Shakeosphere

George Fox

Active Years

Min year: 1650, Max year: 1800, Max count: 56

As Author

1650: An exhortation to you who contemne the power of God, and speak evill of it; as of trembling, and quaking, to beware what you doe
1653: To all that would know the way to the kingdom, whether they be in forms, without forms, or got above all forms
1653: Truth's defence against the refined subtilty of the serpent held forth in divers answers to severall queries made by men (called ministers) in the North. Given forth by the light and power of God appearing in George Fox and Richard Hubberthorn
1653: Saul's errand to Damascus: with his packet of letters from the high-priests, against the disciples of the Lord. Or, A faithful transcript of a petition contrived by some persons in Lancanshire, who call themselves ministers of the gospel, breathing out threatnings and slaughters against a peaceable & godly people there, by them nick-named Quakers
1653: Severall papers: some of them given forth by George Fox; others by James Nayler, ministers of the eternall Word of God, raysed up after the long night of apostacy to direct the world, to waite for the revelation of Jesus Christ, and to turne their minds to to the true light, that they may be reconciled to God; of whom the world is not worthy, and therefore doth hate, persecute, and imprison them, under the name of Quakers. Gathered together and published by A.P. that the truth may be spread abroad, and deceipt be discovered. Wherein the plaine, honest, and sober conversation of the saints in feare and trembling, is justified, ... With a word to the people of England, who in severall formes have long flattered themselves with their ministry, churches, and ordinances; ... And a few quæries propounded to Tho: Ledgard of Newcastle, or any of those he rankes with himselfe, under the notion of anti-Quakers
1653: Newes coming up out of the north, sounding towards the south. Or, A blast out of the north up into the south, and so to flie abroad into the world
1653: The unmasking and discovering of Anti-Christ
1654: A paper sent forth into the world from them that are scornfully called Quakers
1654: A message from the Lord, to the Parliament of England
1654: A word from the Lord
1654: Several papers; some of them given forth by George Fox; others by James Nayler, ministers of the eternal word of God
1654: The trumpet of the Lord sounded, and his sword drawn, and the separation made between the precious and the vile
1654: To all that would know the way to the kingdom
1654: To all that would know the vvay to the kingdome
1654: Several papers
1654: Saul's errand to Damascus: with his packet of letters from the high-priests against the disciples of the Lord. Or A faithfull transcript of a petition contrived by some persons in Lancashire
1654: A warning from the Lord, to all such as hang down the head for a day, and pretend to keep a fast unto God, when they smite with the fist of wickedness, and suffers the innocent to lie oppressed
1654: Saul's errand to Damascus: with his packet of letters from the high-priests against the disciples of the Lord. Or A faithful transcript of a petition contrived by some persons in Lancashier
1654: A warning from the Lord, to all such as hang down the head for a day, and pretend to keep a fast unto God, when they smite with the fist of wickedness, and suffers the innocent to lie oppressed
1654: To all that would know the vvay to the kingdome
1654: A vvarning to all in this proud city called London to call them to repentance
1654: The vials of the wrath of God
1654: A warning from the Lord, to all such as hang down the head for a day, and pretend to keep a fast unto God, when they smite with the fist of wickedness, and suffers the innocent to lie oppressed
1654: A paper sent forth into the world, from them that are scornfully called Quakers
1654: A word from the Lord, to all the world, and all professors in the vvorld
1654: A paper sent forth into the world from them that are scornfully called Quakers
1654: True judgement, or, The spiritual-man judging all things, but he himself judged of no man
1655: To the high and lofty ones
1655: Saul's errand to Damascus
1655: A vvarning to the world that are groping in the dark, after sects, opinions, and notions, which are all with the Light condemned; and by the children of Light declared against. By G: Fox
1655: To all that would know the vvay to the kingdom
1655: To all that would know the vvay to the kingdom
1655: The vials of the wrath of God upon the seat of the man of sin
1655: A tous ceulx qui vouldroyent cognoistre la voye au royaume
1655: To all that would knovv the vvay to the kingdome
