Jonathan Robinson
Active Years
Min year: 1670, Max year: 1711, Max count: 91Establishments over time
(number of mentions in parentheses)- 1668 at:
the Angel
(1)
- 1670 at:
the Kings-Arms
(1)
- 1671 at:
the Red-Lion
(1)
- 1673 at:
the Golden-Lion
(1)
- 1673 at:
the Golden Lion
(1)
- 1674 at:
the Golden Lyon
(2)
- 1674 at:
the Golden-Lion
(1)
- 1674 at:
the Golden Lion
(1)
- 1674 at:
the Kings Arms
(1)
- 1675 at:
the Golden Lion
(1)
- 1675 at:
the Golden-Lion
(1)
- 1676 at:
the Golden Lion
(1)
- 1676 at:
the Golden-Lion
(1)
- 1676 at:
the Golden-Lyon
(1)
- 1677 at:
the Golden-Lyon
(2)
- 1678 at:
the Golden Lion
(4)
- 1678 at:
the Golden Lyon
(1)
- 1679 at:
the Golden Lyon
(3)
- 1679 at:
the Golden Lion
(2)
- 1680 at:
the Golden Lion
(2)
- 1681 at:
the Golden Lion
(8)
- 1681 at:
the Golden Lyon
(3)
- 1682 at:
the Golden Lion
(6)
- 1682 at:
the Golden-Lion
(2)
- 1682 at:
the Golden Lyon
(1)
- 1682 at:
the Golden-Lyon
(1)
- 1683 at:
the Golden Lion
(6)
- 1684 at:
the Golden Lion
(4)
- 1684 at:
the Golden-Lion
(1)
- 1685 at:
the Golden Lion
(2)
- 1686 at:
the Golden Lion
(2)
- 1687 at:
the Golden Lyon
(1)
- 1688 at:
the Golden-Lion
(2)
- 1688 at:
the Golden-Lyon
(1)
- 1688 at:
the Golden Lion
(1)
- 1689 at:
the Golden Lion
(7)
- 1689 at:
the Golden-Lion
(3)
- 1690 at:
the Golden-Lion
(3)
- 1690 at:
the Golden Lion
(1)
- 1691 at:
the Golden Lion
(2)
- 1691 at:
the Golden-Lion
(2)
- 1692 at:
the Golden Lyon
(1)
- 1692 at:
the Golden-Lion
(1)
- 1693 at:
the Golden Lion
(3)
- 1693 at:
the Golden Lyon
(1)
- 1694 at:
the Golden Lion
(3)
- 1695 at:
the Golden Lyon
(1)
- 1695 at:
the Golden-Lion
(1)
- 1696 at:
the Golden-Lyon
(2)
- 1697 at:
the Golden Lion
(2)
- 1697 at:
the Golden Lyon
(1)
- 1698 at:
the Golden Lion
(3)
- 1699 at:
the Golden-Lion
(1)
- 1699 at:
the Golden Lyon
(1)
- 1700 at:
the Golden Lion
(2)
- 1705 at:
the Golden Lyon
(1)
- 1708 at:
the Golden-Lyon
(1)
- 1709 at:
the Golden-Lyon
(1)
- 1709 at:
the Golden Lyon
(1)
- 1709 at:
the Golden Lion
(1)
Locations over time
(number of mentions in parentheses)- 1673 at:
York-Street
(1)
- 1675 at:
York-Street
(1)
- 1679 at:
York-Street
(1)
- 1679 at:
Stephen-Street
(1)
- 1680 at:
York-Street
(1)
- 1681 at:
York-Street
(1)
- 1683 at:
York-Street
(1)
- 1691 at:
Stephen-Street
(1)
- 1691 at:
York-Street
(1)
- 1692 at:
York-Street
(1)
- 1694 at:
the Golden-Lion
(1)
- 1695 at:
Stephen-Street
(1)
- 1697 at:
Stephen-Street
(1)
- 1698 at:
Stephen-Street
(1)
- 1703 at:
Stephen-Street
(1)
As Publisher
- 1670: Immanuel, or, The mystery of the incarnation of the son of God unfolded by James Usher
- 1672: The anatomie of infidelitie. Or, An explanation of the nature, causes, aggravations, and punishment of unbelief. By Theophilus Gale
- 1673: The barren fig-tree, or, The doom and downfal of the fruitless professor
- 1673: The virgin saint: or, A brief narrative of the holy life, and Christian death of Mary VVilson
- 1673: The virgin saint, or, A brief narrative of the holy life and Christian death of Mary Wilson
- 1673: The best match: or The souls espousal to Christ, opened and improved. By Edward Pearse
- 1674: The Quaker and the Papist parallell'd
- 1674: The Quaker converted to Christianity, re-established, upon the same, sure, safe, and only foundation, Jesus Christ crucified, and his righteousness imputed for justification
- 1674: A beam of divine glory: or The unchangeableness of God
- 1674: Principles made practical: or, Directions for plain Christians to pray upon most occasions
- 1674: Infant-baptism asserted & vindicated by Scripture and antiquity
- 1675: The state of Northampton from the beginning of the fire, Sept. 20th 1675. to Nov. 5th
- 1675: Vindiciæ vindiciarum; or, A vindication of a late treatise, entituled, Infant-baptism asserted and vindicated by Scripture and antiquity
- 1676: An essay to revive the primitive doctrine and practice of infant-baptism in the resolution of four questions
- 1676: An antidote against that poysonous and fundamental error of the Quakers
