Shakeosphere

Cotton Mather

Active Years

Min year: 1682, Max year: 1800, Max count: 21

As Author

1682: A poem dedicated to the memory of the Reverend and excellent Mr. Urian Oakes, the late pastor to Christ's flock and præsident of Harvard Colledge in Cambridge
1683: The Boston ephemeris
1685: An elegy on the much-to-be-deplored death of that never-to-be-forgotten person, the Reverend Nathanael Collins
1687: Military duties, recommended to an artillery company
1689: Early piety, exemplified in the life and death of Mr. Nathaniel Mather
1689: Early piety, exemplified in the life and death of Mr. Nathanael Mather
1689: Memorable providences, relating to vvitchcrafts and possessions
1689: Small offers towards the service of the tabernacle in the wilderness
1689: The declaration, of the gentlemen, merchants, and inhabitants of Boston, and the countrey adjacent
1689: Souldiers counselled and comforted
1689: Right thoughts in sad hours
1689: Early piety, exemplified in the life and death of Mr. Nathanael Mather
1689: Work upon the ark
1690: The way to prosperity
1690: The wonderful works of God commemorated·
1690: The way to prosperity
1690: The present state of New-England
1690: Addresses to old men, and young men, and little children
1690: The serviceable man
1690: A companion for communicants
1690: Speedy repentance urged
1691: A scriptural catechism
1691: Little flocks guarded against grievous wolves
1691: Things to be look'd for
1691: The triumphs of the reformed religion, in America
1691: Late memorable providences relating to witchcrafts and possessions
1691: The life and death of the renown'd Mr. John Eliot, who was the first preacher of the Gospel to the Indians in America
1691: Ornaments for the daughters of Zion
1691: A scriptural catechism
1692: Balsamum vulnerarium ex Scriptura
1692: The wonders of the invisible world
1692: The wonders of the invisible world
1692: Fair weather. Or Considerations to dispel the clouds, & allay the storms, of discontent
1692: A midnight cry
1692: Optanda
1692: Fair weather. Or Considerations to dispel the clouds, & allay the storms, of discontent
1692: Blessed unions
1692: Blessed unions
1692: Ornaments for the daughters of Zion. Or The character and happiness of a vertuous woman
1693: Unum necessarium awakenings for the unregenerate. Or, The nature and necessity of regeneration
1693: The day, & the work of the day
1693: The day, & the work of the day
1693: The wonders of the invisible world
1693: Winter-meditations
1693: The wonders of the invisible world
1693: The wonders of the invisible world
1693: Warnings from the dead. Or Solemn admonitions unto all people
1694: Early religion urged in a sermon upon the duties wherein, and the reasons wherefore, young people should become religious
1694: Early religion
1694: The short history of New-England
1694: The life and death of the reverend Mr. John Eliot
1694: Ornaments for the daughters of Zion. Or the Character and happiness of a virtuous woman
1695: Batteries upon the kingdom of the Devil
1695: Brontologia sacra: the voice of the glorious God in the thunder
1695: Piscator evangelicus. Or, The life of Mr. Thomas Hooker
1695: Help for distressed parents. Or, Counsels & comforts for godly parents afflicted with ungodly children
1695: Observanda
1695: Memoria Wilsoniana. Or, Some dues unto the memory of the truly Reverend & renowned Mr. John Wilson, the first Pastor of Boston: who expired August. 7. 1667. Aged, 79. Paid by Cotton Mather. [Two lines of Latin quotation]
1695: Johannes in eremo
1695: Seven select lectures of Mr. Cotton Mather of New-England, or, Seasonable discourses upon some common but woful distempers wherein men gratify the grand enemy of their salvation and upon the remedies of those distempers
1695: Durable riches
1696: A good master well served
1696: A good master well served
1696: The Christian thank-offering
1696: Things for a distress'd people to think upon