1655: A declaration against all profession and professors that have not the life of what they profess, from the righteous seed of God
1655: To all the ignorant people, the word of the Lord, who are under the blind guides the priests
1655: The vials of the wrath of God upon the seat of the man of sin
1655: To all them who are blinde, and to all them who live in the Light and can see
1655: To all them who are blinde, and to all them who live in the Light and can see
1655: Nevves coming up out of the north, sounding towards the south. Or, A blast out of the north up into the south, and so to flie abroad into the world
1655: To all that make mention of the name of the Lord, and that profess his living truth
1655: A paper sent forth into the vvorld, from them that are scornfully called Quakers
1655: Severall warnings to the baptized people
1655: A paper sent forth into the world, from them that are scornfully called Quakers·
1655: The teachers of the world unvailed
1656: The ground of desperation is out of the light
1656: Omnibus magistratibus, gubernatoribusq; universo mundo, qui profitentur Christum, prophetarum, & apostolorum scriptaq; ubicunq; hæc venerint
1656: The Woman learning in silence
1656: This for each Parliament-man
1656: A visitation to the Iewes
1656: An exhortation to faith
1656: Here all may see, that justice and judgement is to rule
1656: A declaration of the difference of the ministers of the word from the ministers of the world; who calls the writings, the word. By G.F
1656: A paper sent forth into the world, from them that are scornfully called Quakers
1656: The teachers of the vvorld unvailed
1656: Compassion to the captives
1656: A vvarning from the Lord to the pope; and to all his train of idolatries
1656: The vvoman learning in silence: or, The mysterie of the womans subiection to her husband·
1656: A cry for repentance
1656: A declaration concerning fasting, and prayer
1656: A voice of the Lord to the heathen
1656: To all that would know the vvay to the k[i]ngdom[e]
1656: A discovery of some fruits of the profession religion ministry government of this nation
1656: Why we deny the teachers
1657: To all the people who meet in the steeple-houses in England, and elsewhere
1657: An instruction to judges & lawyers, that they may act and judge as the judges did of old, and that they may see how they are degenerated from them that judged at the first, and that in reading this thorow, they may see what hath been lost, and how they may be resotored by the power of the Lord ... And how people have bin put to death for that which they should have restored, or been sold for their theft; ... And concerning the poor mans cry, who know his matter and business himself, and is able to speak to it ... Given forth to the intent men might consider these things, and come to the life of God, and live at the first, that justice might run down, and truth and righteousnesse may be set up. G.F
1657: A warning to all teachers of children, which are called school-masters and school-mistresses
1657: A paper sent forth into the world from them that are scornfully called Quakers
1657: A vvarning to all teachers of children, which are called school-masters and school-mistresses
1657: The priests and professors catechisme
1657: A declaration of the ground of error & errors, blasphemy, blasphemers, and blasphemies
1657: Concerning good-morrow, and good-even; the worlds customs: but by the light which into the world is come, by it made manifest to all who be in the darkness. G.F
1657: The ground of high places: and the end of high places: and a rest for the people of God, above all the high places of the earth
1657: A warning to all teachers of children which are called school-masters and school-mistresses
1657: An epistle to all people on the earth
1657: A catechisme for children
1657: Something concerning silent meetings
1657: Of bowings
1657: The priests fruits made manifest
1657: The priests fruits made manifest
1657: A testimony of the true Light of the world·
1657: The second covenant, which doth manifestly make known the end of the first covenant & priesthood, which could not continue by reason of death. Or the nevv covenant of light, life, and peace, wherein the Lord in righteousnesse establisheth the hearts of his people; where the are taught of the Lord
1657: This is to all officers and souldiers of the armies in England, Scotland, and Ireland; and to all magistrates, and them in authority in these nations, and the dominions thereunto appertaining for them to read
1657: Omnibus, vel ullis illorum in mundo regibus, aut gubernatoribus vocatis
1657: To you that are crying, what is become of our fore-fathers, if the light be the way which you be in, and what is become of the martyrs that suffered?