- 1677: A catechism
- 1677: Jesus of Nazareth not the Quakers Messiah, but their Jesus is another false and feigned Jesus. Or, a rejoynder to a book, entituled, The testimony of the Hartford Quakers for the man Christ Jesus vindicated
- 1678: A sermon at the funeral of the Lady Elizabeth Alston
- 1678: Infant-baptism plainly proved
- 1678: The epitome of the Bible, briefly explaining the contents of the several books of the Old and New Testament
- 1678: A discourse of superstition with respect to the present times
- 1679: The sacred diary: or select meditations for every part of the day, and the employments thereof
- 1679: The Quakers creed concerning the man Christ Jesus
- 1679: A true relation of a devilish attempt to fire the town of Barnet, in the county of Hartford, on Thursday the 16th of this instant October 1679
- 1679: A catechism: being an enlargement of the church-catechism, the method altered, and the doctrine proved by scripture
- 1679: The tryal and execution of Father Henry Garnet, superior provincial of the Jesuits in England for the Powder-Treason. Collected by Roger Widdrington a Roman Catholick; and by him addressed unto Pope Paul the Fifth; printed in Latin 1616. in his appendix to his Humble supplication, p. 124, and thence translated. Now published to make it further evident, that it is no new thing for Jesuits to curse and ban, to justifie a lie
- 1680: A discourse of the punishment of sin in hell
- 1680: A discourse of the punishment of sin in hell
- 1681: The conformists plea for the nonconformists. Or, A just and compassionate representation of the present state and condition of the non-conformists
- 1681: Righteousness and peace the best means to prevent ruin
- 1681: Righteousness and peace the best means to prevent ruin
- 1681: The character of a good man, neither Whig nor Tory
- 1681: A discourse of things above reason·
- 1681: The speech of the Right Honourable Sir John Moore, Kt. Lord Mayor Elect, at Guild-Hall, Sept. 29, 1681
- 1681: A peaceable plea for union and peace
- 1681: The King of France his nevv order to his subjects professing the Protestant religion at Charenton
- 1681: Popery a great mystery of iniquity
- 1681: The conformists plea for the nonconformists. Or, A just and compassionate representation of the present state and condition of the non-conformists
- 1681: A discourse of things above reason·
- 1681: Righteousness and peace the best means to prevent ruin
- 1682: True religion makes the best loyalty
- 1682: The second part of the character of a good-man, neither Whig nor Tory
- 1682: The conformist's second plea for the nonconformists
- 1682: Energiea plane?s, or A brief discourse concerning man's natural proneness to, and tenaciousness of errour
- 1682: K. Edward the VIth his own arguments against the Pope's supremacy
- 1682: A form of sound words, or a brief family catechisme
- 1682: Humble advice to Protestant dissenters
- 1682: The conformist's second plea for the nonconformists
- 1682: The conformist's third plea for the nonconformists
- 1682: The Pope's supremacy confuted. By King Edward the VI. Translated out of his French original
- 1683: The conformist's plea for nonconformists
- 1683: Moderation a vertue: or, A vindication of the principles and practices of the moderate divines and laity of the Church of England
- 1683: A seasonable vindication of the truly catholick doctrine of the Church of England
- 1683: The best match or The souls espousal to Christ
- 1683: The lawfulnes of the oath of supremacy, and power of the King in ecclesiastical affairs
- 1683: The conformist's fourth plea for the nonconformists
- 1683: Three letters to Dr. Sherlock concerning church-communion
- 1683: Spiritual bondage and freedom
- 1684: A second volume of sermons preached by the late reverened and learned Thomas Manton, D.D
- 1684: The case of usury further debated
- 1684: The great evil of health-drinking: or A discourse, wherein the original, evil, and mischief of drinking of healths, are discovered and detected; and the practice opposed
