Christopher Meredith
Active Years
Min year: 1642, Max year: 1667, Max count: 187Establishments over time
(number of mentions in parentheses)- 1629 at:
the Golden Lyon
(1)
- 1639 at:
the Golden Lion
(1)
- 1642 at:
the Crane
(6)
- 1643 at:
the Crane
(14)
- 1644 at:
the Crane
(16)
- 1645 at:
the Crane
(16)
- 1646 at:
the Crane
(12)
- 1647 at:
the Crane
(6)
- 1648 at:
the Crane
(5)
- 1649 at:
the Crane
(2)
- 1650 at:
the Crane
(4)
- 1651 at:
the Crane
(1)
- 1652 at:
the Crane
(3)
- 1653 at:
the Crane
(4)
As Publisher
- 1642: The churches troubles and deliverance, or, Certaine sermons tending to shew the reasons why the Lord doth sometimes bring his people into extremities
- 1642: Gods free mercy to England
- 1642: Elegies celebrating the happy memory of Sr. Horatio Veere Baron of Tilbury
- 1642: Gods free mercy to England
- 1642: Gods free mercy to England
- 1643: The craft and cruelty of the churches adversaries
- 1643: A monitor of mortality, the second sermon
- 1643: An ordinance of the Lords and Commons assembled in Parliament
- 1643: A copy of the petition of the Divines of the Assembly, delivered to both Houses of Parliament, Iuly 19, 1643
- 1643: Jerusalems vvatch-men, the Lords remembrancers
- 1643: A monitor of mortalitie, in two sermons
- 1643: The a fury of vvarre, and b folly of sinne
- 1643: The craft and cruelty of the churches adversaries
- 1643: The fathers counsell. Or, Certain usefull directions, for all young persons
- 1643: Three kingdoms made one, by entring covenant with one God
- 1643: The hearts ingagement
- 1643: The Christians course and complaint, both in the pursuit of happinesse desired, and for advantages slipped in that pursuit
- 1643: The hearts ingagement
- 1643: The vvoe and vveale of Gods people
- 1643: The noble-mans patterne of true and reall thankfulnesse
- 1644: A friendly exhortation, to keep the Sabbath holy which will give the mind leasure to think upon the rest of God's commandments. Remember to keep holy the Sabbath day
- 1644: The angel of the Church of Ephesus no bishop of Ephesus
- 1644: Gods unusuall answer to a solemne fast. Or, Some observations upon the late sad successe in the west, upon the day immediately following our publique humiliation
- 1644: A letter, discovering the cause of Gods continuing wrath against the nation
- 1644: The Summe of a conference at Terling in Essex, Ianuarie 11.1643
- 1644: A catechisme for children in yeeres and children in understanding
- 1644: A sermon, tending to set forth the right vse of the disasters that befall our armies
- 1644: A sermon preached (before God, and from him) to the Honourable House of Commons
- 1644: Some observations and annotations upon the Apologeticall narration, humbly submitted to the Honourable Houses of Parliament
- 1644: The difficulty of Sions deliverance and reformation
- 1644: For the Sabbath
- 1644: A sermon preached before the Honorable House of Commons, at their monethly fast, May 29. 1644. By Peter Smith Doctor of Divinitie, minister of Gods Word at Barkway in Hertfordshire, and one of the Assembly of Divines
- 1644: An ordinance of the Lords and Commons assembled in Parliament
- 1644: An alarme beat up in Sion, to vvar against Babylon. Or: The summe of a sermon upon Revelation 18. and the 6
- 1644: A declaration of the lords, and gentry
- 1644: The faithful covenanter
- 1644: A vievv of the Solemn League and Covenant
- 1644: A learned and full ansvver to a treatise intituled; The vanity of childish baptisme
- 1644: An exact relation of the bloody and barbarous massacre at Bolton in the moors in Lancashire, May 28. By Prince Rupert: being penned by an eye-vvitnesse, admirably preserved by the gracious and mighty hand of God in that day of trouble. Published according to order
- 1644: Halting stigmatiz'd in a sermon preached to the honorable House of Commons on the monethly fast day, Octob. 25. 1643
- 1644: The glory and beauty of Gods portion
- 1645: God iudging among the gods
- 1645: VVholsome severity reconciled with Christian liberty. Or, The true resolution of a present controversie concerning liberty of conscience
- 1645: Englands antidote, against the plague of civil vvarre
- 1645: Two sermons preached to the Honourable House of Commons
- 1645: The door of truth opened: or, A brief and true narrative of the occasion how Mr Henry Burton came to shut himself out of the church-doors of Aldermanbury
- 1645: The discoverie of a publique spirit
- 1645: The stil-destroyer or, self-seeking discovered
- 1645: The good-vvill of him that dwelt in the bush: or, The extraordinary happinesse of living under an extraordinary providence
- 1645: Englands impenitencie under smiting
- 1645: Hopes deferred and dashed
- 1645: Hopes deferred and dashed
- 1645: The life and death of David
- 1645: The essence and unitie of the Church Catholike visible
- 1645: A true and full relation of the manner of the taking of the towne and castle of Shrewsbury
- 1645: Englands impenitencie under smiting
- 1645: Phinehas's zeal in execution of judgement. Or, A divine remedy for Englands misery
- 1645: An indictment against England because of her selfe-murdering divisions
- 1646: The great danger of covenant-refusing, and covenant-breaking
- 1646: A just and necessary apology against an unjust invective, published by Mr Henry Burton in a late book of his, entituled, Truth still truth, though shut out of doors. By Edmund Calamy B.D. and pastour of Aldermanbury