1657: To all the magistrates in London, &c
1657: A catechisme for children
1657: Here are several queries put forth in print for all, or any of you whose names are here under written
1657: The priests and professors catechisme
1657: That all might see who they were that had a command, and did pay tythes; and who they were that had a law to receive them
1658: An answer to a paper which came from the Papists lately out of Holland
1658: To the Protector and Parliament of England
1658: The pearle found in England
1658: A reply to the pretended vindication of the answer to the Quakers 23. quæryes, subscribed by G.F
1658: To all that would know the vvay to the kingdome
1658: Here is declared the manner of the naming of children in the old time
1658: A catechisme for children
1658: The lavv of God, the rule for lavv-makers, the ground of all just laws, and the corruption of English lavvs and lawyers discovered. By G. Fox
1658: A paper sent forth into the world from them that are scornfully called Quakers
1658: The papists strength, principles, and doctrines
1658: A warning to all the merchants in London. And such as buy and sell
1658: The pearle found in England
1658: John James, I hearing that thou doest make a noise up and down in the countrey amongst the ignorant, and hath spken reproachfully, and backbited the people of God, that by such as thee are in scorn called Quakers, here is a few queries for thee to answer in writing, and plainess of words, which if thou dost not, we shall spread them abroad and set them in places where thou comes.
1659: An answer to Thomas Tillams book called, The seventh-day-sabbath
1659: The secret workes of a cruel people made manifest
1659: A visitation of love unto all people
1659: The words of the everlasting and true Light, vvho is the eternal living God, and the King of saints
1659: A paper sent forth into the world from them that are scornfully called Quakers
1659: To the Parliament of the Comon-Wealth [sic] of England
1659: A primer for the schollers and doctors of Europe
1659: Surely the magistrates of Nottingham are blinde as though they had never [...] scriptures
1659: Vn mot au peuple du monde qui hait la lumiere
1659: This to goe among Friends
1659: To the people of Uxbridge
1659: A visition [sic] of love unto all people
1659: An answer to Doctor Burgess his book, entituled, A case concerning of buying bishop lands which he spread before the Parliament
1659: The Lambs officer is gone forth with the Lambs message
1659: For the Parliament of England and their army so called
1659: A paper sent forth into the world from them that are scornfully called Quakers
1659: An exhortation to families, who have desires to serve the Lord God in their several places
1659: Honest, vpright, faithful, and plain dealing with thee O army of the Common-wealth of England (so called) without flattery, in true unfeigned love to thee
1659: The words of the everlasting and true Light, vvho is the eternal living God, and the King of saints
1659: This is for you who are called the Comon-vvealths-men [sic] both in the Army and Parliament to read
1659: The great mistery of the great whore unfolded: and antichrists kingdom revealed unto destruction
1659: The serious peoples reasoning and speech with the worlds teachers and professors
1659: A paper for little children
1659: A fevv plain words to be considered by those of the army, or others that would have a Parliament that is chosen by the voyces of the people, to govern the three nations
1659: To the councill of officers of the armie, and the heads of the nation
1659: The Lambs officer is gone forth with the Lambs message
1659: To the Parliament of the commonwealth of England. A declaration of the suffering of several of the people of God (our friends and brethren, who work out their salvation with fear and trembling) in New England
1659: A vvord to the people of the world, who hates the light, to be witnessed by the light in them all
1659: The lambs officer is gone forth with the lambs message
1659: A paper sent forth into the vvorld from them that are scornfully called Quakers
1659: Vires pontificorum fractæ
1660: A noble salutation, and a faithful greeting unto thee Charles Stuart, who art now proclaimed King of England, Scotland, France and Ireland
1660: A noble salutation and a faithful greeting unto thee Charles Stuart, who art now proclaimed King of England, Scotland, France and Ireland
1660: A true relation of the unlawful and unreasonable proceedings of the magistrates of Harwich in Essex, against the people of the Lord (called Quakers)
1660: A few queries for Thomas Moor the elder, Thomas Moor the younger, John Horn, or for any of them, or any other, to answer
1660: The breathings of true love, from the immortal seed
1660: A word in the behalf of the King
1660: A general epistle, and a tender greeting, sent unto the flock of Christ
1660: A catechisme for children
1660: Scriptiunculæ quædam Anglico-Latinæ, magistratibus de insula Maltensi
1660: Honest, plain, down-right-dealing with the people called episcopal-men, & Presbyterians
1660: A noble salutation, and a faithful greeting unto thee Charles Stuart, who art now proclamed [sic] King of England, Scotland, France & Ireland. From the councel and nobility of the Royal Seed, the lyon of the tribe of Judah, the everlasting King of Righteousness, who reigneth in George Fox the younger. A copy of this was delivered in writing by Richard Hubberthorn, into the Kings hand at Whitehal, the 4th day of the 4th month, 1660. And this may be of service to any of those called Royalists (or others) if they in moderation will read it, and for that cause it is upon me to send it abroad in print.
