John Hancock
Active Years
Min year: 1642, Max year: 1777, Max count: 63Establishments over time
(number of mentions in parentheses)- 1690 near:
the Royal Exchange
(1)
- 1693 near:
the Royal Exchange
(1)
- 1698 near:
the Royal Exchange
(1)
Locations over time
(number of mentions in parentheses)- 1645 in:
Popes-head Ally
(2)
- 1646 in:
Popes-head Alley
(1)
- 1646 in:
Popes-head-Alley
(1)
- 1648 in:
Cornhill
(2)
- 1648 at:
the first shop
(1)
- 1648 in:
Popeshead
(1)
- 1649 in:
Popes-head-alley
(1)
- 1649 at:
the first shop
(1)
- 1649 in:
Popes head Alley
(1)
- 1650 in:
Popes-head Alley
(1)
- 1652 in:
Popes-Head-Alley
(2)
- 1652 at:
the first shop
(1)
- 1653 in:
Popes-head-Alley
(1)
- 1654 in:
Popes head Alley
(1)
- 1657 at:
the first shop
(1)
- 1660 at:
the first shop
(2)
- 1661 at:
the first shop
(1)
- 1665 at:
the end
(1)
- 1666 at:
the first shop
(1)
- 1691 in:
Castle-Alley
(1)
- 1693 in:
Castle Alley
(2)
- 1693 near:
the Royal Exchange
(1)
- in: Cornhill (1)
- in: Cornhill (1)
As Author
- 1722: Rulers should be benefactors
- 1726: A sermon preached at the ordination of Mr. John Hancock. A.M
- 1734: The prophet Jeremiah's resolution to get him unto great men, and to speak unto them, considered and applied
- 1735: The Lord's ministers are the people's helpers
- 1738: The instability of humane greatness
- 1739: A memorial of God's goodness
- 1743: The examiner, or Gilbert against Tennent
- 1743: An expostulatory and pacifick letter
- 1743: A discourse upon the good work
- 1743: The examiner, or Gilbert against Tennent
- 1743: The danger of an unqualified ministry
- 1748: The gaining of souls, the most joyful gain to faithful ministers
- 1774: An oration delivered March 5, 1774
- 1774: An oration; delivered March 5, 1774
- 1774: An oration; delivered March 5, 1774
- 1774: An oration; delivered March 5, 1774
- 1775: An oration: delivered March 5, 1774
- 1777: The manifesto of the Edinburgh congress
As Publisher
- 1642: A forme of ecclesiasticall government: fitted to the present state of the Church of England as now it standeth
- 1644: Some helps to church-government, approved by many godly and learned divines
- 1645: Foure queries resolved for the satisfaction of all men, who are not willingly ignorant, touching the late Arch-bishop
- 1645: Four qveries resolved for the satisfaction of all men, who are not willingly ignorant, touching the late Arch-Bishop
- 1645: The ruine of the authors and fomentors of civill vvarres
- 1646: A catechisme of the severall heads of Christian religion
- 1646: A perfect list of the many victories by Gods blessing upon the Parliaments forces under the command of his excellency Sir Thomas Fairfax
- 1647: Reall persecution, or, The foundation of a general toleration
- 1647: A catalogue of the earles, lords, knights, generalls, collonels, lieutenant collonels, majors, captains, and gentlemen of worth and quality slain on the Parliament and Kings side, since the beginning of our uncivil civil Warrs
- 1647: [E]nglands miraculous preservation emblematically described, erected for a perpetual monument to posterity
- 1647: Reall persecution, or, The foundation of a general toleration
- 1648: The civill vvarres of England
- 1648: Art thou a ruler in Israel and knowest not these things? Viz. The great errour in that which is called the Apostles creed
- 1649: A cure of deadly doctrine; which is death in the pot: or Mr. Royles light proved to be darknesse. By J.G. a lover and a member of the holy army of God, although the most unworthy
- 1649: Divinity-knots vnloosed. Or A cleare discovery of truth
- 1649: The civill vvarres of England briefly related from His Majesties first setting up his standard 1641. to this present personall hopefull treaty
- 1649: A right use made by a stander by at the two disputations at Great All-hollowes; between Mr. Goodwin and Mr. Symson, the 14. of January and 11. of February 1649
- 1652: Precious remedies against Satans devices. Or, salve for all mens sores
- 1653: Cases considered and resolved
