enemy
- 1656: Wickedness weighed
- 1656: A vindication of truth
- 1656: A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit
- 1656: Love to the lost
- 1656: Weaknes above wickednes, and truth above subtilty
- 1656: A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit
- 1656: Love to the lost
- 1656: A salutation to the seed of God. And a call out of Babylon and Egypt from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God
- 1656: Love to the lost
- 1657: A true narrative of the examination, tryall, and sufferings of James Nayler in the cities of London and Westminster, and his deportment under them
- 1657: This coming to my hand, and reading it over, savouring it to come from a pure fountain,
- 1657: The lambs warre against the man of sinne
- 1658: The lambs warre against the man of sinne
- 1658: A message from the spirit of truth
- 1658: How sin is strengthened, and how it is overcome
- 1658: Behold you rulers, and hearken proud men and women, who have let the spirit of the vvorld into your hearts
- 1658: A message from the spirit of truth
- 1659: What the possession of the living faith is, and the fruits thereof
- 1659: Having heard that some have wronged my words which I spoke before the committee of Parliament, concerning Jesus Christ, and concerning the Old and New Testament, some have printed words which I spoke not
- 1659: A door opened to the imprisoned seed in the world
- 1659: A psalm of thanksgiving to God for his mercies
- 1659: Having heard that some have wronged my words which I spoke before the committee of Parliament, concerning Jesus Christ, and concerning the old and new Testament, some have printed words which I spoke not
- 1659: To the life of God in all
- 1659: To all the dearly beloved people of God, mercy and peace
- 1659: A door opened to the imprisoned seed in the world
- 1659: To all the people of the Lord, every where, gathered or scattered
- 1659: Glory to God Almighty who ruleth in the heavens, and in whose hands are all the kingdoms of the earth,
- 1659: A few words in answer to the resolves of some who are called independant-teachers
- 1660: Behold you rulers, and hearken proud men and women, who have let in the spirit of the world into your hearts
- 1660: How sin is strengthned, and how it is overcome
- 1660: A door opened to the imprisoned seed in the vvorld
- 1660: To those who were in authority
- 1660: Several papers of confessions, prayer, and praise; by James Naylor: concerning his fall and restoration.
- 1660: To all the dearly beloved people of God, mercy and peace
- 1660: To those who were in authority
- 1660: An account from the children of light, (to them that askes) in several particulars
- 1660: Four treatises of James Nayler's, compacted in one volumn [sic]
- 1660: J. N.'s answer to the fanatick history, in relation to himself
- 1660: Give ear you gathered churches, so called, in England and Ireland
- 1661: Milk for babes: and meat for strong men
- 1661: Une salutation a la semence de Dieu. Ou Un appel hors de Babilon, & d'Egipte, d'entre les magiciens, ou est la maison de servitude, & ou? les imaginations predominent au dessus de la semence de Dieu
- 1662: How the ground of temptation is in the heart of the creature
- 1664: What the possession of the living faith is
- 1665: How sin is strengthened, and how it is overcome·
- 1665: Love to the lost
- 1665: Love to the lost
- 1665: Milk for babes: and meat for strong men
- 1665: A salutation to the seed of God
- 1667: A door opened to the imprisoned seed in the vvorld
- 1668: Milk for babes; and meat for strong men
- 1671: Love to the lost
- 1671: Love to the lost
- 1676: What the possession of the living faith is
- 1699: The right way to promote reformation
- 1713: The prospect of Heaven, the support of afflicted Christians
- 1716: A collection of sundry books, epistles and papers written by James Nayler, some of which were never before printed. With an impartial relation of the most remarkable transactions relating to his life
- 1716: A collection of the works of James Nayler
- 1723: James Naylor his psalm of thanksgiving to God for his mercies
- 1724: How sin is strengthened, and how it is, or may be, overcome
- 1727: James Naylor his psalm of thanksgiving to God for his mercies
- 1735: A psalm of thanksgiving to God for his mercies
Sat Dec 09 19:08:45 CST 2023