1660: For your whoredoms in the City of London, is the hand of the Lord stretched forth against thee, and the sword of the Lord God drawn to hew thee down.
1660: For the King and his Council, these.
1660: This is to all people who stumble at Gods commands.
1660: Responsio ad chartam quandam, quæ veniebat a Papistis, nuperrime ex Hollandia
1660: A battle-door for teachers & professors to learn singular & plural
1660: To all the nations under the whole heavens
1660: The dread of Gods power, uttering its voice thorough man, unto the heads of the nation
1660: Cunctis Christi, Apostolorum sanctorumque verba docentibus & profitentibus
1660: A general epistle and a tender greeting, sent unto the flock of Christ
1660: All you people that have had a tenderness formerly
1660: Pro imperatore Chinensi
1660: Here you may see what was the true honour amongst the Jewes
1660: Catechismus pro parvulis
1660: A noble salutation, and a faithful greeting unto thee Charles Stuart, who art now proclamed [sic] King of England, Scotland, France & Ireland. From the councel and nobility of the Royal Seed, the lyon of the tribe of Judah, the everlasting King of Righteousness, who reigneth in. George Fox the younger. A copy of this was delivered in writing by Richard Hubberthorn, into the Kings hand at Whitehall, the 4th day of the 4th. month, 1660. And this may be of service to any of those called Royalists (or others) if they in moderation will read it, and for that cause it is upon me to send it abroad in print.
1660: To all that would know the way to the kingdome
1660: An epistle general to them who are
1660: A few plain vvords by vvay of querie, and information to the teachers and people of the nation
1660: Margarita in Anglia reperta pro pauperibus, afflictis, & dispersis, in gentibus exteris
1660: The summ of such particulars as are charged against George Fox in the mittimus by which he stands committed
1660: To those that have been formerly in authority
1660: For the Parliament of England and their army so called
1660: A noble salutation and a faithful greeting unto thee Charles Stuart, who art now proclaimed King of England, Scotland, France and Ireland
1660: Turcæ, et omnibus sub ejus ditione, ut hoc perlegant quod ad salvationem eorum spectat
1660: A distinction between the phanatick spirit and the Spirit of God
1660: The dread of Gods power, uttering its voice thorough man, unto the heads of the nation. G.F
1660: The testimony of God
1660: A noble salutation, and a faithful greeting unto thee Charles Stuart, who art now proclamed [sic] King of England, Scotland, France & Ireland
1660: Concerning sons and daughters, and prophetesses speaking and prophecying, in the law and in the gospel
1660: Our covenant with God and with all men is peace, and life, and light, and salvation to the ends of the earth,
1660: Something in answer to that book, called The church-faith: set forth by Independents and others
1660: Thirty of the priests errors published.
1660: The promise of God proclamed
1660: Several papers given forth
1660: To the called of God, who believes in the light of the Lambe
1660: A word to the people of the world, who hates the Light, to be witnessed by the Light in them all
1660: A few queries to the teachers of the Episcopal Society, (so called.)
1660: A message of tender love
1660: Cunctis, viam in regnum
1660: To both Houses of Parliament
1660: Thirty of the priests errours published.