- 1653: Astrologie proved to be the old doctrine of demons, professed by the worshippers of Saturne, Jupiter, Mars, sunne and moone
- 1653: Rules of civil goverment [sic]
- 1653: Precious remedies against Satans devices. Or, salve for believers and unbelievers sores
- 1654: Heaven on earth; or a serious discourse touching a wel-grounded assurance of mens everlasting happiness and blessedness
- 1655: A treatise of the Fifth Monarchy, or, Christs personall reigne on earth, one thousand years with his saints
- 1657: Heaven on earth. Or A serious discourse touching a well-grounded assurance of mens everlasting happiness and blessedness
- 1657: Anexichniastoi ploutoi tou Christou
- 1657: A string of pearles: or, The best things reserved till last
- 1659: Apples of gold for young men and women, and a crown of glory for old men and women, or, The happiness of being good betimes and the honour of being an old disciple
- 1660: Apples of gold for young men and women, and, a crown of glory for old men and women. Or, The happiness of being good betimes, and the honour of being an old disciple. Clearly and fully discovered, and closely and faithfully applied. Also, the young mans objections answered. And the old mans doubts resolved. By Thomas Brooks preacher of the Gospel at Margarets New Fishstreet-hill
- 1660: Heaven on earth. Or A serious discourse touching a well-grounded assurance of mens everlasting happiness and blessedness
- 1661: Anexichniastoi ploutoi tou Christou
- 1661: Precious remedies against Satans devices. Or, Salve for believers & unbelievers sores
- 1661: A string of pearls, or, The best things reserved till last
- 1661: Precious remedies against Satans devices. Or, Salve for believers & unbelievers sores
- 1662: An arke for all Gods Noahs in a gloomy stormy day; or, The best wine reserved till last
- 1664: Heaven on earth. Or A serious discourse touching a well-grounded assurance of mens everlasting happiness and blessedness
- 1666: London's lamentations: or, some affectionate breathings forth on London's late ruines by fire
- 1667: Apples of gold for young men and women
- 1668: Apples of gold for young men and vvomen, and a crown of glory for old men and women. Or, The happiness of being good betimes, and the honour of being an old disciple
- 1668: A string of pearls: or, The best things reserved till last
- 1669: The mute Christian under the smarting rod
- 1669: Sin, the plague of plagues; or, Sinful sin the worst of evils
- 1669: Precious remedies against Satan's devices or, Salve for believers and unbelievers sores
- 1670: A brief description of New-York: formerly called New-Netherlands
- 1671: Precious remedies against Satan's devices. Or, Salve for believers and unbelievers sores
- 1671: A string of pearls: or, The best things reserved till last
- 1671: The mute Christian under the smarting rod
- 1672: King James his counterblast to tobacco·
- 1672: Apples of gold for young men and women: and a crown of glory for old men and women. or, the happiness of being good betimes, and the honour of being an old disciple
- 1672: Two broad-sides against tobacco
- 1674: A string of pearls: or, The best things reserved till last
- 1674: Apples of gold for young men and women: and a crown of glory for old men and women. Or, The happiness of being good betimes, and the honour of being an old disciple
- 1675: Christian directions
- 1676: Strength in weakness
- 1676: Precious remedies against Satan's devices: or, Salve for believers and unbelievers sores
- 1676: An elegy or divine soliloquie on the memory of my dear and honoured friend John Sadler Esq
- 1676: Charisma patrikon; a paternal gift; or, The legacie of a (dying) father, to his (living) children
- 1676: Apples of gold for young men and women: and a crown of glory for old men and women. Or, The happiness of being good betimes, and the honour of being an old disciple
- 1677: A rebuke to backsliders, and a spurr for loyterers
- 1677: An awakening call from the eternal God to the unconverted
- 1677: Eleothriambos· or the triumph of mercy in the chariot of praise
