John Edwards
Active Years
Min year: 1665, Max year: 1798, Max count: 24
Locations over time
(number of mentions in parentheses)
As Author
- 1665: The plague of the heart
- 1684: Cometomantia
- 1692: A farther enquiry into several remarkable texts of the Old and New Testament which contain some difficulty in them
- 1692: An enquiry into four remarkable texts of the New Testament
- 1693: A discourse concerning the authority, stile, and perfection of the books of the Old and New-Testament
- 1693: A discourse concerning the authority, stile, and perfection of the books of the Old and New-Testament
- 1694: A farther enquiry into several remarkable texts of the Old and New Testament
- 1694: A discourse concerning the authority, stile, and perfection of the books of the Old and New-Testament
- 1695: A discourse concerning the authority, stile, and perfection of the books of the Old and New Testament
- 1695: Some thoughts concerning the several causes and occasions of atheism, especially in the present age
- 1695: Some thoughts concerning the several causes and occasions of atheism, especially in the present age
- 1696: Socinianism unmask'd
- 1696: A discourse concerning the authority, stile, and perfection of the books of the Old and New Testament
- 1696: A demonstration of the existence and providence of God, from the contemplation of the visible structure of the greater and the lesser world
- 1697: Brief remarks upon Mr. Whiston's New theory of the earth
- 1697: A brief vindication of the fundamental articles of the Christian faith
- 1697: The Socinian creed: or, A brief account of the professed tenents and doctrines of the foreign and English Socinians
- 1698: Sermons on special occasions and subjects
- 1699: The eternal and intrinsick reasons of good and evil
- 1699: Polypoikilos sophia. A compleat history or survey of all the dispensations and methods of religion
- 1700: The eternal and intrinsick reasons of good and evil
- 1700: Concio et determinatio pro gradu doctoratus in sacra? theologia?
- 1701: A free discourse concerning truth and error
- 1701: The whole concern of man
- 1701: The whole concern of man
- 1702: Exercitations critical, philosophical, historical, theological
- 1705: The preacher
- 1705: The preacher
- 1706: The preacher
- 1707: One nation, and one king
- 1707: The heinousness of England's sins represented in that of Jerusalem's
- 1707: Veritas redux
- 1707: The preacher
- 1707: One nation
- 1708: The doctrin of faith and justification set in a true light
- 1708: The surest way of prospering in our military affairs the ensuing campaigns
- 1709: The preacher
- 1709: Y gwrandawr
- 1710: Great things done by God for our ancestors, and us of this Island
- 1710: Great things done by God for our ancestors, and us of this Island
- 1710: Great things done by God for our anccstors [sic], and us of this Island
- 1710: The divine perfections vindicated
- 1711: The arminian doctrines condemn'd by the Holy Scriptures
- 1711: A brief discourse
- 1712: Some brief observations and reflections on Mr. Whiston's late writings, falsly entitul'd Primitive Christianity reviv'd
- 1712: Some animadversions on Dr. Clark's scripture-doctrine, (as he stiles it) of the Trinity
- 1713: Theologia reformata
- 1713: A supplement to the animadversions on Dr. Clarke's Scripture-Doctrine of the Trinity
- 1714: Some new discoveries of the uncertainty
- 1714: How to judge aright of the former and the present times
- 1714: Some brief critical remarks on Dr. Clarke's last papers
- 1715: The scripture-doctrine of the five points
- 1715: A letter to the Reverend Lawrence Fogg, D.D
- 1717: At the Old Collier and Cart, at Fleet-Ditch, near Holborn-Bridge, are good coals, deals, wainscote and beach, &c. sold at reasonable rates, by John Edwards
- 1718: A treatise of repentance
- 1720: John Edwards silk-dyer, living at the sign of the Dove and Rainbow in Aldersgate-street, London; dyes and scowers all sorts of silks, stuffs, and callicoes; and likewise wrought beds, at reasonable rates
- 1724: The doctrines controverted between papists and Protestants particularly and distinctly consider'd: and those which are held by the former confuted.
- 1724: The doctrines controverted between papists and Protestants particularly and distinctly consider'd
- 1724: A brief view of the mistakes about happiness
- 1725: The whole concern of man
- 1726: Theologia reformata
- 1728: Some new discoveries of the uncertainty, deficiency, and corruptions of human knowledge and learning. With particular instances in grammar and the tongues, poetry, criticism, history and antiquity, ... and more especially in the study of theology ... By John Edwards, D.D
- 1731: Remains of the late Reverend and learned John Edwards, D.D
- 1742: The fruits of the spirit, love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance
- 1744: A short account of the experience of the work of God, and the revealing of Jesus Christ in the heart of John Edwards
- 1744: An answer to part of an anonymous pamphlet
- 1745: A short account of the experience of the work of God
- 1757: The christian indeed
- 1757: The Christian indeed
- 1759: The christian indeed
- 1762: The Christian indeed
- 1762: The safe retreat from impending judgments
- 1767: The Christian indeed
- 1770: The British herbal
- 1773: The conversion of a Mehometan, to the Christian religion
- 1775: A select collection of one hundred plates; consisting of the most beautiful exotic and British flowers which blow in our English gardens
- 1775: The conversion of a Mehometan, to the Christian religion
- 1777: The Christian indeed
- 1780: The conversion of a Mehometan, to the Christian religion
- 1781: The conversion of a Mehometan to the Christian religion
- 1782: To the worthy inhabitants of the parish of St. Bride.
- 1783: Directions for making the best composition for the metals of reflecting telescopes
- 1784: The patriot soldier; a poem. By John Edwards, Esq.
- 1784: The patriot soldier; a poem. By John Edwards, Esq.
- 1784: A short treatise on the plant, called goose grass
- 1786: The conversion of a Mahometan to the Christian religion
- 1787: Directions for making the best composition for the metals of reflecting telescopes
- 1791: The conversion of a Mahometan, to the Christian religion
- 1793: A short treatise of the plant, called goose grass
- 1795: The Christian indeed
- 1797: The conversion of a Mahometan, to the Christian religion
- 1797: The conversion of a Mahometan, to the Christian religion
- 1798: The conversion of a Mahometan, to the Christian religion
As Publisher
Mon Oct 02 00:58:24 CDT 2023