1660: An epistle general to them who are of the royal priest-hood and chosen generation
1660: Scriptiunculæ quædam Anglico-Latinæ, magistratibus de insula Maltensi
1660: Something in ansvver to the old Common-prayer-book
1660: Honest, plain, down-right-dealing with the people called episcopal-men, & Presbyterians
1660: The pearle found in England
1661: Englands sad estate & condition lamented
1661: To all that professe Christianity, are these following particulars
1661: Some principles of the elect people of God who in scorn are called Quakers
1661: Concerning sons and daughters, and prophetesses speaking and prophecying in the law and the gospel
1661: A tous ceulx, qui voudront cognoistre la voye au roy avme
1661: A declaration to the Iews for them to read over
1661: For the King, and both Houses of Parliament, sitting at Westminster, and for every member thereof to read.
1661: For the King, and both Houses of Parliament, sitting at Westminster, and for every member thereof to read
1661: Englands sad estate & condition lamented
1661: A tous gouverneurs peuples nations & royumes.
1661: The eternal, substantial truths of Gods kingdom, set above, and preferred before the traditions of men, and rudiments of the world, which the kingdom of God stands not in
1661: For the Pope, Cardinals and Jesuites, and all the rest of his family of Papists
1661: An answer to the arguments of the Iewes, in which they go about to prove, that the Messiah is not come
1661: The ancient simplicity, as it was once witnessed unto by George Fox
1661: To the Pope and all his magistrates and the Protestants
1661: Truths triumph
1661: A measuring-rule concerning liberty and persecution
1661: Concerning marriage
1661: The line of righteousness and justice stretched forth over all merchants, &c
1662: A clear discovery wherein all people may see who hath been true ministers, and sent of Christ, and who hath been false teachers, and hath run, and the Lord never sent them, these hundred of yeares last past
1662: Christ's light the only antidote to overcome and expel the poison of Satans greatest temptations
1662: A collection of the several books and vvritings, given forth by that faithful servant of God and his people, George Fox, the younger.
1662: To all rulers of families of vvhat sort soever
1662: Principia quædam illius electi a Deo populi, ironice nominati Quakers
1662: A general epistle to be read in all the Christian meetings in the world
1663: Friends, the matter concerning not putting off the hat at prayer, and when they give thanks to God
1663: To all people in all Christendom
1663: Two general epistles sent in manvscript to Friends of truth, by George Fox the younger, and now printed for their further service.
1663: The spirit of envy, lying, and persecution, made manifest
1663: Queries concerning tythes to the priests and bishops
1663: Two epistles sent in manuscript to friends of truth, by George Fox the younger, and now printed for their further service
1663: Old Simon the sorcerer
1664: A general epistle to all Friends
1664: Dear Friends, keep your meetings in the name of the Lord Jesus Christ, that never fell
1664: This is a controversy betwixt the Quakers and the papists. Being answers to several papers, and replies to the answers of the Romish spiritual Ægyptian sea, whose tongue hath of late spoke, and sea hath of late swelled, but the bounds, which is the power of God, which the apostles was in, keeps it from over-flowing. And also here is some queries for them to answer, and also a challenge for them to come forth to try their Christ and God, which they make of bread and wine, to the people called Quakers, and not to be ashamed of him, for we are not ashamed of Christ before men. For they that love the light will bring heir deeds to the light, that it may be manifest whether they be wrought in God yea or no, Joh. 3. Whereunto is added an answer to a paper of Henry Forts, one who is turned against the truth. This 11 day of the 11 month, 1664. By G.F
1664: A general epistle to all Friends
1664: Three general epistles to be read in all the congregations of the righteous
1665: A collection of the several books and writings
1665: These queries are given forth for any, either preist [sic] or people to answer if they can.
1665: A collection of the several books and vvritings, given forth by that faithful servant of God and his people, George Fox, the younger.
1666: A controversie which hath been betwixt the Quakers Protestants and Papists, above this twelve years, concerning the Church
1666: An epistle to be read in all the assemblies of the righteous
1666: To Friends in Barbadoes, Virginia, Maryland, New-England, and elswhere.