- 1646: An after-reckoning with Mr Saltmarsh: or, An appeal to the impartiall and consciencious reader, and lover of truth and sincerity, against his last paper, called An end of one controversy, or an answer or letter to M. Leys large last book. Written by L.M. a student in divinity
- 1646: The duty of such as would walke worthy of the Gospel
- 1646: The character of an old English Puritane, or non-conformist by John Geree
- 1646: Light for smoke: or, A cleare and distinct reply by Iohn Ley, one of the Assembly of Divines at Westminster, to a darke and confused answer in a booke made, and intituled The smoke in the temple, by Iohn Saltmarsh, late preacher at Brasteed in Kent, now revolted both from his pastorall calling and charge
- 1646: Lex talionis: or, God paying every man in his own coyn
- 1646: The character of an old English Puritan, or non-conformist
- 1646: Reformation's remora; or, Temporizing the stop of building the temple
- 1646: Vindiciæ vindiciarum: or, A vindication of his Vindication of infant-baptisme, from the exceptions of M. Harrison, in his P?do-baptisme oppugned, and from the exceptions of Mr. Tombes, in his chief digressions of his late Apology, from the manner to the matter of his treatises. By Io. Geree M. of Arts, and Preacher of the Word in S. Albanes. Imprimatur, Edm. Calamy
- 1646: The character of an old English Pvritane, or non-conformist
- 1646: A Discourse of eternitie, collected and composed for the common good
- 1646: Miranda, stupenda. Or, The wonderfull and astonishing mercies which the Lord hath wrought for England, in subduing and captivating the pride, power and policy of his enemies
- 1646: The well-spring of sciences
- 1646: The divine right of church-government and excommunication: or A peaceable dispute for the perfection of the holy Scripture in point of ceremonies and church-government
- 1646: The advantage of afflictions
- 1647: A sleeping sicknes the distemper of the times
- 1647: The vvorks of Joseph Hall B. of Norwich
- 1647: A new catechisme
- 1647: The rvles and directions of the ordinance of Parliament, concerning suspension from the Lords Supper in case of ignorance
- 1647: The all--seeing vnseen eye of God
- 1647: November 5th, 1645. The county of Suffolke divided into fourteene precincts for classicall Presbyteries
- 1647: Vindiciæ redemptionis
- 1647: The remarkable life & death of the Lady Apollina Hall widdow, deceased in the 21th year of her age
- 1647: Gods holy minde touching matters morall
- 1647: The Severall divisions and persons for classicall presbyteries in the county of Salop
- 1647: The rvles and directions of the ordinance of Parliament, concerning svspension from the Lord's Supper in case of ignorance
- 1648: Gods holy minde touching matters morall: which himself uttered in ten vvords, or Ten commandements
- 1648: The chiefe grounds of Christian religion, set down by way of catechizing
- 1648: The division of the county of Surrey into six classicall presbyteries
- 1648: Allotrioepiskopos, the busie bishop. Or The visitor visited
- 1648: Epitome ugaiainonton logon, or, A taste of the truth as it is in Jesus
- 1648: Gospell duty and dignity
- 1649: The character of an old English Pvritane, or non-conformist
- 1649: The evangelicall communicant in the eucharisticall sacrament. Or, A treatise, declaring who are to receive the supper of the Lord
- 1650: A brief, and plain commentary, with notes: not more useful, than seasonable, upon the whole prophecie of Malachy
- 1650: The vvell-spring of sciences
- 1650: A vindication of The essence and unity of the Church Catholike visible. And the priority thereof in regard of particular churches
- 1650: An exposition vvith notes, on the whole fourth chapter to the the Romanes
- 1650: A catechism for children in years, and children in understanding
- 1651: Vindiciae vindiciarum, or, A further manifestation of M.J.C., his contradictions instanced in Vindiciae clavium
- 1651: The inconsistencie of the independent way
- 1652: Englands antidote, against the plague of civill vvarre
- 1652: A sober ansvver, to a serious question
- 1652: The state of the saints departed, Gods cordial to comfort the saints remaining alive
- 1653: The triumph of a true Christian described. Or, an explanation of the eight chapter of the Epistle of Saint Paul to the Romans
- 1653: Vindiciæ thesium de Sabbato, or, A vindication of certain passages in a sermon
- 1653: Thomas Gataker B.D. his vindication of the annotations by him published upon these words, Thus saith the Lord, learn not the way of the heathen, and be not dismayed at the signes of heaven, for the heathen are dismayed at them, Jer. 10.2. against the scurrilous aspersions of that grand imposter Mr. William Lillie
- 1653: Three excellent and pious treatises
- 1653: Singing of Psalmes the duty of Christians under the New Testament. Or A vindication of that Gospel-ordinance in V. sermons upon Ephesians 5. 19
- 1653: An entrance of the form of sound words
- 1653: The complaint of a sanctifyed sinner ansvvered: or, An explanation of the seventh chapter of the Epistle of Saint Paul to the Romans
- 1653: A relation of the fearful estate of Francis Spira, in the year 1548
- 1653: The great mystery of godlinesse opened
- 1667: Moral vertues baptized Christian, or, The necessity of morality among Christians by William Shelton, M.A., late fellow of Jesus Colledge in Cambridge, and now vicar of Bursted Magna in Essex
As Bookseller
Tue Nov 28 14:57:01 CST 2023