- 1684: A second volume of sermons preached by the late reverend and learned Thomas Manton, D.D
- 1685: A present for children
- 1685: Several discourses tending to promote peace & holiness among Christians
- 1686: Peccata in deliciis
- 1686: Grotius his arguments for the truth of Christian religion
- 1687: The Turkish history, from the original of that nation, to the growth of the Ottoman empire
- 1688: The sacred diary: or select meditations for every part of the day
- 1688: A relation of the voyage to Siam
- 1688: The idea of Christian love
- 1688: Being for ever with the Lord
- 1689: Melius inquirendum: or a further modest and impartial enquiry into the lawfulness of taking the new oath of allegeance. By a divine of the Church of England.
- 1689: The easiness and difficulty of the Christian religion
- 1689: Murmurers reproved
- 1689: The mystery of iniquity anatomized
- 1689: England's call to thankfulness
- 1689: The divine goodness a pattern to all
- 1689: A friendly debate between Dr. Kingsman, a dissatisfied clergy-man, and Gratianus Trimmer, a neighbour minister
- 1689: The sure trial of uprightness
- 1689: An address of the dissenting ministers (in and about the city of London) to the King and Queen, upon their accession to the crown
- 1690: The holy history in brief: or, An abridgment of the historical parts of the Old and New Testament. By Samuel Clark, author of the annotations upon the Bible lately published
- 1690: Primitive baptism, and therein infants and parents rights
- 1690: An exact abridgment of all the trials (not omitting any material passage therein) which have been published since the year 1678
- 1690: The right method for the proving of infant-baptism
- 1691: A relation of a great victory obtained by their majesties forces in Ireland, over the Irish rebels. In a letter from Leverpool to a friend in London.
- 1691: Christ alone our life
- 1691: An enquiry into the constitution, discipline, unity & worship, of the primitive church, that flourished within the first three hundred years after Christ
- 1691: The new state of England under Their Majesties K. William and Q. Mary
- 1691: Christ alone our life
- 1691: An enquiry into the constitution, discipline, unity & worship of the primitive church, that flourish'd within the first three hundred years after Christ
- 1691: An enquiry into the constitution, discipline, unity & worship, of the primitive church, that flourished within the first three hundred years after Christ
- 1691: A discourse of closet (or secret) prayer from Matt. VI 6
- 1691: The great concern and zeal of a loyal people for a good king's preservation in the hazards of war
- 1692: Christus Deus
- 1692: Fair warning to murderers of infants
- 1692: An enquiry into the constitution, discipline, unity & worship of the primitive church
- 1692: Some remarkable passages in the holy life and death of Gervase Disney, Esq
- 1693: A compleat journal of the votes, speeches and debates, both of the House of Lords and House of Commons
- 1693: A survey of the Bible: or, An analytical account of the Holy Scriptures
- 1693: A compleat journal of the votes, speeches and debates
- 1693: Two discourses
- 1693: Sermons preach'd on several occasions. By William Bates, D.D
- 1693: Proposals for the increase of trade, the better distribution of the coin of the nation
- 1693: Helps for faith and patience in times of affliction
- 1694: Christian loyalty revived in a sermon preached at Temple-Combe in Somersetshire on the 26 of Novemb. 1693
- 1694: A vindication of the truth of Christian religion, against the objections of all modern opposers. Written in French by James Abbadie, D.D. Render'd into English by H.L
- 1694: A minister's last advice to his people
- 1694: Advice to mourners under the loss of dear relations
- 1695: The way to peace
- 1695: Christ's famous titles, and a believers golden-chain: handled in divers sermons
- 1695: The altogether Christian; his duty explained and enforced