1666: Some queries to all the teachers and professors of Christianity to answer
1667: A general epistle to Friends, and all people
1667: A generall epistle to Friends, and all people
1667: The arraignment of popery
1667: Something in answer to a book called, Fiat lux
1667: The arraignment of popery
1667: Something in answer to Lodowick Muggleton's book, which he calls The Quaker's neck broken
1668: A general epistle to Friends, and all people
1668: An epistle from the people in scorn called Quakers to all people upon the earth
1668: Gospel-liberty, and the royal-law of love
1669: The arraignment of popery
1669: A fevv vvords to all such (whether Papists or Protestants) as observe dayes contrary to Christ and his apostles
1669: The arraignment of popery
1669: The blood of the martyrs is the seed of the church
1669: The arraignment of popery
1669: The arraignment of popery
1669: The arraignment of popery
1670: These queries are given forth for any, either priest or people to answer, if they can
1670: Oh people! My bowels yearn, my bowels yearn towards you, whose desires in any measure are after the Lord:
1670: A general epistle to Freinds [sic] by G.F. 1670
1670: A primmer and catechism for children: or A plain and easie way for children to learn to spell and read perfectly in a little time
1671: Something by way of query to the bishops courts, which we the people of God, called Quakers, never yet received an answer to
1671: To all that would know the way to the kingdom
1671: Several papers given forth for the spreading of truth, and detection of deceit
1671: The heathens divinity
1671: Iconoclastes: or A hammer to break down all invented images, image-makers and image-worshippers
1672: A scripture testimony to the saints practices
1672: To the ministers, teachers, and priests, (so called, and so stileing your selves) in Barbadoes·
1672: The royal law of God revived
1673: An epistle to all professors in New-England, Germany, and other parts of the called Christian vvorld
1673: Instructions for right spelling
1673: The heathens divinity set upon the heads of all called Christians
1674: A warning to England
1674: A looking-glass for the Jews
1674: For all the bishops and priests in Christendom
1674: The line of righteousness and justice stretched forth over all merchants, &c
1675: Cain against Abel
1675: A testimony from us, the people of God, which the world call Quakers
1675: Possession above profession
1675: A small treatise concerning swearing in the old time of the law, with its use
1675: An epistle to all my dear friends elect and precious in America
1675: Primitive ordination and succession
1675: Christian liberty commended, and persecution condemned
1675: To all that would know the way to the kingdom
1675: The arraignment and condemnation of popery
1676: Concerning the true baptism and the false by G. Fox
1676: The Christian judges, so called
1676: This is an encouragement to all the womens-meetings in the world, who assemble together in the fear of God for the service of the truth
1676: Gospel family-order
1676: Concerning revelation, prophecy, measure and rule, and the inspiration and sufficiency of the spirit·
1676: To all magistrates and people in Christendom, and else-where: to turn from the persecuting mind, that destroyes peoples bodies and estates for not conforming to your religion and worship
1676: Institutiones pietatis
1676: The beginning of tythes in the law
1676: The people of God in scorn called Quakers their love to all mankind·
1677: An epistle to be read in the men and womens meetings. London, the 13th of the 9th moneth, 1677. G.F
1677: Concerning Christ the spiritual and holy head over his holy Church
1677: A testimony concerning justification, and whom Christ justifies, and in what
1677: A testimony, of what we believe of Christ, before he was manifest in the flesh
1677: The hypocrites fast and feast not God's holy day·
1677: A testimony for all the masters of ships and seamen to read over
1677: The spirit of man, the candle of the Lord: the candle of the wicked often put out. &c. By G. Fox
1677: The spiritual man Christ Jesus
1677: To all the kings, princes, and governours in the whole world; and all that profess themselves Christians, and others, to read and consider
1677: Christ's parable of Dives and Lazarus, for all call'd Christians and others to consider. By G. Fox
1677: A testimony for all the masters of ships and seamen to read over
1678: An epistle to friends by G.F
1678: An ansvver to several new laws and orders
1678: A New-England-fire-brand quenched
1678: Something in ansvver to a letter (which I have seen) of John Leverat governour of Boston, to William Coddington governour of Rode-Island, dated, 1677
1678: A short epistle to Friends to keep in the power of God in their peaceable habitations, over the troubles of the world.