1696: Things for a distress'd people to think upon
1697: Memorable providences, relating to vvitchcrafts and possessions
1697: Faith at work
1697: The thoughts of a dying man
1697: The thoughts of a dying man
1697: Terribilia Dei
1697: Faith at work
1697: Ecclesiastes
1697: Pietas in patriam
1697: [Terribilia Dei
1697: Humiliations follow?d with deliverances
1697: The way to excel
1698: Eleutheria: or, An idea of the Reformation in England
1698: Eleutheria: or, An idea of the Reformation in England
1698: A pastoral letter to the English captives, in Africa·
1698: A present from a farr countrey, to the people of New England
1698: A good man making a good end
1698: The Bostonian Ebenezer
1698: Mens sana in corpore sano
1698: Mens sana in corpore sano
1698: Eleutheria: or, An idea of the Reformation in England
1699: La fe del Christiano
1699: Pillars of salt
1699: Decennium luctuosum
1699: La fe del Christiano
1699: The serious Christian: or, Three great points of practical Christianity
1699: A family well-ordered. Or An essay to render parents and children happy in one another
1699: Pillars of salt
1699: The faith of the fathers. Or, The articles of the true religion
1699: Thirty important cases resolved with evidence of Scripture and reason. (Mostly,) by several pastors of adjacent churches, meeting in Cambridge, New-England. (With some other memorable matters.) Now published for general benefit
1700: A pillar of gratitude, or, A brief recapitulation of the matchless favours with which God of Heaven hath obliged the hearty praises of his New-England Israel
1700: A cloud of witnesses
1700: A warning to the flocks against wolves in sheeps cloathing, or, A Faithful advice, from several ministers of the Gospel, in and near Boston, unto the churches of New-England, relating to the dangers that may arise from imposters pretending to be ministers
1700: Grace triumphant. Or, A notable exemple [sic] of a great sinner, becoming a great saint
1700: A monitory and hortatory letter to those English who debauch the Indians by selling strong drink unto them
1700: A monitory, and hortatory letter, to those English, who debauch the Indians, by selling strong drink unto them
1700: A letter of advice to the churches of the non-conformists in the English nation
1700: The great physician, inviting them that are sensible of their internal maladies, to repair unto him for his heavenly remedies
1700: A token, for the children of New-England
1700: The everlasting Gospel
1700: Reasonable religion. Or, The truth of the Christian religion, demonstrated
1700: A pillar of gratitude. Or, A brief recapitulation, of the matchless favours, with which the God of heaven, hath obliged the hearty praises, of his New-England Israel
1700: A warning to the flocks against wolves in sheeps cloathing. Or, A faithful advice
1700: A monitory letter about the maintainance [sic] of an able and faithful ministry
1700: Monitory letter about the maintenance of an able and faithful ministry
1700: The religious marriner
1700: The everlasting Gospel
1700: The religious marriner
1700: Things that young people should think upon. Or, The death of young people improved, in some lively admonitions to the living
1700: The resolved Christian
1700: An epistle to the Christian Indians
1701: A Christian at his calling
1701: The young mans preservative. Or, Serious advice to all, and especially to young people, about their company
1701: A collection, of some of the many offensive matters, contained in a pamphlet, entituled, The order of the Gospel revived
1701: Triumphs over troubles
1701: American tears upon the ruines of the Greek churches
1701: A companion for the afflicted
1701: Death made easie at happy
1701: Proposals for printing Magnalia Christi Americana. Or the ecclesiastical history of New-England
1701: Thaumatographia Christiana
1701: A letter concerning the terrible suffering of our Protestant brethren, on board the French Kings galleyes. (7.d. 3.m. 1701.)