- 1695: Of the happiness of princes led by divine counsel
- 1696: A discourse concerning natural and revealed religion
- 1696: An antidote against the infection of the Jacobites, occasioned by last papers of Sir John Friend, Sir William Parkins, Mr. Cranburne
- 1696: A discourse concerning the authority, stile, and perfection of the books of the Old and New Testament
- 1697: The Surey demoniack: or, An account of Satans strange and dreadful actings, in and about the body of Richard Dugdale
- 1697: The danger of innovations in divine worship: or some reflections on the use of cuts or pictures in common-prayer books. By John Jerubbaal
- 1697: The beauty of magistracy
- 1698: The great duty of thankfulness
- 1698: Glorifying of God
- 1698: Sermons on special occasions and subjects
- 1698: Hastiness unto anger described and disgraced
- 1699: The divine authority of the Holy Scriptures asserted in two discourses
- 1699: The blessedness of good men after death
- 1700: An historical account and defence, of the canon of the New Testament
- 1700: A practical discourse concerning conversion
- 1700: An historical account, and defence, of the canon of the New Testament
- 1700: A present remedy for the poor: or, The most probable means to provide well for the poor of the nation
- 1701: The doctrine of the Holy Trinity, and the manner of our Saviour's divinity
- 1701: Christ's famous titles
- 1701: A two-fold discourse of man's enmity against God
- 1701: A discourse of things above reason
- 1702: The history of the Apostles Creed
- 1703: The history of the Apostles Creed
- 1703: An exact abridgment of all the tryals, not omitting any material passage therein, relating to high treasons, piracies, &c. in the reigns of the late King William the III. of Glorious Memory, and of our present Gracious Soveraign Queen Anne. Together with their dying speeches, as also the Dying Speeches of several Persons in the Reigns of King Charles the IId. and King James the IId
- 1704: The case of witnessing against offenders face to face, examined and discussed
- 1705: Remarks upon Mr. Clarke's sermons, preached at St. Paul's against Hobbs, Spinoza, and other atheists. Wherein 'tis Demonstrated: I. That Mr. C. by the Sceptical Hypothesis he imploys, Absolutely cuts off all Possible Means of Knowing the Nature, or of Proving the Existence of the One Only True God, against Hobbs, Spinoza, or any other Atheists whatever. II. That in Reference to God, or Spirits, he reduces Humane Understanding, to the most Incurable State of Scepticism. These Two Particulars are Handl'd and Prov'd Geometrically. III. The Reasons are produced which convince the Author of this Paper, that those Sermons do rather Establish than Destroy, do rather Confirm than Confute Spinoza's Hypothesis
- 1705: Eternal joy the reward of faithfulness in the Christian profession, and in the ministerial function
- 1707: One nation
- 1707: The dignity of the ministry
- 1707: Two (united) are better than one alone
- 1708: Some brief remarks on the letters of the Geneva and Oxford Universities, lately publish'd
- 1709: The nature, title and evidence of eternal life
- 1709: Some reflections on Mr. Bennet's discourse of joint-prayer
- 1709: The barren fig-tree
- 1709: Youth undone: a tragick poem
- 1709: A sermon preach'd to the Societies for Reformation of Manners
- 1710: Great things done by God for our ancestors, and us of this Island
- 1710: Great things done by God for our ancestors, and us of this Island
- 1711: The history of the Apostles Creed
As Bookseller
- 1681: The works of Thomas Goodwin, D.D. sometime president of Magdalene Colledge in Oxford.
- 1689: Primitive episcopacy, evincing from scripture and ancient records, that a bishop in the Apostles times, and for the space of the first three centuries of the Gospel-Church, was no more than a pastor to one single church or congregation
- 1692: A resolution of several cases in religion
Sat Dec 09 18:12:57 CST 2023