- 1677: Orthodox paradoxes theoretical and experimental; or, a believer clearing truth by seeming contradictions
- 1677: Israel redux: or The restauration of Israel
- 1677: The great treaty of peace: or, A serious exhortation upon a sad occasion to double diligence about making peace with God
- 1677: Ecclesia gemens: or, Two discourses on the mournful state of the Church, with a prospect of her dawning glory
- 1677: The young mans guide to blessedness or, seasonable directions for youth in their unconverted state
- 1677: The first principles of the oracles of God
- 1678: A string of pearls: or, The best things reserved till last
- 1678: The best friend standing at the door: or, Christs awakening and affectionate call; both to professors and secure sinners, for entrance into the house
- 1679: The mute Christian under the smarting rod; with sovereign antidotes against the most miserable exigents: or, A Christian with an olive-leaf in his mouth, when he is under the greatest afflictions
- 1680: A narrative of unheard of popish cruelties towards Protestants beyond seas: or, A new account of the bloody Spanish inquisition
- 1680: Metasche?matismos. Or A sermon preached Octob. 10. on the sad occasion of the funeral of that reverend and faithful minister of Christ in London, Mr. Thomas Brooks, who departed this life, Septemb. 27. 1680
- 1680: The true and only way of concord of all the Christian churches
- 1680: The second part of The nonconformists plea for peace·
- 1680: God's call to England, for thankfulness after gracious deliverances
- 1680: A true believers choice and pleasure
- 1680: A treatise of the souls union with Christ
- 1681: The plot in a dream: or, The discoverer in masquerade
- 1682: Memoires of the life and death of Sir Edmondbury Godfrey
- 1682: Troposche?malogi'a: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament
- 1683: An historical defence of the Reformation
- 1683: Recreation for ingenious head-pieces, or, A pleasant grove for their wits to walk in
- 1683: An historical defence of the Reformation
- 1684: The mute Christian under the smarting rod: with sovereign antidotes against the most miserable exigents: or, A Christian with an olive-leaf in his mouth
- 1684: A string of pearls: or, The best things reserved till last[.]
- 1684: A rebuke to backsliders and a spurr for loyterers
- 1690: Apples of gold for young men and women: and a crown of glory for old men and women: or, The happiness of being good betimes: and the honour of being an old disciple
- 1691: Spiritual melody, containing near three hundred sacred hymns. By Benjamin Keach, author of Trhopolgia, pastor of the Church of Christ meeting on Horsly-down, Southwark
- 1693: The godly mans ark, or City of refuge in the day of his distress
- 1693: Apples of gold for young men and women: and a crown of glory for old men and women: or, The happiness of being good betimes: and the honour of being an old disciple
- 1698: The mute Christian under the smarting rod: with sovereign antidotes against the most miserable exigents: or, A Christian with an olive-leaf in his mouth
- 1703: A string of pearls
- 1705: Precious remedies against Satan's devices
- 1706: Short-writing
As Bookseller
- 1649: [A schoolmaster to radio-stenography, or Short-writing
- 1650: Short writing. The most easie . . . and speedy method
- 1652: Short-writing
- 1657: Short-vvriting
- 1660: Short-writing
- 1661: Libellus orthographicus: or, The diligent school-boy's directory
- 1665: A believers last day is his best day
- 1677: Conscience the best friend upon earth: or, The happy effects of keeping a good conscience
- 1678: Conscience the best friend upon earth
- 1678: Conscience the best friend upon earth: or, The happy effects of keeping a good conscience
- 1678: Apples of gold for young men and women
- 1679: A young man, that lately lived in Cornhill
- 1679: Short-writing
- 1681: The privie key of heaven; or Twenty arguments for closet-prayer
- 1684: Conscience the best friend upon earth
- 1685: Apples of gold for young men and women
- 1703: A string of pearls
Sun Dec 10 14:06:26 CST 2023