1702: A letter to ungospellized plantations
1702: The young mans preservative: or, serious advice to all, and especially to young people, about their company
1702: Cares about the nurseries
1702: Christianity to the life. Or, The example of the Lord Jesus Christ, propos'd unto the meditation, and the imitation, of every Christian
1702: An advice, to the churches of the faithful
1702: A seasonable testimony to the glorious doctrines of grace, at this day many ways undermined in the world
1702: Necessary admonitions; containing just thoughts upon some sins, too little thought of. Or, A brief discourse concerning sins of omission
1702: Proposals, for the preservation of religion in the churches, by a due trial of them that stand candidates of the ministry
1702: Magnalia Christi Americana: or, the ecclesiastical history of New-England
1702: Christianus per ignem. Or, A disciple warming of himself and owning of his Lord: with devout and useful meditations, fetch'd out of the fire, by a Christian in a cold season, sitting before it
1702: Ecclesiarum praelia: or, a book of the wars of the Lord. The seventh book of the new English history
1702: The pourtraiture of a good man
1702: A monitory letter to them who needlessly & frequently absent themselves from the publick worship of God
1702: The Holy Bible itself, in some of its editions hath been affronted, with scandalous errors of the press-work
1702: Much in a little. Or, Three brief essayes, to sum up the whole Christian religion, for the more easy, & pleasant instruction of the weakest capacities
1703: Conversion exemplified
1703: The day which the Lord hath made
1703: Meat out of the eater. Or, Funeral-discourses occasioned by the death of several relatives
1703: The retired Christian. Or, The duty of secret prayer, publickly inculcated
1703: Agreeable admonitions for old & young. Or, Aged piety honoured, and early piety quickened
1703: The glory of goodness
1703: Methods and motives for societies to supress disorders
1703: A family-sacrifice
1703: The high attainment
1704: Eureka. The vertuous woman found
1704: Le vrai patron des saines paroles
1704: A servant of the Lord, not ashamed of his Lord
1704: A tree planted by the rivers of water. Or, An essay, upon the godly and glorious inprovements, which baptised Christians are to make to their sacred baptism
1704: A weaned Christian. Or, Some good things, by which a serious Christian may be made easy when great things are deny'd unto him
1704: Faithful warnings to prevent fearful judgments
1704: Youth under a good conduct
1704: A comforter of the mourners
1704: The armour of Christianity
1704: The nets of salvation
1705: Baptistes. Or, A conference, about the subject and manner of baptism
1705: A faithful man, described and rewarded
1705: A faithful man, described and rewarded
1705: Lex mercatoria
1705: Mare pacificum
1705: A letter, about the present state of Christianity, among the Christianized Indians of New-England
1705: The rules of a visit
1705: Monica Americana
1705: The hatchets, to hew down the tree of sin, which bears the fruit of death. Or, The laws, by which the magistrates are to punish offences, among the Indians, as well as among the English. =
1705: The religion of the closet
1705: Nicetas. Or, Temptations to sin, and particularly to the sin wherewith youth is most usually and easily ensnared; well answered & conquered
1705: Parental wishes and charges. Or, The enjoyment of a glorious Christ
1706: The Negro Christianized
1706: The Christian temple. Or, An essay upon a Christian considered as a temple
1706: A conquest over the grand excuse of sinfulness and slothfulness. Or, The cause of God and religion, pleaded against those, who make their inability to do good, their plea, for their continuance in a way of evil-doing
1706: The good old way. Or, Christianity described, from the glorious lustre of it appearing in the lives of the primitive Christians
1706: An epistle to the Christian Indians
1706: The religion of the closet
1706: Free-grace, maintained & improved. Or, The general offer of the Gospel
1706: Vigilantius. Or, A servant of the Lord found ready for the coming of the Lord
1706: Private meetings animated & regulated
1707: A memorial of the present deplorable state of New-England
