Henry Dodwell
Active Years
Min year: 1672, Max year: 1746, Max count: 5As Author
- 1672: Two letters of advice
- 1675: Some considerations of present concernment
- 1676: Two short discourses against the Romanists·
- 1679: Separation of churches from episcopal government, as practised by the present non-conformists, proved schismatical from such principles as are least controverted, and do withal most popularly explain the sinfulness and mischief of schism. In this treatise the sin against the Holy Ghost, the sin unto death, and other difficult scriptures are occasionally discoursed of, and some useful rules are given for explication of scripture. By Henry Dodwell, M.A. and sometimes fellow of Trinity-College near Dublin in Ireland
- 1680: Two letters of advice
- 1681: A reply to Mr. Baxter's pretended confutation of a book entituled, Separation of churches from episcopal government, &c. proved schismatical
- 1681: A discourse concerning Sanchoniathon's Ph?nician history
- 1682: Dissertationes Cyprianicæ
- 1683: A discourse concerning the one altar and the one priesthood insisted on by the ancients in their disputes against schism
- 1684: Dissertationes cyprianicæ. Ab Henrico Dodwello A.M. Dubliniensi
- 1685: De jure laicorum sacerdotali
- 1688: Two short discourses against the Romanists
- 1688: An account of the fundamental principle of Popery
- 1689: Concerning the case of taking the new oath of fealty and allegiance with a declaration, &c
- 1689: Dissertationes in Irenæum. Auctore Henrico Dodwello A.M. historices in Academia Oxoniensi prælectore Cambdeniano. Accedit fragmentum Philippi Sidetæ, hactenus ineditum, de catechistarum Alexandrinorum successione, cum notis
- 1691: A discourse concerning Sanchoniathon's Phænician history by Henry Dodwell.
- 1691: Two letters of advice
- 1691: Two letters of advice
- 1691: A discourse concerning Sanchoniathon's Phoenician history
- 1691: Two letters of advice
- 1692: Prælectiones academicæ in schola historices Camdeniana·
- 1692: A vindication of the deprived Bishops, asserting their spiritual rights against a lay-deprivation, against the charge of schism, as managed by the late editors of an anonymous Baroccian MS
- 1694: The doctrine of the Church of England, concerning the independency of the clergy on the lay-power
- 1695: A defence of the vindication of the deprived bishops
- 1697: The doctrine of the Church of England
- 1698: Annales Velleiani, Quintilianei, Statiani
- 1698: Henrici Dodwelli De geographorum, quos primum volumen complectitur, ætate & scriptis dissertationes
- 1698: Reflexions on a pamphlet entitled, Remarks on the occasional paper, numb. VIII
- 1700: S. Caecilii Cypriani opera Recognita & Illustrata a Joanne Fello, oxoniensi episcopo
- 1700: A treatise concerning the lawfulness of instrumental musick in holy offices. By Henry Dodwell, M.A. To which is prefixed, a preface in vindication of Mr. Newte's sermon, concerning the lawfulness and use of organs in the Christian church, &c. From the exceptions of an anonymous letter, to a friend in the country, concerning the use of instrumental musick in the worship of God, &c
- 1700: A treatise concerning the lawfulness of instrumental musick in holy offices. By Henry Dodwell, M.A. To which is prefixed, a preface in vindication of Mr. Newte's sermon, concerning the lawfulness and use of organs in the Christian church, &c. From the exceptions of an anonymous letter to a friend in the country, concerning the use of instrumental musick in the worship of God, &c
- 1701: De veteribus Græcorum Romanorumque cyclis
- 1701: Henrici Dodwelli dissertatio de ætate et patria Dionysii Periegetæ
- 1702: A defence of the vindication of the deprived bishops
- 1702: Annales Thucydidei et Xenophontei
- 1703: Mr. Dodwell and Mrs. Ormsby' case
- 1704: De nupero schismate anglicano
- 1704: Exercitationes duæ: prima, de ætate Phalaridis; secunda, de ætate Pythagoræ philosophi. Ab Henrico Dodwello, A. M. Dubliniensi
- 1704: An admonitory discourse concerning the late English schism, address'd to those of the reformed, as well as roman religion abroad: wherein the ancient rights of bishops, and their independency of the secular magistrate, are asserted and recommended. By Henry Dodwell, A.M. of Dublin. Written originally in Latin, and now faithfully done into English, [sic]
- 1705: A case in view consider'd
- 1705: Occasional communion fundamentally destructive of the discipline of the primitive catholick church
- 1706: An epistolary discourse
- 1706: A short discourse concerning sacerdotal absolution
- 1706: An epistolary discourse
- 1707: A further prospect of The case in view
- 1707: A preliminary defence of the epistolary discourse, concerning the distinction between soul and spirit. In two parts. I. Against the Charge of favouring Impiety. II. Against the Charge of favouring Heresie. In the Former is inserted a Digression, Proving, that the Collection of the Code of the Four Gospels in Trajan's Time is no way Derogatory to the sufficient Attestation of them. By Henry Dodwell, M.A
- 1707: A further prospect of The case in view, in answer to some new objections. ... By Henry Dodwell, A.M
- 1707: An epistolary discourse
- 1708: The natural mortality of humane souls clearly demonstrated, from the Holy Scriptures, and the concurrent Testimonies of the Primitive Writers. Being an explication of a famous passage in the dialogue of S. Justin Martyr with Tryphon, concerning the Soul's Immortality. In a Letter to a Friend. With an appendix; consisting of a letter to the Reverend Mr. John Norris of Bemerton. and An Expostulation, relating to the late Insults of Mr. Clark and Mr. Chishull. By Henry Dodwell, M.A
- 1708: The scripture account of the eternal rewards or punishments of all that hear of the Gospel
- 1708: An explication of a famous passage in the dialogue of S. Justin Martyr with Tryphon, concerning the immortality of humane souls. Being A letter to the learned author of a book intitul'd, He? charis dotheisa &c. With an appendix; consisting of a letter to ... John Norris o Bemerton. ... By Henry Dodwell, M.A
- 1711: An appendix. Proving, that our late invalidly-deprived Fathers had no right to substitute successors, who might legitimate the separation, after that the schism had been concluded by the Decease of the last Surviver of those same Fathers
- 1711: The case in view
- 1711: A discourse concerning the use of incense in divine offices. Wherein it is Proved, That that Practice, taken up in the Middle Ages, both by the Eastern and Western Churches, is, notwithstanding, an Innovation from the Doctrine of the first and purest Churches, and the Traditions derived from the Apostles. Serving also to Evince, That even the Consent of those Churches of the Middle Ages, is no certain Argument, that even the Particulars, wherein they are supposed to Consent, were faithfully derived from the Apostles, Against the modern Assertors of the Infallibility of Oral Tradition. In a Letter to a Friend. By Henry Dodwell, M.A
- 1712: A letter from the learned Mr. Henry Dodwell. To the Right Reverend the Bishop of Sarum, in which he owns his spiritual character, but not his temporal
- 1712: A letter from the learned Mr. Henry Dodwell to the Right Reverend the Bishop of Sarum
- 1713: Henrici Dodwelli De Parma Equestri Woodwardiana dissertatio
- 1741: Christianity not founded on argument; and the true principle of gospel-evidence assigned: in a letter to a young gentleman at Oxford
- 1743: Christianity not founded on argument
- 1743: Christianity not founded on argument
- 1743: Christianity not founded on argument
- 1746: Christianity not founded on argument; and the true principle of Gospel-Evidence assigned: in a letter to a young gentleman at Oxford
Mon Dec 04 06:24:36 CST 2023