1678: A testimony concerning the blood of the old-covenant, and the blood of the new-covenant, &c
1679: The true marriage declared or Severall testimonyes from the reccord [sic] of Scriptvre
1679: What election and reprobation is, clearly discovered
1679: An epistle to Friends for them to read.
1679: A New-England-fire-brand quenched
1679: Cæsar's due rendred unto him according to his image and superscription
1679: The arraignment of Popery
1679: The man Christ Jesus the head of the church and true mediator, in opposition to the papist head their pope
1679: Something in answer to a lavv lately made at the first sessions of the General Court held at Boston in New-England May the 28th, 1679
1679: A demonstration to the Christians in name without the nature of it
1679: A distinction between the new covenant and the old
1679: This is a vvarning to all that profess Christianity and others
1680: A testimony concerning justification, and whom Christ justifieth, and in what
1680: An exhortation to all that profess themselves Christians
1680: To the Great Turk, and his King at Argiers·
1680: The Protestant Christian-Quaker a sufferer by reliques of popery
1680: Instructions for right spelling
1680: Here all may see a clear distinction between the Old Covenant & Old Testament, and the New Covenant and New Testament
1680: Concerning the living God of truth and the world's god, in whom there is no truth
1681: To the flock of Christ
1681: An epistle concerning the government of Christ and his peace
1682: An epistle to all planters and such who are transporting themselves into foreign plantations in America, &c
1682: An epistle to all Christians, Jews, and Gentiles
1682: An encouragement for all to trust in the Lord
1682: A paper to Friends and others, against the pomps of the world, followed and used by many tradesmen in their vocations, contrary unto many of their suerties promises and vovvs
1682: Something in ansvver to all such as falsly say, the Quakers are no Christians
1682: A way to prevent the indignation and judgments of God from coming on a kingdom, nation or family
1682: Concerning the upright and good conversation of the saints in Christ and in Heaven
1682: Concerning persecution in all ages to this day
1682: The devil was and is the old informer against the righteous·
1682: An epistle to the houshold of the seed of Abraham, and to every family in particular to read & practise.
1682: An epistle to all Christians to keep to yea, yea, and nay, nay
1683: The Devil was and is the old informer against the righteous·
1683: Concerning meeting in houses, ships, streets, mountains, by-vvayes
1683: The state of the birth temporal & spiritual and the duty and state of a child, youth, young-men, aged-men and fathers in the truth
1683: To all rulers and magistrates
1683: The saints (or they that are born of the Spirit)
1683: Trying of spirits in our age now as in the apostles days by the spirit of Christ anointing within
1683: All friends everywhere
1683: Tythes, offerings, and first-fruits, commanded by the law in the Old Testament, is not Gospel, neither before the law nor after
1683: The cause why Adam & Eve were driven out of paradice
1683: The state of the birth, temporal and spiritual
1683: The Devil was and is the old informer against the righteous·
1683: A way to prevent the indignation [and] judgments of God from coming on a kingdom, nation or family
1683: Instructions for right-spelling, and plain directions for reading and writing true English
1684: To the chief magistrate, rulers, ministers, justices of the peace, and other officers
1684: This is to all the prisoners and sufferers
1684: Concerning such as shall enter into the Kingdom of God
1684: A word of admonition to such as wander from the anointings and teachings, and from the Father and the Son
1684: Concerning such as have forbidden preaching or teaching in the name of Jesus
1684: Several plain truths manifested and declared from the spirit of God
1685: What the unchangable God is, and how all people may know him, and in what he is worshiped and served
1685: To all kings, princes, rulers, governours, bishops and ciergy [sic], that profess Christianity in christendom
1685: A distinction between true liberty and false
1685: A distinction betwixt the two suppers of Christ
1685: An exhortation to all people, to pureness, cleanness, and holiness, and faithfulness to the Lord
1685: Concerning the pure and undefiled religion that was set up above sixteen hundred years ago
1686: For the holy women that trust in God and do profess godliness with good works
1686: To all magistrates in Christendom, that do profess Christianity
1686: La primitive ordination et succession des eveques, diacres et pasteurs qui sont dans l'eglise de Christ
1686: A true account of the sensible, thankful and holy state of God's people
1687: An epistle to Friends
1687: How Gods people are not to take the names of the heathen gods in their mouths
1688: Concerning the apostate Christians that think to do miracles by dead mens bones, &c
1688: A testimony concerning our dear friend and brother George Watt
1688: A Scripture testimony against persecution for religion; or A perswasive to take off all laws and tests that force or bind the conscience
1688: Concerning the apostate Christians that think to do miracles by dead mens bones, &c
1688: A testimony for God's truth
1688: A general epistle to Friends
1688: An ansvver to the speech or decalration [sic] of the great Turk, Sulton Mahomet
1688: Concerning daily sacrifices and offerings.