1707: Family-religion, excited and assisted
1707: The spirit of life entering into the spiritually dead
1707: Another tongue brought in, to confess the great Saviour of the world. Or, Some communications of Christianity, put into a tongue used among the Iroquois Indians, in America
1707: Ornamental piety
1707: The fall of Babylon
1707: A very needful caution
1707: A treacle fetch'd out of a viper
1707: The best ornaments of youth
1707: The greatest concern in the world
1707: The souldier told, what he shall do
1707: The day which the Lord hath made
1707: Frontiers well-defended
1708: Sober considerations, on a growing flood of iniquity. Or, An essay, to dry up a fountain of, confusion and every evil work; and to warn people, particularly of the woful consequences, which the prevailing abuse of rum, will be attended withal
1708: A good evening for the best of dayes
1708: Winthropi justa
1708: The man of God furnished
1708: Corderius americanus
1709: A golden curb, for the mouth
1709: Nunc dimittis, briefly descanted on
1709: Family-religion urged
1709: A Christian conversing with the great mystery of Christianity
1709: The sailours companion and counsellour
1709: The temple opening
1709: Winthropi justa
1709: Youth in its brightest glory
1709: The cure of sorrow
1709: Work within-doors
1710: Winthropi Justa
1710: Elizabeth in her holy retirement
1710: Theopolis Americana
1710: The heavenly conversation
1710: To the truly honourable, & venerable, John Maxwel rector. John Stirling vice-chancellor, and principal. James Brown dean of the faculty. James Simpson profes [sic] of divinity. And the rest of the learned & worthy professors, of the renowned University of Glasgow
1710: Nehemiah
1710: Dust and ashes
1710: Bonifacius
1710: Christianity demonstrated
1711: The right way to shake off a viper
1711: Orphanotrophium. Or, Orphans well-provided for
1711: Manly Christianity
1711: Memorials of early piety
1711: Compassions called for
1711: Compassions called for
1711: The fisher-mans calling
1711: Advice from Taberah
1711: The old pathes restored
1711: Perswasions from the terror of the Lord
1712: Pastoral desires
1712: Thoughts for the day of rain
1712: A true survey & report of the road
1712: Awakening thoughts on the sleep of death
1712: A town in its truest glory
1712: Grata brevitas
1712: Winter piety
1712: Seasonable thoughts upon mortality
1712: The old paths restored. In a brief demonstration, that the doctrines of grace hitherto preserved in the churches of the non-conformists, are not only asserted in the sacred scriptures, but also in the articles and homilies of the Church of England; ... Boston, printed and sold by T. Green, in Middle-Street, 1711. And reprinted at London; 1712. With a preface, by Will Whiston, A.M
1712: The young man spoken to
1712: Reason satisfied: and faith established
1712: A soul well-anchored
1712: Pastoral desires
1712: Repeated warnings
1712: Grace defended
1712: The wayes and joyes of early piety
1713: The sad effects of sin
1713: The A, B, C. of religion
1713: A Christian funeral
1713: A present of summer-fruit
1713: The will of a father submitted to
1713: Nepenthes evangelicum
1713: The best way of living; which is to die daily
1713: Adversus libertinos. Or, Evangelical obedience described and demanded
1713: Reasonable religion
1713: Golgotha
1713: Things to be more thought upon
1713: A letter, about a good management under the distemper of the measles, at this time spreading in the country
1713: Tabitha rediviva
1713: What should be most of all tho't upon
1713: A flying roll, brought forth, to enter into the house and hand of the thief
1713: Wholesome words
1713: The curbed sinner
1713: A Christian funeral
1713: Hezekiah. A Christian armed with strength from above; to keep him from fainting in a day of adversity
1713: A man of his word
1713: Advice from the watch tower
1714: Death approaching
1714: A short life, yet not a vain one
1714: The saviour with his rainbow
1714: Vita brevis
1714: A monitor for communicants
1714: The glorious throne
1714: Duodecennium luctuosum
1714: A life of piety resolv'd upon
1714: The sacrificer
1714: Just commemorations
1714: A perfect recovery
1714: Pascentius
1714: The religion of the cross
1714: Verba vivifica
1714: Teashshinninneongane Peantamooonk wogkouunumun kah anunumwontamun
1714: A new offer to the lovers of religion and learning
1714: Maternal consolations
1714: Insanabilia
1715: The city of refuge
1715: Parentalia
1715: Verba opportuna
1715: Benedictus
1715: Nuncia bona e terra longinqua
1715: The grand point of solicitude
1715: The Christian cynick
1715: A monitor for the children of the covenant
1715: The religion of the closet
1715: A monitor for communicants
1715: A sorrowful spectacle
1715: Shaking dispensations
1715: Successive generations
1716: A good evening accommodated with a good employment. Or, Some directions, how the Lord's-Day evening may be spent religiously and advantageously
1716: Fair dealing between debtor and creditor
1716: Utilia. Real and vital religion served, in the various & glorious intentions of it
1716: Life swiftly passing and quickly ending
1716: Utilia. Real and vital religion served, in the various & glorious intentions of it
1716: The echo's of devotion
1716: Menachem
1716: A monitor for communicants
1716: Piety demanded
1716: The resort of piety
1716: The stone cut out of the mountain
1717: The valley of Hinnom
1717: [The voice of the dove
1717: Febrifugium
1717: Malachi. Or, The everlasting Gospel, preached unto the nations
1717: The tribe of Asher
1717: Instructions to the living, from the condition of the dead
1717: A speech made unto His Excellency Samuel Shute, Esq; captain general and governour in chief, in and over the province of the Massachusetts-Bay in New-England
1717: The case of a troubled mind
1717: The valley of Baca
1717: Hades look'd into
1717: Piety and equity, united
1717: Victorina
1717: Icono-clastes
1717: Zelotes
1717: The thankful Christian
1718: Marah spoken to
1718: Faith encouraged
1718: Brethren dwelling together in unity
1718: The greatest concern in the world
1718: A man of reason
1718: [Providence asserted and adored
1718: Vanishing things
1719: An heavenly life
1719: Desiderius. Or, A desirable man describ'd; in the characters of one worthy to be, a man greatly beloved
1719: Concio ad populum
1719: The religion of an oath
1719: A new year well-begun
1719: A glorious espousal
1719: An history of seasonable interpositions; especially relating to the twice-memorable fifth of November
1719: Mirabilia Dei
1719: Genethlia pia; or, Thoughts for a birth-day
1719: Sincere piety described; and the trial of sincerity assisted
1719: A testimony against evil customs
1719: The tryed professor
1719: A voice from heaven
1719: Vigilius. Or, The awakener
1720: Detur digniori
1720: The salvation of the soul considered
1720: Undoubted certainties. Or, Piety enlivened from the view of what the living do certainly know of death approaching
1720: A year and a life well concluded
1720: The christian philosopher: a collection of the best discoveries in nature, with religious improvements. By Cotton Mather D. D. And Fellow of the Royal Society
1720: The right way to shake off a viper
1720: A speech made unto His Excellency, Samuel Shute, Esq; captain general and governour in chief, in and over the province of the Massachusetts-Bay in New-England
1720: The greatest concern in the world
1720: The quickened soul
1720: Family-religion, excited and assisted
1720: Coheleth
1721: The deplorable state of New-England
1721: Tremenda
1721: The ambassadors tears
1721: Three letters from New-England
1721: Genuine Christianity. Or, A true Christian both in life and in death, glorifying the most glorious Lord
1721: A pastoral letter, to families visited with sickness
1721: A vision in the temple
1721: The accomplished singer
1721: The way of the truth laid out
1721: Honesta parsimonia: or, Time spent as it should be
1721: Silentiarius
1721: Some account of what is said of inoculating or transplanting the small pox. By the learned Dr. Emanuel Timonius, and Jacobus Pylarinus
1721: The world alarm'd
1721: Marah spoken to
1721: India Christiana
1722: Pia desideria. Or, The smoaking flax, raised into a sacred flame
1722: Columbanus. Or, The doves flying to the windows of their Saviour
1722: Love triumphant
1722: The minister
1722: Two funeral sermons preach'd upon mournful occasions, by Dr. Cotton Mather, and Mr. Thomas Foxcroft.