1689: The constancy of the people called Quakers
1689: The true Christians distinguished from such as go under the name of Christians
1689: The constancy, of the people called Quakers
1689: Concerning the antiquity of the people of God, called Quakers
1690: Spiritualis necnon divina salutatio, in qua omnes qui profitentur Christianitatem, cordibus nimirum contriti, regnum c?leste, justitiamque ejus quærentes
1690: The inward and spiritual warfare, and the false pretence of it
1690: A spiritual or heavenly salutation to all the tender-hearted in Christendom, that are seeking the kingdom of God and the righteousness therof
1690: Divina ac coelestis salutatio
1691: The arraignment of popery
1691: Instructions for right spelling, and plain directions for reading and writing true English
1691: Several treatises worthy of every true Christians serious consideration
1691: To all that would know the way to the kingdom
1694: A journal or historical account of the life, travels, sufferings, Christian experiences and labour of love in the work of the ministry, of that ancient, eminent and faithful servant of Jesus Christ, George Fox
1694: Instructions for right spelling, and plain directions for reading and writing true English
1697: Instructions for right spelling, and plain directions for reading and writing true English
1698: An epistle to the houshold of the seed of Abraham, and to every family in particular, to read and practice
1698: A collection of many select and Christian epistles, letters and testimonies
1700: Instructions for right spelling
1701: The last will, of George Fox, the Quakers great apostle
1701: Quaker veracity
1701: Gospel family-order
1701: Papier enuoy'e an monde de par cux quj par mespris sont appel's Quakers c'eft a dire ceux quj tremblent
1702: Instructions for right-spelling
1705: Quaker veracity
1706: Gospel-Truth demonstrated
1706: Instructions for right spelling
1709: A journal
1710: An epistle by way of caution, to shopkeepers, merchants, and factors
1716: Two epistles, taken out of G. Fox's collection of epistles, recommended by this Yearly-Meeting, 1716
1725: Five strange wonders of the world
1726: Instructions for right spelling
1736: How God's people are not to take the names of the heathen gods in their mouths
1737: Instructions for right spelling
1740: An epistle of our antient Friend George Fox. No. 250 in his book of epistles recommended ... by our national meeting held in Dublin in the ninth month 1734
1743: Instructions for right spelling
1746: To all that would know the way to the kingdom
1748: A letter relating to marriages, of those who are near of kin, writ in the year 1683
1765: A journal or historical account of the life, travels, sufferings, Christian experiences, and labour of love, in the work of the ministry, of that ancient, eminent, and faithful servant of Jesus Christ, George Fox
1765: A journal or historical account of the life
1765: A journal or historical account of the life
1769: Instructions for right spelling
1784: A looking-glass for the Jews
1792: The arraignment of popery
1800: A journal or historical account of the life, travels, sufferings, Christian experiences, and labour of love in the work of the ministry, of that ancient, eminent, and faithful servant of Jesus Christ, George Fox

Sat Dec 09 18:17:05 CST 2023