1722: Bethiah
1722: Divine afflations
1722: Sober sentiments
1722: The angel of Bethesda, visiting the invalids of a miserable world
1723: A father departing
1723: The Lord-High-Admiral of all the seas, adored
1723: The voice of God in a tempest
1723: Valerius
1723: Euthanasia
1723: A brief memorial, of matters and methods for pastoral visits
1723: The pure Nazarite
1723: Some seasonable enquiries offered
1723: Useful remarks
1723: Coelestinus
1723: A good character. Or, A walk with God characterized
1724: The nightingale. An essay on songs among thorns. Or The supports & comforts of the afflicted believer
1724: The words of understanding
1724: Religious societies
1724: Light in darkness
1724: Baptistes. Or, A conference about the subject and manner of baptism
1724: Decus ac Tutamen
1724: Tela praevisa
1724: The true riches
1724: Memoirs of the life of the late Reverend Increase Mather, D.D. who died August 23, 1723
1724: The converted sinner
1724: Stimulator. Or, The case of a soul walking in darkness awfully & suitably considered
1724: Parentator
1725: Memoirs of the life of the late Reverend Increase Mather, D.D
1725: El-Shaddai
1725: Vital Christianity
1725: Christodulus. A good reward of a good servant. Or, The service of a glorious Christ, justly demanded and commended, from a view of the glory with which it shall be recempensed [sic]
1725: Zalmonah
1725: Renatus
1725: Repeated admonitions
1725: Deus nobiscum
1725: Edulcorator
1725: A monitor for the children of the covenant
1725: A proposal for an evangelical treasury
1725: Une grande voix du ciel a la France
1725: The palm-bearers
1725: Virtue in it's verdure
1725: Repeated admonitions
1726: Fasciculus viventium. Or, All good wishes in one
1726: Lampadarius
1726: The vial poured out upon the sea
1726: Hatzar-Maveth
1726: Diluvium ignis
1726: Pietas matutina
1726: Ratio disciplinæ fratrum Nov-Anglorum
1726: Terra beata
1726: Manuductio ad ministerium
1726: Some seasonable advice unto the poor
1726: A good old age
1726: The choice of wisdom
1726: Suspiria vinctorum
1726: Nails fastened. Or, Proposals of piety reasonably and seasonably complyed withal
1726: The instructor
1726: Ecclesia Monilia
1727: Restitutus
1727: The terror of the Lord
1727: Evident tokens of salvation
1727: Agricola. Or, The religious husbandman
1727: Boanerges
1727: Ignorantia scientifica
1727: Hor-Hagidgad
1727: Hor-Hagidgad
1727: Juga jucunda
1727: The balance of the sanctuary
1727: Baptismal piety
1727: The terror of the Lord
1727: The marrow of the Gospel
1727: The terror of the Lord
1727: Christian loyalty. Or, Some suitable sentiments on the withdraw of King George the First, of glorious memory, and the access of King George the Second, unto the throne of the British Empire
1727: Signatus
1728: The mystical marriage
1728: The widow of Naim
1728: Juga jucunda
1728: The comfortable chambers, opened and visited
1729: A letter, about a good management under the distemper of the measles, at this time spreading in the country
1730: Vital Christianity
1732: A monitor for communicants
1736: Traite? du vrai merite de l'homme, considere? dans tous les ages & dans toutes les conditions
1738: A monitory letter to them who needlessly and frequently absent themselves from the publick worship of God
1740: Family-religion, excited and assisted
1740: Family-religion, excited and assisted
1741: Ornaments for the daughters of Zion. Or The character and happiness of a virtuous woman
1741: Vital Christianity
1741: The case of a troubled mind
1744: An essay on comets
1747: Family religion urged. Or, Some serious considerations offer'd to the reason and conscience of every prayerless housholder
1748: Signatus
1750: A monitor for communicants
1765: The greatest concern in the world
1767: The everlasting Gospel
1774: Corderius americanus
1774: The good old way: or, Christianity described, from the glorious lustre of it appearing in the lives of the primitive Christians
1781: Dr. Cotton Mather's student and preacher
1789: Dr. Cotton Mather's student and preacher
1796: The comfortable chambers, opened and visited
1800: The gospel of justification. By the righteousness of God
1800: Dr. Cotton Mather's famous Latin preface to his Manuductio ad ministerium, reduced into ordo verborum

Sat Dec 09 18:54:54 CST 2023